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Kinderhook Plates

SpencerMarsh — Tue, 12 May 2026 01:03:59 GMT

Mormonism and doctrine

SpencerMarsh — Thu, 07 May 2026 03:23:34 GMT

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	<h1><b>The Church of Jesus Christ of Latter-day Saints ~~and Doctrine~~</b></h1>		<h1><b>Doctrine in The Church of Jesus Christ of Latter-day Saints</b></h1>
	What is official doctrine in The Church of Jesus Christ of Latter-day Saints? What are the procedures for establishing doctrine? What does a member do with concepts that were taught by former leaders of the Church but that are now repudiated officially? This page answers these questions.		What is official doctrine in The Church of Jesus Christ of Latter-day Saints? What are the procedures for establishing doctrine? What does a member do with concepts that were taught by former leaders of the Church but that are now repudiated officially? This page answers these questions.
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Criticisms of Russell M. Nelson

SpencerMarsh — Thu, 07 May 2026 03:21:28 GMT

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	'''Summary:''' Critics take issue with a couple of events in the life of President Russell M. Nelson.		'''Summary:''' Critics take issue with a couple of events in the life of President Russell M. Nelson. Some allege that Nelson was part of a satanic cult called "Skull and Bones" in college. The group is neither satanic nor a cult. Other critics claim that Nelson exaggerated a story about falling in an airplane with one of its engines on fire. Reconstructing documentable historical details creates a plausible story for the late President Nelson.

	~~''Contents:''~~
	*[[#Was Russell M. Nelson part of a satanic cult called ~~“Skull~~ and ~~Bones”~~ in college~~?\|Was Russell M~~. ~~Nelson part of~~ a ~~satanic~~ cult ~~called “Skull and Bones” in college?]]~~
	*[[#Did Russell M. Nelson ~~exaggerate his~~ story about ~~being~~ in ~~a falling~~ airplane~~?\|Did Russell M~~. Nelson ~~exaggerate his story about being in a falling airplane?]]~~
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	==Was Russell M. Nelson part of a satanic cult called ~~“Skull~~ and ~~Bones”~~ in college?==		{{CollapseHeaders
			\| title = ===Was Russell M. Nelson part of a satanic cult called "Skull and Bones" in college?===
			\| state = closed
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	The collegiate honor society “Skull and Bones” began at Yale University in 1832. Students at the University of Utah formed their own Skull and Bones society in 1909. Like other honor societies, this society is “comprised of students who have been actively involved on campus and who are committed to furthering the U’s success and notoriety.” To be admitted, a student is invited and has to “maintain a 3.5 GPA, and be actively involved in different campus groups.”<ref>Rochelle McConkie, [https://dailyutahchronicle.com/2009/02/03/bonesmen-celebrate-100-years/?return “Bonesmen celebrate 100 years,”] ''The Daily Utah Chronicle'', 3 February 2009.</ref>		The collegiate honor society “Skull and Bones” began at Yale University in 1832. Students at the University of Utah formed their own Skull and Bones society in 1909. Like other honor societies, this society is “comprised of students who have been actively involved on campus and who are committed to furthering the U’s success and notoriety.” To be admitted, a student is invited and has to “maintain a 3.5 GPA, and be actively involved in different campus groups.”<ref>Rochelle McConkie, [https://dailyutahchronicle.com/2009/02/03/bonesmen-celebrate-100-years/?return “Bonesmen celebrate 100 years,”] ''The Daily Utah Chronicle'', 3 February 2009.</ref>

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	Prominent members of the Skull and Bones society (living or deceased, either from the University of Utah or other universities) include George H. W. Bush, George W. Bush, John Kerry, Russell M. Nelson, Robert D. Hales, Arnold Ferrin (a famous basketball player), David McCullough (a famous author), and Daniel Gilman (founder of The Johns Hopkins University).<ref>McConkie, “Bonesmen celebrate 100 years”; William H. Jarrett II, [https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3012287/ “Yale, Skull and Bones, and the Beginnings of Johns Hopkins,”] Baylor University Medical Center Proceedings, 24:1 (2011).</ref>		Prominent members of the Skull and Bones society (living or deceased, either from the University of Utah or other universities) include George H. W. Bush, George W. Bush, John Kerry, Russell M. Nelson, Robert D. Hales, Arnold Ferrin (a famous basketball player), David McCullough (a famous author), and Daniel Gilman (founder of The Johns Hopkins University).<ref>McConkie, “Bonesmen celebrate 100 years”; William H. Jarrett II, [https://www.ncbi.nlm.nih.gov/pmc/articles/PMC3012287/ “Yale, Skull and Bones, and the Beginnings of Johns Hopkins,”] Baylor University Medical Center Proceedings, 24:1 (2011).</ref>
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	==Did Russell M. Nelson exaggerate his story about being in a falling airplane?==		{{CollapseHeaders
			\| title = ===Did Russell M. Nelson exaggerate his story about being in a falling airplane?===
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	In 1976, Russell M. Nelson was in a small commuter airplane traveling from Salt Lake City to St. George. During the flight, the plane experienced engine trouble and rapidly decreased in altitude. President Nelson described the experience:		In 1976, Russell M. Nelson was in a small commuter airplane traveling from Salt Lake City to St. George. During the flight, the plane experienced engine trouble and rapidly decreased in altitude. President Nelson described the experience:
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	That is important because the fire President Nelson saw was likely a result of burning fuel leaking from the engine. Thus, it is not necessary that the mechanical components of the engine burned in order for the engine to appear to be on fire. Thus, the summary report would state there was no engine damage while at the same time there was a fire during the incident.		That is important because the fire President Nelson saw was likely a result of burning fuel leaking from the engine. Thus, it is not necessary that the mechanical components of the engine burned in order for the engine to appear to be on fire. Thus, the summary report would state there was no engine damage while at the same time there was a fire during the incident.
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	{{endnotes sources}}		{{endnotes sources}}

Criticisms of M. Russell Ballard

SpencerMarsh — Thu, 07 May 2026 03:11:10 GMT

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			<h1><b>President M. Russell Ballard's Alleged Fraud With the Keystone Securities Corporation</b></h1>
	~~{{Header}}~~		{{Summary1}} The United States Securities and Exchange Commission (SEC) is an organization that monitors financial market activity to ensure compliance with United States law. In 1962, the SEC charged M. Russell Ballard with "engag[ing] in activities which operated as a 'fraud and deceit.'"<ref>[https://www.sec.gov/news/digest/1962/dig072462.pdf "Violations Charged to Keystone Securities,"] in ''Securities and Exchange Commission News Digest,'' 24 July 1962.</ref> In 1963, the SEC declared as part of a settlement that President Ballard "aided and abetted [a company] in making false and misleading statements."<ref>[https://www.sec.gov/news/digest/1963/dig071063.pdf "Registration of Keystone Securities Revoked,"] in ''Securities and Exchange Commission News Digest,'' 10 July 1963. See also [https://www.google.com/books/edition/Securities_Exchange_Act_of_1934/Zj2eYHrnpmwC?hl=en&gbpv=1&dq=Keystone%20Securities%20Corporation%20utah%201961&pg=RA17-PP13&printsec=frontcover "Securities Exchange Act Release No. 7095,"] 8 July 1963.</ref> Was President Ballard guilty of fraud and deceit? The history of the issue clearly shows ''no'':
			*The supporting company he led as president was formed at the suggestion of the SEC.
	~~==Did~~ President Ballard ~~commit fraud with~~ Keystone Securities Corporation~~?==~~		*The supporting company was charged with fraud, but that charge was later withdrawn and substituted with "aiding and abetting" such activity in the original company. By consenting to this charge, Russell neither admitted nor denied the charges.
	~~===Introduction===~~		*The charges against the original company were eventually dropped.
	The United States Securities and Exchange Commission (SEC) is an organization that monitors financial market activity to ensure compliance with United States law. In 1962, the SEC charged M. Russell Ballard with "engag[ing] in activities which operated as a 'fraud and deceit.'"<ref>[https://www.sec.gov/news/digest/1962/dig072462.pdf "Violations Charged to Keystone Securities,"] in ''Securities and Exchange Commission News Digest,'' 24 July 1962.</ref> In 1963, the SEC declared as part of a settlement that President Ballard "aided and abetted [a company] in making false and misleading statements."<ref>[https://www.sec.gov/news/digest/1963/dig071063.pdf "Registration of Keystone Securities Revoked,"] in ''Securities and Exchange Commission News Digest,'' 10 July 1963. See also [https://www.google.com/books/edition/Securities_Exchange_Act_of_1934/Zj2eYHrnpmwC?hl=en&gbpv=1&dq=Keystone%20Securities%20Corporation%20utah%201961&pg=RA17-PP13&printsec=frontcover "Securities Exchange Act Release No. 7095,"] 8 July 1963.</ref> Was President Ballard guilty of fraud and deceit? The history of the issue clearly shows ''no''.		*Ballard met with his stake president immediately after the charge of fraud to explain the situation. The stake president did not take any action against Russell.
			*A district court found the SEC guilty of issuing press releases about these charges in an "arbitrary and capricious manner" and without any justification for the press releases.
	===Background===		----
			====Background====
	M. Russell Ballard's father owned a car dealership, and Russell worked at the dealership in his late teens and early twenties. While working at the dealership, he met Kay Stoker, a businessman. In 1954, Russell left employment at his father's dealership in order to pursue other business opportunities. His first business venture was with Kay Stoker when they organized the Tatro Uranium Company, a company focused on mining uranium. Russell and Kay founded other mining companies together.<ref>Susan Easton Black and Joseph Walker, ''Anxiously Engaged: A Biography of M. Russell Ballard'' (Deseret Book, 2021), 73–74.</ref>		M. Russell Ballard's father owned a car dealership, and Russell worked at the dealership in his late teens and early twenties. While working at the dealership, he met Kay Stoker, a businessman. In 1954, Russell left employment at his father's dealership in order to pursue other business opportunities. His first business venture was with Kay Stoker when they organized the Tatro Uranium Company, a company focused on mining uranium. Russell and Kay founded other mining companies together.<ref>Susan Easton Black and Joseph Walker, ''Anxiously Engaged: A Biography of M. Russell Ballard'' (Deseret Book, 2021), 73–74.</ref>

	===Shasta Mineral and Chemical Corporation===		====Shasta Mineral and Chemical Corporation====
	One of these other mining companies—Shasta Mineral and Chemical Corporation—filed a registration statement with the SEC in 1961, declaring their intent to offer public stock in the company. As the request was being processed, staff at the SEC "suggested that an independent underwriter be procured so that the company would not be in the position of selling its own stock. So a company called Keystone Securities [Corporation] was formed as a separate broker." Russell Ballard served as president of Keystone Securities. "After some 200 days of negotiation and attempting to comply completely with all of [SEC] requirements," the SEC stopped the proceedings and issued a news release that Shasta Corporation was engaging in fraud by, among other things, making false statements in order to influence people to buy stock. The SEC conducted an investigation in which 18 people testified on the issue, and the transcript of their testimony was 1,756 pages long. No concluding decision was made by the SEC, and eventually in 1964 the company and the SEC negotiated a settlement in which Shasta withdrew its request to offer public stock and the SEC proceeding was discontinued.<ref>Quotes from [https://www.google.com/books/edition/Administrative_Procedure_Act/Yn3AmfxhG2cC?hl=en&gbpv=1&pg=PA251&printsec=frontcover "Statement of Dan S. Bushnell, Salt Lake City, Utah," 251–279] (including the written testimony and exhibits), in ''Administrative Procedures Act: Hearings before the Subcommittee on Administrative Practice and Procedure of the Committee on the Judiciary, United States Senate, Eighty-Ninth Congress, First Session on S. 1160, S. 1336, S. 1758, and S. 1879, Bills to Amend the Administrative Procedure Act, and for Other Purposes'' (U.S. Government Printing Office, Washington: 1965). See also [https://casetext.com/case/silver-king-mines-inc-v-cohen ''Silver King Mines, Inc. v. Cohen''], 261 F. Supp. 666 (D. Utah 1966); [https://www.sec.gov/news/digest/1961/dig111461.pdf "SEC Cites Cascade Corp. - Shasta Minerals"], in ''Securities and Exchange Commission News Digest,'' 14 November 1961; [https://www.sec.gov/news/digest/1964/dig112764.pdf "Shasta Minerals-Cascade Decision,"] in ''Securities and Exchange Commission News Digest,'' 27 November 1964.</ref>		One of these other mining companies—Shasta Mineral and Chemical Corporation—filed a registration statement with the SEC in 1961, declaring their intent to offer public stock in the company. As the request was being processed, staff at the SEC "suggested that an independent underwriter be procured so that the company would not be in the position of selling its own stock. So a company called Keystone Securities [Corporation] was formed as a separate broker." Russell Ballard served as president of Keystone Securities. "After some 200 days of negotiation and attempting to comply completely with all of [SEC] requirements," the SEC stopped the proceedings and issued a news release that Shasta Corporation was engaging in fraud by, among other things, making false statements in order to influence people to buy stock. The SEC conducted an investigation in which 18 people testified on the issue, and the transcript of their testimony was 1,756 pages long. No concluding decision was made by the SEC, and eventually in 1964 the company and the SEC negotiated a settlement in which Shasta withdrew its request to offer public stock and the SEC proceeding was discontinued.<ref>Quotes from [https://www.google.com/books/edition/Administrative_Procedure_Act/Yn3AmfxhG2cC?hl=en&gbpv=1&pg=PA251&printsec=frontcover "Statement of Dan S. Bushnell, Salt Lake City, Utah," 251–279] (including the written testimony and exhibits), in ''Administrative Procedures Act: Hearings before the Subcommittee on Administrative Practice and Procedure of the Committee on the Judiciary, United States Senate, Eighty-Ninth Congress, First Session on S. 1160, S. 1336, S. 1758, and S. 1879, Bills to Amend the Administrative Procedure Act, and for Other Purposes'' (U.S. Government Printing Office, Washington: 1965). See also [https://casetext.com/case/silver-king-mines-inc-v-cohen ''Silver King Mines, Inc. v. Cohen''], 261 F. Supp. 666 (D. Utah 1966); [https://www.sec.gov/news/digest/1961/dig111461.pdf "SEC Cites Cascade Corp. - Shasta Minerals"], in ''Securities and Exchange Commission News Digest,'' 14 November 1961; [https://www.sec.gov/news/digest/1964/dig112764.pdf "Shasta Minerals-Cascade Decision,"] in ''Securities and Exchange Commission News Digest,'' 27 November 1964.</ref>

	===Charging ~~Russell~~ Ballard with Fraud===		====Charging Ballard with Fraud====
	During the SEC investigation of Shasta, Russell Ballard "concluded as a responsible businessman, a civic leader in Salt Lake City, that he could not be affiliated with anything that was having this claim of 'fraud' and 'misleading statements' associated with it," so in June of 1962 he submitted an application of withdrawal that would remove Keystone Securities from any stock broker connection with Shasta. Instead of approving the application, the SEC charged Keystone Securities and Russell with many of the same charges they had made against Shasta, stating that Keystone and Russell "were vicariously liable for the alleged prior violations charged to Shasta . . . even though Keystone had not participated in the preparation of the registration statement or sold any stock pursuant to the proposed public offering." The lawyer representing Russell later stated that, in his opinion, this was an attempt by the SEC "to determine whether an underwriter can be charged vicariously with any wrongdoing of the issuing company" (in this case, Shasta). In any case, the lawyer argued that the SEC was "not even charging [Russell] with it [fraud and deceit] except because of his relationship with the proposed issuer," who was alleged to be engaging in fraud.		During the SEC investigation of Shasta, Russell Ballard "concluded as a responsible businessman, a civic leader in Salt Lake City, that he could not be affiliated with anything that was having this claim of 'fraud' and 'misleading statements' associated with it," so in June of 1962 he submitted an application of withdrawal that would remove Keystone Securities from any stock broker connection with Shasta. Instead of approving the application, the SEC charged Keystone Securities and Russell with many of the same charges they had made against Shasta, stating that Keystone and Russell "were vicariously liable for the alleged prior violations charged to Shasta . . . even though Keystone had not participated in the preparation of the registration statement or sold any stock pursuant to the proposed public offering." The lawyer representing Russell later stated that, in his opinion, this was an attempt by the SEC "to determine whether an underwriter can be charged vicariously with any wrongdoing of the issuing company" (in this case, Shasta). In any case, the lawyer argued that the SEC was "not even charging [Russell] with it [fraud and deceit] except because of his relationship with the proposed issuer," who was alleged to be engaging in fraud.

	The SEC charges were announced in newspapers, and the next morning Russell met with his stake president to explain why the newspapers were claiming he was engaged in fraud. The stake president did not take any action against Russell. A year later, a settlement was agreed upon between Keystone Securities/Russell and the SEC in which the SEC "withdrew all of the charges of fraud and deceit and illegal sales, but still coerced a settlement of aiding and abetting such conduct, which later [the SEC] never even substantiated." (In the settlement, Keystone and Russell did not admit or deny the allegations of aiding and abetting.)<ref>Quotes from [https://www.google.com/books/edition/Administrative_Procedure_Act/Yn3AmfxhG2cC?hl=en&gbpv=1&pg=PA251&printsec=frontcover "Statement of Dan S. Bushnell, Salt Lake City, Utah," 251–279] (including the written testimony and exhibits), in ''Administrative Procedures Act: Hearings before the Subcommittee on Administrative Practice and Procedure of the Committee on the Judiciary, United States Senate, Eighty-Ninth Congress, First Session on S. 1160, S. 1336, S. 1758, and S. 1879, Bills to Amend the Administrative Procedure Act, and for Other Purposes'' (U.S. Government Printing Office, Washington: 1965). See also [https://casetext.com/case/silver-king-mines-inc-v-cohen ''Silver King Mines, Inc. v. Cohen''], 261 F. Supp. 666 (D. Utah 1966); [https://www.sec.gov/news/digest/1962/dig072462.pdf "Violations Charged to Keystone Securities,"] in ''Securities and Exchange Commission News Digest,'' 24 July 1962; [https://www.sec.gov/news/digest/1963/dig071063.pdf "Registration of Keystone Securities Revoked"] in ''Securities and Exchange Commission News Digest,'' 10 July 1963; [https://www.google.com/books/edition/Securities_Exchange_Act_of_1934/Zj2eYHrnpmwC?hl=en&gbpv=1&pg=RA17-PP13&printsec=frontcover "Securities Exchange Act Release No. 7095,"] 8 July 1963.</ref>		The SEC charges were announced in newspapers, and the next morning Russell met with his stake president to explain why the newspapers were claiming he was engaged in fraud. The stake president did not take any action against Russell. A year later, a settlement was agreed upon between Keystone Securities/Russell and the SEC in which the SEC "withdrew all of the charges of fraud and deceit and illegal sales, but still coerced a settlement of aiding and abetting such conduct, which later [the SEC] never even substantiated." (In the settlement, Keystone and Russell did not admit or deny the allegations of aiding and abetting.)<ref>Quotes from [https://www.google.com/books/edition/Administrative_Procedure_Act/Yn3AmfxhG2cC?hl=en&gbpv=1&pg=PA251&printsec=frontcover "Statement of Dan S. Bushnell, Salt Lake City, Utah," 251–279] (including the written testimony and exhibits), in ''Administrative Procedures Act: Hearings before the Subcommittee on Administrative Practice and Procedure of the Committee on the Judiciary, United States Senate, Eighty-Ninth Congress, First Session on S. 1160, S. 1336, S. 1758, and S. 1879, Bills to Amend the Administrative Procedure Act, and for Other Purposes'' (U.S. Government Printing Office, Washington: 1965). See also [https://casetext.com/case/silver-king-mines-inc-v-cohen ''Silver King Mines, Inc. v. Cohen''], 261 F. Supp. 666 (D. Utah 1966); [https://www.sec.gov/news/digest/1962/dig072462.pdf "Violations Charged to Keystone Securities,"] in ''Securities and Exchange Commission News Digest,'' 24 July 1962; [https://www.sec.gov/news/digest/1963/dig071063.pdf "Registration of Keystone Securities Revoked"] in ''Securities and Exchange Commission News Digest,'' 10 July 1963; [https://www.google.com/books/edition/Securities_Exchange_Act_of_1934/Zj2eYHrnpmwC?hl=en&gbpv=1&pg=RA17-PP13&printsec=frontcover "Securities Exchange Act Release No. 7095,"] 8 July 1963.</ref>

	===The Issue of Press Releases===		====The Issue of Press Releases====
	The press releases by the SEC about Shasta and Keystone were only some of several similar types of press releases in which the SEC attempted to use "adverse publicity" to impact public opinion, and this had been occurring for many years.<ref>See [https://www.google.com/books/edition/Administrative_Procedure_Act/Yn3AmfxhG2cC?hl=en&gbpv=1&pg=PA262&printsec=frontcover "Statement of Dan S. Bushnell, Salt Lake City, Utah," 262–269].</ref> In 1963, the SEC sent a 2,100 page document to Congress alleging that the SEC had found numerous "abuses" and "serious inadequacies" in publicly traded companies. "Millions of people, casually scanning the headlines or hearing the drone of radio bulletins, were yesterday left with the impression that some responsible Government body had found all manner of evils in the wicked world of Wall Street." Unusually, when sending the document to Congress, the chair of the SEC said that "the judgments, analyses, and recommendations are not those of the [SEC]." A news report stated that "we have not yet found in the document specific examples of corrupt practices . . . [and] it is hard to identify the allegedly serious weaknesses."<ref>"Review and Outlook: A Question of Irresponsibility," ''Wall Street Journal'', 19 July 1963; as cited in [https://www.google.com/books/edition/Administrative_Procedure_Act/Yn3AmfxhG2cC?hl=en&gbpv=1&pg=PA278&printsec=frontcover "Statement of Dan S. Bushnell, Salt Lake City, Utah," 278–279].</ref> As a result of continued questioning by courts and others, in 1964 the SEC changed their policy on press releases such that press releases would be limited in information.<ref>[https://casetext.com/case/silver-king-mines-inc-v-cohen ''Silver King Mines, Inc. v. Cohen''], 261 F. Supp. 671 (D. Utah 1966).</ref>		The press releases by the SEC about Shasta and Keystone were only some of several similar types of press releases in which the SEC attempted to use "adverse publicity" to impact public opinion, and this had been occurring for many years.<ref>See [https://www.google.com/books/edition/Administrative_Procedure_Act/Yn3AmfxhG2cC?hl=en&gbpv=1&pg=PA262&printsec=frontcover "Statement of Dan S. Bushnell, Salt Lake City, Utah," 262–269].</ref> In 1963, the SEC sent a 2,100 page document to Congress alleging that the SEC had found numerous "abuses" and "serious inadequacies" in publicly traded companies. "Millions of people, casually scanning the headlines or hearing the drone of radio bulletins, were yesterday left with the impression that some responsible Government body had found all manner of evils in the wicked world of Wall Street." Unusually, when sending the document to Congress, the chair of the SEC said that "the judgments, analyses, and recommendations are not those of the [SEC]." A news report stated that "we have not yet found in the document specific examples of corrupt practices . . . [and] it is hard to identify the allegedly serious weaknesses."<ref>"Review and Outlook: A Question of Irresponsibility," ''Wall Street Journal'', 19 July 1963; as cited in [https://www.google.com/books/edition/Administrative_Procedure_Act/Yn3AmfxhG2cC?hl=en&gbpv=1&pg=PA278&printsec=frontcover "Statement of Dan S. Bushnell, Salt Lake City, Utah," 278–279].</ref> As a result of continued questioning by courts and others, in 1964 the SEC changed their policy on press releases such that press releases would be limited in information.<ref>[https://casetext.com/case/silver-king-mines-inc-v-cohen ''Silver King Mines, Inc. v. Cohen''], 261 F. Supp. 671 (D. Utah 1966).</ref>

	Regarding the SEC press releases related to Shasta and Keystone, in 1966 a U.S. District Court found that the press releases were "not justified by any pending judicial or administrative proceeding and constituting under the circumstances unwarranted, arbitrary, capricious and unreasonable publicity for the purpose of bringing pressure to bear upon those involved in administrative or judicial proceedings and without reference to any actual violation of the Securities and Exchange Act or other justification, to the irreparable injury of the plaintiffs." The court then enjoined the SEC from issuing any more press releases on the cases (meaning the court ordered the SEC to stop issuing press releases) because the releases had no justification and were arbitrary and capricious.<ref>[https://casetext.com/case/silver-king-mines-inc-v-cohen ''Silver King Mines, Inc. v. Cohen''], 261 F. Supp. 674 (D. Utah 1966).</ref>		Regarding the SEC press releases related to Shasta and Keystone, in 1966 a U.S. District Court found that the press releases were "not justified by any pending judicial or administrative proceeding and constituting under the circumstances unwarranted, arbitrary, capricious and unreasonable publicity for the purpose of bringing pressure to bear upon those involved in administrative or judicial proceedings and without reference to any actual violation of the Securities and Exchange Act or other justification, to the irreparable injury of the plaintiffs." The court then enjoined the SEC from issuing any more press releases on the cases (meaning the court ordered the SEC to stop issuing press releases) because the releases had no justification and were arbitrary and capricious.<ref>[https://casetext.com/case/silver-king-mines-inc-v-cohen ''Silver King Mines, Inc. v. Cohen''], 261 F. Supp. 674 (D. Utah 1966).</ref>

	~~===No Fraud===~~
	~~The history of the case clearly shows that M. Russell Ballard did not engage in any fraud or other illegal activity:~~
	*The supporting company he led as president was formed at the suggestion of the SEC.
	*The supporting company was charged with fraud, but that charge was later withdrawn and substitute for "aiding and abetting" such activity in the original company. In consenting to this charge, Russell did not admit or deny the charges.
	*The charges against the original company were eventually dropped.
	*Russell met with his stake president immediately after the charge of fraud to explain the situation. The stake president did not take any action against Russell.
	*A district court found the SEC guilty of issuing press releases about these charges in an "arbitrary and capricious manner" and without any justification for the press releases.

	{{endnotes sources}}		{{endnotes sources}}

Atonement Theory and The Church of Jesus Christ of Latter-day Saints

SpencerMarsh — Tue, 05 May 2026 17:44:46 GMT

Scriptural Requirements

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	# The Atonement cannot declare Christ "guilty" or ''punish'' Him for our sins (Alma 34:11).		# The Atonement cannot declare Christ "guilty" or ''punish'' Him for our sins (Alma 34:11).
	# The author of 1 Peter declares, "For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps" (1 Peter 2:21).		# The author of 1 Peter declares, "For even hereunto were ye called: because Christ also suffered for us, leaving us an example, that ye should follow his steps" (1 Peter 2:21).
	# Paul wrote, "''I am crucified with Christ'': nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me" (Galatians 1:19–20, emphasis added). To the Romans, he wrote, "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore ''we are buried with him by baptism into death'': that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life" (Romans 6:3–4, emphasis added).		# Paul wrote, "''I am crucified with Christ'': nevertheless I live; yet not I, but Christ liveth in me: and the life which I now live in the flesh I live by the faith of the Son of God, who loved me, and gave himself for me" (Galatians 1:19–20, emphasis added). To the Romans, he wrote, "Know ye not, that so many of us as were baptized into Jesus Christ were baptized into his death? Therefore ''we are buried with him by baptism into death'': that like as Christ was raised up from the dead by the glory of the Father, even so we also should walk in newness of life" (Romans 6:3–4, emphasis added). Paul also wrote, "The Spirit itself beareth witness with our spirit, that we are children of God: And if children, then heirs; heirs of God, and joint-heirs with Christ; ''if so be that we suffer with him'', that we may be also glorified together" (Romans 8:16–17, emphasis added).
	# The Atonement delivers humanity from "that awful monster, death and hell"; from "the devil, and death, and hell" (2 Nephi 9:10,19); from “this evil world” (Galatians 1:4); from "everlasting death" (2 Nephi 10:25). Christ's Atonement "destroy[s] him that had the power of death, that is, the devil" (Hebrews 2:14). Christ's Atonement "delivers [us] who through fear of death were all [our] lifetime subject to bondage" (Hebrews 2:15).		# The Atonement delivers humanity from "that awful monster, death and hell"; from "the devil, and death, and hell" (2 Nephi 9:10,19); from “this evil world” (Galatians 1:4); from "everlasting death" (2 Nephi 10:25). Christ's Atonement "destroy[s] him that had the power of death, that is, the devil" (Hebrews 2:14). Christ's Atonement "delivers [us] who through fear of death were all [our] lifetime subject to bondage" (Hebrews 2:15).
	# Christ's Atonement covers the whole world and not merely a limited group of people that believe in Him (John 3:16; 1 John 2:2; 2 Nephi 25:16; Mosiah 4:7; Alma 34:8; 36:17; Articles of Faith 1:3)		# Christ's Atonement covers the whole world and not merely a limited group of people that believe in Him (John 3:16; 1 John 2:2; 2 Nephi 25:16; Mosiah 4:7; Alma 34:8; 36:17; Articles of Faith 1:3)

The Book of Abraham and Joseph Smith Papyri XI

SpencerMarsh — Thu, 30 Apr 2026 21:16:27 GMT

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	Joseph Smith appears to have made a cursory comparison between a part of one of the characters on the plates and one of the characters on the GAEL.		Joseph Smith appears to have made a cursory comparison between a part of one of the characters on the plates and one of the characters on the GAEL.

	[[File:KP and GAEL (5).png\|800px\|thumb\|center\|~~<small>~~A character in the GAEL that matches a character in a facsimile of one of the Kinderhook Plates. The explanation in<br> the GAEL is in the hand of W. W. Phelps.~~</small>~~]]		[[File:KP and GAEL (5).png\|800px\|thumb\|center\|A character in the GAEL that matches a character in a facsimile of one of the Kinderhook Plates. The explanation in<br> the GAEL is in the hand of W. W. Phelps.]]

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MikeParker — Wed, 29 Apr 2026 13:46:30 GMT

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MikeParker — Wed, 29 Apr 2026 13:46:26 GMT

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Understanding biblical numbers and stories

SpencerMarsh — Tue, 28 Apr 2026 02:46:34 GMT

How did the authors of the Bible view the earth and the universe?

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	[[File:Early Hebrew Conception of the Universe PNG.png\|350px\|thumb\|right\|Diagram of the early Israelite view of the world. Note the underworld ("hell" = sheol) under the earth, and the rigid dome with "windows" through which God can allow rain or other blessings to fall.]]		[[File:Early Hebrew Conception of the Universe PNG.png\|350px\|thumb\|right\|Diagram of the early Israelite view of the world. Note the underworld ("hell" = sheol) under the earth, and the rigid dome with "windows" through which God can allow rain or other blessings to fall.]]

	~~<blockquote>~~
	The variety in date, origin, and scope of the Hebrew Bible's cosmological materials means that achieving a single, uniform picture of the physical universe is hardly possible. Still, sufficient overlap does obtain between the many accounts of the universe, however these may vary in their details, to allow for a few generalizations.		The variety in date, origin, and scope of the Hebrew Bible's cosmological materials means that achieving a single, uniform picture of the physical universe is hardly possible. Still, sufficient overlap does obtain between the many accounts of the universe, however these may vary in their details, to allow for a few generalizations.

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	Finally, the realm beneath the arena of human activity is not only imagined as one of watery chaos but also given the specific designation "Sheol" (''she'ol''), usually translated "the underworld." In the different elaborations upon just what one should imagine Sheol as including, again there is little consistency. At times, Sheol is personified, with a belly or womb and a mouth ({{b\|\|Jonah\|2\|3}}-Eng 2:2); {{b\|\|Proverbs\|1\|23}}; {{B\|\|Proverbs\|30\|16}}; and {{B\|\|Psalms\|141\|7}}), while at others Sheol is rather more architecturally portrayed ({{b\|\|Isaiah\|38\|10}}; {{b\|\|Job\|7\|9-10}}; {{b\|\|Job\|14\|20-22}}; {{b\|\|Job\|17\|13}}; {{b\|\|Job\|18\|17-18}}), as a dark and forgetful land or city (Stadlmann 1970: 1666-76).<ref>''Anchor Bible Dictionary'', at 1:1167-68, s.v. "Cosmogony, Cosmology."</ref>		Finally, the realm beneath the arena of human activity is not only imagined as one of watery chaos but also given the specific designation "Sheol" (''she'ol''), usually translated "the underworld." In the different elaborations upon just what one should imagine Sheol as including, again there is little consistency. At times, Sheol is personified, with a belly or womb and a mouth ({{b\|\|Jonah\|2\|3}}-Eng 2:2); {{b\|\|Proverbs\|1\|23}}; {{B\|\|Proverbs\|30\|16}}; and {{B\|\|Psalms\|141\|7}}), while at others Sheol is rather more architecturally portrayed ({{b\|\|Isaiah\|38\|10}}; {{b\|\|Job\|7\|9-10}}; {{b\|\|Job\|14\|20-22}}; {{b\|\|Job\|17\|13}}; {{b\|\|Job\|18\|17-18}}), as a dark and forgetful land or city (Stadlmann 1970: 1666-76).<ref>''Anchor Bible Dictionary'', at 1:1167-68, s.v. "Cosmogony, Cosmology."</ref>
	~~</blockquote>~~

	=Does the biblical story of Peleg describe the separation of the continents?=		=Does the biblical story of Peleg describe the separation of the continents?=

Spencer W. Kimball and Yoda

SpencerMarsh — Sat, 25 Apr 2026 19:58:58 GMT

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	<small>[[Mormon folklore]] \| <span style="color:#7BB375">Spencer W. Kimball and Yoda</span></small>		<small>[[Mormon urban legends or folklore\|Latter-day Saint Folklore]] \| <span style="color:#7BB375">Spencer W. Kimball and Yoda</span></small>
	{{Header}}		{{Header}}
	{{Summary1}} Among the many curious rumors and bits of folklore that travel around the Church, there are few that have gained as much traction as the idea that Spencer W. Kimball served as a model for the appearance and likeness of the character Yoda from the fictional space opera series known as ''Star Wars''. Kimball served as the twelfth President of The Church of Jesus Christ of Latter-day Saints. In ''Star Wars'', Yoda is a warrior known as a "Jedi" who trains other "Jedi" to fight.		{{UnderConstructionSuggestions}}
			{{Summary1}} Among the many curious rumors and bits of folklore that travel around the Church, there are few that have gained as much traction as the idea that Spencer W. Kimball served as a model for the appearance and likeness of the character Yoda from the fictional space opera movie series known as ''Star Wars''. Kimball served as the twelfth President of The Church of Jesus Christ of Latter-day Saints. In ''Star Wars'', Yoda is a warrior known as a "Jedi" who trains other "Jedi" to fight.

	While the connection is tempting, there is no good evidence to support the notion that Spencer W. Kimball was the inspiration for Yoda.		While the connection is tempting, there is no good evidence to support the notion that Spencer W. Kimball was the inspiration for Yoda.
	----		----
	'''<~~font~~ style="font-~~type~~:~~couriernew~~">~~SOURCES~~</~~font~~>'''		'''<span style="font-family: 'Courier New', monospace;">S O U R C E S</span>'''

	* ''LDS Living'', [https://www.ldsliving.com/was-yoda-modeled-after-president-kimball-and-3-true-star-wars-connections-to-latter-day-saints/s/80835 "Was Yoda modeled after President Kimball?]		* ''LDS Living'', [https://www.ldsliving.com/was-yoda-modeled-after-president-kimball-and-3-true-star-wars-connections-to-latter-day-saints/s/80835 "Was Yoda modeled after President Kimball?]
	* Mormonr, [https://mormonr.org/qnas/0NqMXV/star_wars_and_spencer_w_kimball Star Wars and Spencer W. Kimball]		* Mormonr, [https://mormonr.org/qnas/0NqMXV/star_wars_and_spencer_w_kimball Star Wars and Spencer W. Kimball]
	{{endnotes sources}}		{{endnotes sources}}

Spencer W. Kimball and Yoda

SpencerMarsh — Sat, 25 Apr 2026 19:53:03 GMT

Created page with "Mormon folklore | Spencer W. Kimball and Yoda {{Header}} {{Summary1}} Among the many curious rumors and bits of folklore that travel around the Church, there are few that have gained as much traction as the idea that Spencer W. Kimball served as a model for the appearance and likeness of the character Yoda from the fictional space opera series known as ''Star Wars''. Kimball served as the twelfth President of The Chur..."

New page

[[Mormon folklore]] | Spencer W. Kimball and Yoda
{{Header}}
{{Summary1}} Among the many curious rumors and bits of folklore that travel around the Church, there are few that have gained as much traction as the idea that Spencer W. Kimball served as a model for the appearance and likeness of the character Yoda from the fictional space opera series known as ''Star Wars''. Kimball served as the twelfth President of The Church of Jesus Christ of Latter-day Saints. In ''Star Wars'', Yoda is a warrior known as a "Jedi" who trains other "Jedi" to fight.

While the connection is tempting, there is no good evidence to support the notion that Spencer W. Kimball was the inspiration for Yoda.
----
'''SOURCES'''
* ''LDS Living'', [https://www.ldsliving.com/was-yoda-modeled-after-president-kimball-and-3-true-star-wars-connections-to-latter-day-saints/s/80835 "Was Yoda modeled after President Kimball?]
* Mormonr, [https://mormonr.org/qnas/0NqMXV/star_wars_and_spencer_w_kimball Star Wars and Spencer W. Kimball]
{{endnotes sources}}

User:SpencerMarsh

SpencerMarsh — Sat, 25 Apr 2026 19:42:44 GMT

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			* [[Spencer W. Kimball and Yoda]]

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Use of Church funds

SpencerMarsh — Mon, 20 Apr 2026 18:56:43 GMT

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	~~{{Main Page}}~~		<small>[[Church finances\|Church Finances]] \| <span style="color:#7BB375">Use of Church Funds</span></small>
	~~{{Navigation~~:Church ~~finances}}~~		__NOTOC__
			<h1><b>The Use of Church Funds</b></h1>
			Many question what the purpose of Church funds and wonder about ways the Church could, in their eyes, use its money more wisely. The articles on this page are written with these skeptics in mind.
	~~{{Header}}~~		----
	*[[Use of Church ~~funds#Overview\|Overview]]~~		{{CollapseHeaders
	*[[Use of Church funds~~#Caring for~~ the ~~Poor~~\|~~Caring for~~ the ~~Poor]]~~		\| title = '''What is the purpose of Church funds?'''
			\| state = closed
	~~==Overvew=~~=		\| content =
	The Church of Jesus Christ of Latter-day Saints is "not a financial institution or a commercial corporation. [It is] the Church of Jesus Christ, and this Church has no other objective than that which the Lord Himself assigned to it—namely, to invite all to 'come unto Christ, and be perfected in him.'"<ref>Gerald Causse, [https://www.churchofjesuschrist.org/study/ensign/2018/07/the-spiritual-foundations-of-church-financial-self-reliance?lang=eng "The Spiritual Foundations of Church Financial Self-Reliance,"] ''Ensign'', July 2018.</ref> Thus, the use of Church funds is to fulfill that purpose. Presiding Bishop Gerald Causse explains the primary uses of Church funds:		The Church of Jesus Christ of Latter-day Saints is "not a financial institution or a commercial corporation. [It is] the Church of Jesus Christ, and this Church has no other objective than that which the Lord Himself assigned to it—namely, to invite all to 'come unto Christ, and be perfected in him.'"<ref>Gerald Causse, [https://www.churchofjesuschrist.org/study/ensign/2018/07/the-spiritual-foundations-of-church-financial-self-reliance?lang=eng "The Spiritual Foundations of Church Financial Self-Reliance,"] ''Ensign'', July 2018.</ref> Thus, the use of Church funds is to fulfill that purpose. Presiding Bishop Gerald Causse explains the primary uses of Church funds:
	<blockquote>		<blockquote>
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	* '''Temples.''' As of April 2023, the Church operates 176 temples, is constructing 56 more, and has 83 in the design and planning stage.<ref>See Scott Taylor, [https://www.thechurchnews.com/general-conference/2023/4/2/23667216/15-temples-announced-by-president-nelson-april-2023-general-conference "See the 15 new temple locations announced by President Nelson"], TheChurchNews.com, 2 April 2023.</ref> These buildings are essential to the wellbeing of Church members, both now and in eternity, and these buildings require significant funds to build and maintain.		* '''Temples.''' As of April 2023, the Church operates 176 temples, is constructing 56 more, and has 83 in the design and planning stage.<ref>See Scott Taylor, [https://www.thechurchnews.com/general-conference/2023/4/2/23667216/15-temples-announced-by-president-nelson-april-2023-general-conference "See the 15 new temple locations announced by President Nelson"], TheChurchNews.com, 2 April 2023.</ref> These buildings are essential to the wellbeing of Church members, both now and in eternity, and these buildings require significant funds to build and maintain.
	* '''General Church Administration.''' To administer the Church's extensive efforts to help others come unto Christ, it employs thousands of Church members and has major administrative offices throughout the world.<ref>In 2002, the ''Salt Lake Tribune'' estimated the Church has over 33,000 employees. See Associated Press, [https://www.latimes.com/archives/la-xpm-2002-dec-24-na-mormon24-story.html "Mormons Cut Hundreds of Jobs From Utah Workforce"], ''Los Angeles Times'', 24 December 2002.</ref> These resources require a significant amount of funds.		* '''General Church Administration.''' To administer the Church's extensive efforts to help others come unto Christ, it employs thousands of Church members and has major administrative offices throughout the world.<ref>In 2002, the ''Salt Lake Tribune'' estimated the Church has over 33,000 employees. See Associated Press, [https://www.latimes.com/archives/la-xpm-2002-dec-24-na-mormon24-story.html "Mormons Cut Hundreds of Jobs From Utah Workforce"], ''Los Angeles Times'', 24 December 2002.</ref> These resources require a significant amount of funds.
			}}
	{{~~endnotes sources}}~~		{{CollapseHeaders
			\| title = '''Why does the Church spend so much money on temples and other activities when there are so many poor people throughout the world?'''
			\| state = closed
	=~~=Caring for~~ the ~~Poor~~==		\| content =
	Why does the church spend so much money on temples and other activities when there are so many poor people throughout the world? Wouldn’t the money spent on these buildings be better used in feeding the hungry?		Why does the church spend so much money on temples and other activities when there are so many poor people throughout the world? Wouldn’t the money spent on these buildings be better used in feeding the hungry?

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	Thus, tithing is properly used for temples ''and other activities consistent with building the kingdom of God'' ("laying the foundation of Zion and for the priesthood"). Joseph Smith used tithing for such purposes throughout his administration.		Thus, tithing is properly used for temples ''and other activities consistent with building the kingdom of God'' ("laying the foundation of Zion and for the priesthood"). Joseph Smith used tithing for such purposes throughout his administration.

	===Temple covenants can alleviate poverty===		====Temple covenants can alleviate poverty====
	As the Director of Humanitarian Services for The Church of Jesus Christ of Latter-day Saints, Sharon Eubank once explained that temples (more specifically, the covenants made in temples) are "the greatest poverty alleviation system in the world." She said:		As the Director of Humanitarian Services for The Church of Jesus Christ of Latter-day Saints, Sharon Eubank once explained that temples (more specifically, the covenants made in temples) are "the greatest poverty alleviation system in the world." She said:
	<blockquote>		<blockquote>
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	</blockquote>		</blockquote>

	===The anointment of Jesus Christ with expensive oils===		====The anointment of Jesus Christ with expensive oils====
	Just prior to the crucifixion, Christ was anointed with expensive oils. The act was criticized by Judas who suggested that the items could have been sold to benefit the poor. Christ's response was telling. He said "for ye have the poor always with you; but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial" (Matt 26:11-12). Just as with this event that served to the preparation for the eternal sacrifice of Christ, even so temples make available eternal blessings through Christ's sacrifice. The reality is that eternal salvation is the point of this earth life. Poverty, while certainly tragic and deserving of our individual sacrifices and attention, will only pertain to this existence. In the gospel, we must seek to find the appropriate balance.		Just prior to the crucifixion, Christ was anointed with expensive oils. The act was criticized by Judas who suggested that the items could have been sold to benefit the poor. Christ's response was telling. He said "for ye have the poor always with you; but me ye have not always. For in that she hath poured this ointment on my body, she did it for my burial" (Matt 26:11-12). Just as with this event that served to the preparation for the eternal sacrifice of Christ, even so temples make available eternal blessings through Christ's sacrifice. The reality is that eternal salvation is the point of this earth life. Poverty, while certainly tragic and deserving of our individual sacrifices and attention, will only pertain to this existence. In the gospel, we must seek to find the appropriate balance.

	Temples are built for the blessings of individuals and families into the eternities. Like the anointing of Christ, their existence serves an eternal cause and are in fact considered the House of the Lord. Just as the use of the oils were deserving of the expense, Latter-day Saints likewise consider constructing temples where sacred, eternal covenants pertaining to eternal exaltation are made, are deserving of our best efforts and sacrifices. Because the ordinances of the temple make all of the purposes of life complete and worthwhile, the temples command a level of attention like almost none other in the church.		Temples are built for the blessings of individuals and families into the eternities. Like the anointing of Christ, their existence serves an eternal cause and are in fact considered the House of the Lord. Just as the use of the oils were deserving of the expense, Latter-day Saints likewise consider constructing temples where sacred, eternal covenants pertaining to eternal exaltation are made, are deserving of our best efforts and sacrifices. Because the ordinances of the temple make all of the purposes of life complete and worthwhile, the temples command a level of attention like almost none other in the church.

	===The Church does use funds to help the poor and needy===		====The Church does use funds to help the poor and needy====
	In addition to temple work and other Church-specific activities, the Church uses its funds to help the poor and needy. The Church has an extensive network of farms and canneries that are used to help feed individuals around the world. Its welfare system is based on generous donations of the value of foregone meals from monthly fasts serve to benefit untold individuals. The Church has programs to improve lives throughout the world (for example, helping build wells for safe drinking water and irrigation in Africa), and the Church is constantly preparing to rush aid to disaster stricken areas. The truth is that Latter-day Saints are known to be extremely generous in their efforts to give and sacrifice for the benefit of others.<ref>''[https://www.churchofjesuschrist.org/serve/2022-caring-for-those-in-need-annual-report?lang=eng Caring for Those in Need: 2022 Annual Report of The Church of Jesus Christ of Latter-day Saints]''.</ref> And Church members always have the choice of increasing monetary donations to fast offering and humanitarian funds.		In addition to temple work and other Church-specific activities, the Church uses its funds to help the poor and needy. The Church has an extensive network of farms and canneries that are used to help feed individuals around the world. Its welfare system is based on generous donations of the value of foregone meals from monthly fasts serve to benefit untold individuals. The Church has programs to improve lives throughout the world (for example, helping build wells for safe drinking water and irrigation in Africa), and the Church is constantly preparing to rush aid to disaster stricken areas. The truth is that Latter-day Saints are known to be extremely generous in their efforts to give and sacrifice for the benefit of others.<ref>''[https://www.churchofjesuschrist.org/serve/2022-caring-for-those-in-need-annual-report?lang=eng Caring for Those in Need: 2022 Annual Report of The Church of Jesus Christ of Latter-day Saints]''.</ref> And Church members always have the choice of increasing monetary donations to fast offering and humanitarian funds.

	===Determining the use of funds===		====Determining the use of funds====
	The question about the appropriate balance between using funds for worship, instruction, eternal ordinances, and the relief of poverty is one that, without a doubt, weighs heavily on church leaders. They no doubt consider that there is a need for these other items or else they would not have made such a choice. Just as one might have to chose to expend money and resources on a computer and internet connection, or a home and personal clothes, or a car and other personal items, the Church likewise must consider all the expenses and choices. Bringing temples close to individuals in poverty stricken areas is one eternal blessing that the Church feels is important to sacrifice for. Families in poor areas of the world have sold everything that they had so they could attend the temple to be sealed together as an eternal family.<ref>See Thomas S. Monson, [https://www.churchofjesuschrist.org/study/general-conference/2011/04/the-holy-temple-a-beacon-to-the-world "The Holy Temple—a Beacon to the World,"] April 2011 general conference.</ref> Building a temple close to people such as these makes such future sacrifices unnecessary and will bless tens of thousands. The faithful Saints in poverty stricken countries are willing to sacrifice greatly for the privilege of having a temple close to them, just as did the early Saints in Kirtland, Ohio who made substantial contributions in the midst of personal poverty to construct the first LDS temple in that city. The Kirtland Temple was one of the most expensive ever constructed if you consider the relative poverty and cost of living of those who built it. The point is that temples are so sacred and valuable to Latter-day Saints that their temporary periods of poverty are not as critical to them as obtaining the blessings of eternity.		The question about the appropriate balance between using funds for worship, instruction, eternal ordinances, and the relief of poverty is one that, without a doubt, weighs heavily on church leaders. They no doubt consider that there is a need for these other items or else they would not have made such a choice. Just as one might have to chose to expend money and resources on a computer and internet connection, or a home and personal clothes, or a car and other personal items, the Church likewise must consider all the expenses and choices. Bringing temples close to individuals in poverty stricken areas is one eternal blessing that the Church feels is important to sacrifice for. Families in poor areas of the world have sold everything that they had so they could attend the temple to be sealed together as an eternal family.<ref>See Thomas S. Monson, [https://www.churchofjesuschrist.org/study/general-conference/2011/04/the-holy-temple-a-beacon-to-the-world "The Holy Temple—a Beacon to the World,"] April 2011 general conference.</ref> Building a temple close to people such as these makes such future sacrifices unnecessary and will bless tens of thousands. The faithful Saints in poverty stricken countries are willing to sacrifice greatly for the privilege of having a temple close to them, just as did the early Saints in Kirtland, Ohio who made substantial contributions in the midst of personal poverty to construct the first LDS temple in that city. The Kirtland Temple was one of the most expensive ever constructed if you consider the relative poverty and cost of living of those who built it. The point is that temples are so sacred and valuable to Latter-day Saints that their temporary periods of poverty are not as critical to them as obtaining the blessings of eternity.
			}}
	{{endnotes sources}}		{{endnotes sources}}

Church financial reporting to the SEC

SpencerMarsh — Mon, 20 Apr 2026 18:49:59 GMT

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	{{~~Main Page}}~~		<small>[[Church finances\|Church Finances]] \| <span style="color:#7BB375">Financial Reporting to the SEC</span></small>
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			<h1><b>Church Financial Reporting to the SEC</b></h1>
			Many have asked why the Church was fined by the United States' Securites and Exchange Commission in 2023. This page answers the questions that have arisen.
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			\| title = '''What happened with the Church and the Securities and Exchange Commission in February 2023?'''
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			The Church of Jesus Christ of Latter-day Saints manages its commercial investments (such as stocks and real estate) through the non-profit organization Ensign Peak Advisors (EPA). In the United States, the Securities and Exchange Commission (SEC) monitors financial market activity to ensure compliance with the law.


	~~{{Header}}~~

	~~==What is the SEC issue in February 2023?==~~
	The Church of Jesus Christ of Latter-day Saints manages its commercial investments (such as stocks and real estate) through the non-profit organization Ensign Peak Advisors (EPA). In the United States, the Securities and Exchange Commission (SEC) monitors financial market activity to ensure compliance with the law.
	<blockquote>		<blockquote>
	Since 2000, Ensign Peak received and relied upon legal counsel regarding how to comply with its reporting obligations while attempting to maintain the privacy of the portfolio. As a result, Ensign Peak established separate companies (LLCs) that each filed Forms 13F instead of a single aggregated filing. Ensign Peak and the Church believe that all securities required to be reported were included in the filings by the separate companies.		Since 2000, Ensign Peak received and relied upon legal counsel regarding how to comply with its reporting obligations while attempting to maintain the privacy of the portfolio. As a result, Ensign Peak established separate companies (LLCs) that each filed Forms 13F instead of a single aggregated filing. Ensign Peak and the Church believe that all securities required to be reported were included in the filings by the separate companies.
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	The issue was resolved between the Church and the SEC in February 2023. At that time, announcements were made regarding the issue and the settlement.		The issue was resolved between the Church and the SEC in February 2023. At that time, announcements were made regarding the issue and the settlement.
			}}
	==Does this mean the Church hid investments from the SEC?==		{{CollapseHeaders
			\| title = '''Does this mean the Church hid investments from the SEC?'''
			\| state = closed
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	No. All investments were reported, and all returns had applicable taxes paid. None of the subsidiaries under which investments were reported were illegal. The issue in question was the manner of reporting, not the completeness of the reporting. The Church realized no advantageous gains from using this reporting mechanism. No individual received financial gain, either within the Church or the EPA, using this reporting mechanism.		No. All investments were reported, and all returns had applicable taxes paid. None of the subsidiaries under which investments were reported were illegal. The issue in question was the manner of reporting, not the completeness of the reporting. The Church realized no advantageous gains from using this reporting mechanism. No individual received financial gain, either within the Church or the EPA, using this reporting mechanism.
			}}
	==Why would the Church create shell companies?==		{{CollapseHeaders
			\| title = '''Why would the Church create shell companies?'''
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	Shell companies are corporations created to hold and manage finances on behalf of another organization. Some shell companies are legal while others are not. A primary concern regarding shell companies is that, "even though there are legitimate reasons to set up a shell company, many wealthy individuals abuse shell companies for personal gain."<ref>Will Kenton, [https://www.investopedia.com/terms/s/shellcorporation.asp#:~:text=A%20shell%20corporation%20is%20a,law%20enforcement%20or%20the%20public. "What Is a Shell Corporation? How It's Used, Examples and Legality,"] ''Investopedia'', 17 July 2022, accessed 18 March 2023.</ref> The Church used shell companies as a dispersed reporting mechanism to make it more difficult for critics and others to track total assets. There are three primary reasons why the Church would want to use shell companies.		Shell companies are corporations created to hold and manage finances on behalf of another organization. Some shell companies are legal while others are not. A primary concern regarding shell companies is that, "even though there are legitimate reasons to set up a shell company, many wealthy individuals abuse shell companies for personal gain."<ref>Will Kenton, [https://www.investopedia.com/terms/s/shellcorporation.asp#:~:text=A%20shell%20corporation%20is%20a,law%20enforcement%20or%20the%20public. "What Is a Shell Corporation? How It's Used, Examples and Legality,"] ''Investopedia'', 17 July 2022, accessed 18 March 2023.</ref> The Church used shell companies as a dispersed reporting mechanism to make it more difficult for critics and others to track total assets. There are three primary reasons why the Church would want to use shell companies.

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	Third, by limiting easy understanding of its holdings, the Church reduces its impact on market trends. Let's say that the Church simply created a "Latter-day Index Fund" report that signaled to others exactly the strategy it uses. What would happen is that the decisions of Church fund managers would become multiplied by other fund managers that would copy their strategy. This would actually give the Church disproportionate leverage on the markets by magnifying its influence. For example, by 1987, "the Church had become a large enough investor that representatives of the major investment banks regularly visited Salt Lake City."<ref>Robert I. Eaton and Henry J. Eyring, ''I Will Lead You Along: The Life of Henry B. Eyring'' (Deseret Book, 2013), 378.</ref> This affected Church investment decisions, as explained in President Henry B. Eyring's biography: "[President Eyring's team] began to discuss a strategy for selling stocks to capture the gains of the past eighteen months and limit the Church's downside investment risk. But the team recognized a problem: the Church's holdings were so substantial that selling large blocks of stock quickly could 'move the market,' overwhelming the normal demand from buyers."<ref>Eaton and Eyring, ''The Life of Henry B. Eyring'', 379.</ref>		Third, by limiting easy understanding of its holdings, the Church reduces its impact on market trends. Let's say that the Church simply created a "Latter-day Index Fund" report that signaled to others exactly the strategy it uses. What would happen is that the decisions of Church fund managers would become multiplied by other fund managers that would copy their strategy. This would actually give the Church disproportionate leverage on the markets by magnifying its influence. For example, by 1987, "the Church had become a large enough investor that representatives of the major investment banks regularly visited Salt Lake City."<ref>Robert I. Eaton and Henry J. Eyring, ''I Will Lead You Along: The Life of Henry B. Eyring'' (Deseret Book, 2013), 378.</ref> This affected Church investment decisions, as explained in President Henry B. Eyring's biography: "[President Eyring's team] began to discuss a strategy for selling stocks to capture the gains of the past eighteen months and limit the Church's downside investment risk. But the team recognized a problem: the Church's holdings were so substantial that selling large blocks of stock quickly could 'move the market,' overwhelming the normal demand from buyers."<ref>Eaton and Eyring, ''The Life of Henry B. Eyring'', 379.</ref>
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	==Was the Church's approach legal?==		{{CollapseHeaders
			\| title = '''Was the Church's approach legal?'''
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	The LLCs that EPA used were set up in the late 1990s. From a historical perspective this time period was one of great popularity for these sorts of shell companies. They were everywhere, and the legal limits on what they could be used for hadn't really been tested. That all changed in the early 2000s with the epic frauds of Enron, Worldcom, Tyco, etc. These frauds cost investors billions and many centered around these firms using off balance sheet LLCs to hide what they were doing from investors. In response, GAAP standards concerning these entities changed and the United States legislature passed the Sarbanes-Oxley act in 2002 altering reporting laws.		The LLCs that EPA used were set up in the late 1990s. From a historical perspective this time period was one of great popularity for these sorts of shell companies. They were everywhere, and the legal limits on what they could be used for hadn't really been tested. That all changed in the early 2000s with the epic frauds of Enron, Worldcom, Tyco, etc. These frauds cost investors billions and many centered around these firms using off balance sheet LLCs to hide what they were doing from investors. In response, GAAP standards concerning these entities changed and the United States legislature passed the Sarbanes-Oxley act in 2002 altering reporting laws.

	Legal counsel to the Church determined that the reporting system of these LLCs could continue unchanged. Eventually, the SEC disagreed, so the Church altered its reporting system. One of the things to remember in this current situation is that no funds were misappropriated, no money was stolen, no reports were hidden from the SEC. The SEC just didn't like the ''way'' the Church reported all of their investments. The Ensign Peak Advisors used 13 forms instead of one single form to report their earnings. This was not to hide things from the SEC, as indeed they got all of the reports.		Legal counsel to the Church determined that the reporting system of these LLCs could continue unchanged. Eventually, the SEC disagreed, so the Church altered its reporting system. One of the things to remember in this current situation is that no funds were misappropriated, no money was stolen, no reports were hidden from the SEC. The SEC just didn't like the ''way'' the Church reported all of their investments. The Ensign Peak Advisors used 13 forms instead of one single form to report their earnings. This was not to hide things from the SEC, as indeed they got all of the reports.
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	==Where can I learn more?==		{{CollapseHeaders
			\| title = '''Where can I learn more?'''
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	To learn more about the SEC issue, see:		To learn more about the SEC issue, see:
	* [https://newsroom.churchofjesuschrist.org/article/church-issues-statement-on-sec-settlement "Church Issues Statement on SEC Settlement,"] ''Newsroom'', 21 February 2023.		* [https://newsroom.churchofjesuschrist.org/article/church-issues-statement-on-sec-settlement "Church Issues Statement on SEC Settlement,"] ''Newsroom'', 21 February 2023.
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	* Jonathan Green, [https://www.timesandseasons.org/index.php/2023/03/about-that-fec-fine/ "About that FEC fine,"] ''Times and Seasons'', 7 March 2023. Note that the first part of the article is about the FEC: Federal Elections Commission. The second part of the article about the SEC: Securities and Exchange Commission.		* Jonathan Green, [https://www.timesandseasons.org/index.php/2023/03/about-that-fec-fine/ "About that FEC fine,"] ''Times and Seasons'', 7 March 2023. Note that the first part of the article is about the FEC: Federal Elections Commission. The second part of the article about the SEC: Securities and Exchange Commission.
	* To see the charges by the SEC against EPA and the Church, see [https://www.sec.gov/news/press-release/2023-35 "SEC Charges The Church of Jesus Christ of Latter-day Saints and Its Investment Management Company for Disclosure Failures and Misstated Filings,"] U.S. Securities and Exchange Commission, press release 21 February 2023.		* To see the charges by the SEC against EPA and the Church, see [https://www.sec.gov/news/press-release/2023-35 "SEC Charges The Church of Jesus Christ of Latter-day Saints and Its Investment Management Company for Disclosure Failures and Misstated Filings,"] U.S. Securities and Exchange Commission, press release 21 February 2023.
			}}
	{{endnotes sources}}		{{endnotes sources}}

Church investments and reporting of financial data

SpencerMarsh — Mon, 20 Apr 2026 18:43:33 GMT

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	~~{{Main Page}}~~		<small>[[Church finances\|Church Finances]] \| <span style="color:#7BB375">Investments and Reporting Financial Data</span></small>
	__NOTOC__		__NOTOC__
	~~{{Navigation:Church finances}}~~
	{{Header}}		{{Header}}
	~~'''Summary:'''~~ This page provides answers to questions regarding the Church's investments as well as their reporting of financial data.		This page provides answers to questions regarding the Church's investments as well as their reporting of financial data.
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Church finances

SpencerMarsh — Mon, 20 Apr 2026 18:42:28 GMT

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	{{Main Page}}		{{Main Page}}
	~~{{Header}}~~		<h1><b>Church Finances</b></h1>

	The Church takes seriously its responsibility to carefully manage the sacred offerings it receives from members.		The Church takes seriously its responsibility to carefully manage the sacred offerings it receives from members. Many questions have arisen regarding how the Church manages these funds. Click the links below to find faithful ansewrs to the questions that have arisen.
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	~~'''To view articles about~~ Church ~~finances, click "Expand" in~~ the ~~blue bar:'''~~		*[[Church investments and reporting of financial data\|Church Investments and Reporting of Financial Data]]
			*[[Church financial reporting to the SEC\|Church Financial Reporting to the SEC]]
	~~{{Navigation:~~Church ~~finances}}~~		*[[Use of Church funds\|Use of Church Funds]]
			*[[Paid and unpaid Church leaders\|Paid and Unpaid Church Leaders]]
			*[[Tithing]]
			*[[Creation of the Kirtland Safety Society\|The Creation of the Kirtland Safety Society]]
			*[[Failure of the Kirtland Safety Society\|The Failure of the Kirtland Safety Society]]
			*[[City Creek Center in Salt Lake City\|City Creek Center in Salt Lake City]]
			*[[Other financial topics\|Other Financial Topics]]

The Text of the Various Versions of the Articles of Faith

SpencerMarsh — Sun, 19 Apr 2026 22:35:18 GMT

Excluded Hugh Findlay since we don't have a source for him, and I haven't been able to locate one,

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	"We believe in seeking after truth, and are willing to receive and embrace it, from any and every one that has truth to impart.		"We believe in seeking after truth, and are willing to receive and embrace it, from any and every one that has truth to impart.
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	\| title = Hugh Findlay (1853)		\| title = Hugh Findlay (1853)
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	\| title = John Taylor (circa 1855–57)		\| title = John Taylor (circa 1855–57)

Why do the Latter-day Saints not wear or use the cross

SpencerMarsh — Sun, 19 Apr 2026 19:37:05 GMT

Why do the Latter-day Saints not wear or use the cross?

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	These considerations—especially the latter—bring me to what may be the most important of all scriptural references to the cross. It has nothing to do with pendants or jewellery, with steeples or signposts. It has to do, rather, with the rock-ribbed integrity and stiff moral backbone that Christians should bring to the call Jesus has given to every one of His disciples. In every land and age, He has said to us all, “If any man [or woman] will come after me, let him deny himself, and take up his cross, and follow me.”<ref>Holland, "Lifted Up upon the Cross."</ref>		These considerations—especially the latter—bring me to what may be the most important of all scriptural references to the cross. It has nothing to do with pendants or jewellery, with steeples or signposts. It has to do, rather, with the rock-ribbed integrity and stiff moral backbone that Christians should bring to the call Jesus has given to every one of His disciples. In every land and age, He has said to us all, “If any man [or woman] will come after me, let him deny himself, and take up his cross, and follow me.”<ref>Holland, "Lifted Up upon the Cross."</ref>
	</blockquote>		</blockquote>

	In summary, in the 21st century the cross reflects the culture and tradition of Christianity generally, and there is nothing doctrinal about using or avoiding the cross as a decorative symbol. Members of the Church of Jesus Christ respect other Christian groups that use the cross in that way.

	Most importantly, members of the Church acknowledge the inestimable sacrifice of Jesus upon the cross, for as he said, "My Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me."<ref>{{s\|3\|Nephi\|27\|14}}.</ref>		Most importantly, members of the Church acknowledge the inestimable sacrifice of Jesus upon the cross, for as he said, "My Father sent me that I might be lifted up upon the cross; and after that I had been lifted up upon the cross, that I might draw all men unto me."<ref>{{s\|3\|Nephi\|27\|14}}.</ref>

Question: Is Jesus the promised Messiah of the Old Testament?

SpencerMarsh — Sun, 19 Apr 2026 19:28:40 GMT

Question: Is Jesus the promised Messiah of the Old Testament?

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Mormonism and politics/Church involvement

SpencerMarsh — Sat, 18 Apr 2026 23:49:06 GMT

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	\|L1=Question: Why does the Church of Jesus Christ of Latter-day Saints (Mormons) take a stance on certain political issues?		\|L1=Question: Why does the Church of Jesus Christ of Latter-day Saints (Mormons) take a stance on certain political issues?
	\|L2~~=Question: What is the Mormon position on abortion?~~		\|L2=Question: Why did Mormon leaders oppose the Equal Rights Amendment (ERA) in the United States?
	~~\|L3~~=Question: Why did Mormon leaders oppose the Equal Rights Amendment (ERA) in the United States?		\|L3=Question: How do Mormons view the issue of immigration reform in the United States?
	\|L4=Question: How do Mormons view the issue of immigration reform in the United States?		\|L4=Latter-day Saints and California Proposition 8
	\|L5=Latter-day Saints and California Proposition 8		\|L5=Question: Why does the Church focus on religious freedom?
	\|L6=Question: Why does the Church focus on religious freedom?		\|L6=Question: What was the MX Missile System?
	\|L7=Question: What was the MX Missile System?
	}}		}}
	</onlyinclude>		</onlyinclude>
	{{:Question: Why does the Church of Jesus Christ of Latter-day Saints (Mormons) take a stance on certain political issues?}}		{{:Question: Why does the Church of Jesus Christ of Latter-day Saints (Mormons) take a stance on certain political issues?}}
	~~{{:Question: What is the Mormon position on abortion?}}~~
	{{:Question: Why did Mormon leaders oppose the Equal Rights Amendment (ERA) in the United States?}}		{{:Question: Why did Mormon leaders oppose the Equal Rights Amendment (ERA) in the United States?}}
	{{:Question: How do Mormons view the issue of immigration reform in the United States?}}		{{:Question: How do Mormons view the issue of immigration reform in the United States?}}

The Text of the Various Versions of the Articles of Faith

SpencerMarsh — Sat, 18 Apr 2026 21:23:47 GMT

Added Orson Hyde's Articles of Faith from the German translation of A Voice in the Wilderness or Ein Ruf aus der Wüste

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Joseph Smith's Explanations of Facsimile 3 of the Book of Abraham

SpencerMarsh — Thu, 16 Apr 2026 21:23:06 GMT

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	<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|~~Joseph Smith's~~ "Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|~~The~~ Facsimiles]] \| <span style="color:#7BB375">~~Explanations of~~ Facsimile 3</span></small>		<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|"Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|Facsimiles]] \| <span style="color:#7BB375">Facsimile 3</span></small>
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Joseph Smith's "Incorrect" Reconstruction of Facsimile 2

SpencerMarsh — Thu, 16 Apr 2026 21:22:45 GMT

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	<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|~~Joseph Smith's~~ "Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|~~The~~ Facsimiles]] \| <span style="color:#7BB375">~~Reconstruction of~~ Facsimile 2</span></small>		<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|"Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|Facsimiles]] \| <span style="color:#7BB375">Reconstructing Facsimile 2</span></small>
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Joseph Smith's Explanations of Facsimile 2 of the Book of Abraham

SpencerMarsh — Thu, 16 Apr 2026 21:22:17 GMT

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	<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|~~Joseph Smith's~~ "Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|~~The~~ Facsimiles]] \| <span style="color:#7BB375">~~Explanations of~~ Facsimile 2</span></small>		<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|"Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|Facsimiles]] \| <span style="color:#7BB375">Facsimile 2</span></small>
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Joseph Smith's "Incorrect" Reconstruction of Facsimile 1

SpencerMarsh — Thu, 16 Apr 2026 21:18:21 GMT

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	<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|~~Joseph Smith's~~ "Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|~~The~~ Facsimiles]] \| <span style="color:#7BB375">Reconstruction of Facsimile 1</span></small>		<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|"Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|Facsimiles]] \| <span style="color:#7BB375">Reconstruction of Facsimile 1</span></small>
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Joseph Smith's Explanations of Facsimile 1 of the Book of Abraham

SpencerMarsh — Thu, 16 Apr 2026 21:17:41 GMT

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	<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|~~Joseph Smith's~~ "Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|~~The~~ Facsimiles]] \| <span style="color:#7BB375">~~Explanations of~~ Facsimile 1</span></small>		<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|"Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|Facsimiles]] \| <span style="color:#7BB375">Facsimile 1</span></small>
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Approaching the Facsimiles of the Book of Abraham

SpencerMarsh — Thu, 16 Apr 2026 21:17:15 GMT

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	<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|~~Joseph Smith's~~ "Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|~~The~~ Facsimiles]] \| <span style="color:#7BB375">Approach</span></small>		<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|"Incorrect" Translation]] \| [[The Facsimiles of the Book of Abraham\|Facsimiles]] \| <span style="color:#7BB375">Approach</span></small>
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The Facsimiles of the Book of Abraham

SpencerMarsh — Thu, 16 Apr 2026 21:16:46 GMT

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	<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|~~Joseph Smith's~~ "Incorrect" Translation]] \| <span style="color:#7BB375">~~The~~ Facsimiles</span></small>		<small>[[Book of Abraham]] \| [[Joseph Smith's "Incorrect" Translation of the Book of Abraham Papyri\|"Incorrect" Translation]] \| <span style="color:#7BB375">Facsimiles</span></small>
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Template:H2

SpencerMarsh — Thu, 16 Apr 2026 20:32:59 GMT

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Overview of changes to the Doctrine and Covenants

SpencerMarsh — Wed, 15 Apr 2026 00:11:16 GMT

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	====The First Presidency of the Church made the changes to the Doctrine and Covenants====		====The First Presidency of the Church made the changes to the Doctrine and Covenants====
	The Saints have never believed in inerrant prophets or inerrant scripture. The editing and modification of the revelations was never a secret; it was well known to the Church of Joseph's day, and it has been discussed repeatedly in modern Church publications, as well as extensive studies in Masters' and PhD theses at BYU.

	If Joseph could receive the Doctrine and Covenants by revelation, then he could also receive revelation to improve, modify, revise, and expand his revelatory product. The question remains the same—was Joseph Smith a prophet? If he was, then his action is completely legitimate. If he was not, then it makes little difference whether his pretended revelations were altered or not.

	Richard Lloyd Anderson wrote:		Richard Lloyd Anderson wrote:

Adding sections to the Doctrine and Covenants

SpencerMarsh — Wed, 15 Apr 2026 00:08:10 GMT

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	<small>[[Doctrine and Covenants]] > <span style="color:#7BB375">Adding Sections ~~to the Doctrine and Covenants~~</span></small>		<small>[[Doctrine and Covenants]] \| <span style="color:#7BB375">Adding Sections</span></small>
	<h1><b>Adding Sections to the Doctrine and Covenants</b></h1>		<h1><b>Adding Sections to the Doctrine and Covenants</b></h1>
	'''Summary:''' Many ask why more sections haven't been added to the Doctrine and Covenants. This page gives two possible reasons. First, members may not live up to the revelations already printed. Second, revelations received now are likely received in council meetings of the Church.		'''Summary:''' Many ask why more sections haven't been added to the Doctrine and Covenants. This page gives two possible reasons. First, members may not live up to the revelations already printed. Second, revelations received now are likely received in council meetings of the Church.

Articles of Faith

SpencerMarsh — Wed, 15 Apr 2026 00:07:23 GMT

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	{{Main Page}}		< <small>[[Main Page\|'''Back to FAIR Answers Index''']]</small>
	{{Header}}		{{Header}}
	Some are surprised to learn that there were different versions of the Articles of Faith published besides that contained in the Pearl of Great Price in the Latter-day Saint canon of scripture. Early Latter-day Saints made various attempts to summarize their beliefs succinctly for missionary purposes. These versions of the Articles of Faith contain subtle differences that yield enlighening insights. Click below to read faithful answers to the questions that have arisen as well as the various versions of the Articles of Faith that were written.		Some are surprised to learn that there were different versions of the Articles of Faith published besides that contained in the Pearl of Great Price in the Latter-day Saint canon of scripture. Early Latter-day Saints made various attempts to summarize their beliefs succinctly for missionary purposes. These versions of the Articles of Faith contain subtle differences that yield enlighening insights. Click below to read faithful answers to the questions that have arisen as well as the various versions of the Articles of Faith that were written.
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	* [[The Differing Versions of the Articles of Faith]]		* [[The Differing Versions of the Articles of Faith]]
	* [[The Text of the Various Versions of the Articles of Faith]]		* [[The Text of the Various Versions of the Articles of Faith]]
	~~{{H1~~
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	~~\|L2=Text of various versions of the Articles of Faith~~
	}}
	~~{{:Articles of Faith/Differing versions}}~~
	~~{{:Articles of Faith/Differing versions/Text of various versions}}~~
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	[[de:Die Glaubensartikel]]		[[de:Die Glaubensartikel]]
	[[es:Los Artículos de Fe]]		[[es:Los Artículos de Fe]]
	[[pt:Regras de Fé]]		[[pt:Regras de Fé]]

Articles of Faith/Differing versions/Text of various versions

SpencerMarsh — Wed, 15 Apr 2026 00:06:22 GMT

Redirected page to The Text of the Various Versions of the Articles of Faith

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	~~{{Main Page}}~~		#REDIRECT[[The Text of the Various Versions of the Articles of Faith]]
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	~~\|L=Articles of Faith/Differing versions/Text of various versions~~
	~~\|H=~~Text ~~of various versions~~ of the ~~Articles of Faith~~
	~~\|S=~~Various ~~summaries of LDS belief and practice are included here for comparison and reference~~
	~~\|L1=Articles of Faith: 1834 (Cowdery)~~
	~~\|L2=Articles of Faith: 1836 (Joseph Young)~~
	~~\|L3=Articles of Faith: 1840 (Orson Pratt)~~
	~~\|L4=Articles of Faith: 1842 (Orson Hyde)~~
	~~\|L5=Articles of Faith: 1842 (Wentworth letter)~~
	~~\|L6=Articles of Faith: 1849 (Flanigan)~~
	~~\|L7=Articles of Faith: 1853 (Haven)~~
	~~\|L8=Articles of Faith: 1853 (Findly)~~
	~~\|L9=Articles of Faith: 1855-57(John Taylor)~~
	}}
	~~{{:Articles of Faith/Differing versions/Text of various versions/1834 (Cowdery)}}~~
	~~{{:Articles of Faith/Differing versions/Text of various versions/1836 (Joseph Young)}}~~
	~~{{:Articles of Faith/Differing versions/Text of various versions/1840 (Orson Pratt)}}~~
	~~{{:Articles of Faith/Differing versions/Text of various versions/1842 (Orson Hyde)}}~~
	~~{{:Articles of Faith/Differing versions/Text of various versions/1842 (Wentworth letter)}}~~
	~~{{:Articles of Faith/Differing versions/Text of various versions/1849 (Flanigan)}}~~
	~~{{:Articles of Faith/Differing versions/Text of various versions/1853 (Haven)}}~~
	~~{{:Articles of Faith/Differing versions/Text of various versions/1853 (Findly)}}~~
	~~{{:Articles of Faith/Differing versions/Text of various versions/1855-57(John Taylor)}}~~
	~~</onlyinclude>~~

	~~==Further reading==~~
	* {{Ensign1\|author=John W. Welch and David J. Whittaker\|article=’We Believe…’. Development of the Articles of Faith\|vol=9\|num=9\|date=September 1979\|pages=51-55}} {{link\|url=http://lds.org/ldsorg/v/index.jsp?hideNav=1&locale=0&sourceId=10bd615b01a6b010VgnVCM1000004d82620a____&vgnextoid=2354fccf2b7db010VgnVCM1000004d82620aRCRD}}
	* David J. Whittaker, “The ‘Articles of Faith’ in Early Mormon Literature and Thought”, in ''New Views of Mormon History. Essays in Honor of Leonard J. Arrington'', edited by Davis Bitton and Maureen Ursenbach Beecher (Salt Lake City, Utah: University of Utah Press, 1987), PAGE?? {{nc}}



	~~[[es:Los Artículos de Fe/Las diversas versiones/Texto]]~~
	~~[[pt:Regras de Fé/Diferentes versões/Texto de várias versões~~]]

Articles of Faith/Differing versions

SpencerMarsh — Wed, 15 Apr 2026 00:05:44 GMT

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	~~\|L=Articles of Faith/~~Differing ~~versions~~
	~~\|H=Different versions~~ of the Articles of Faith
	\|S=There is a version of the 13th Article of Faith that originally contained this phrase: "But an idle or lazy person cannot be a Christian, neither have salvation. He is a drone, and destined to be stung to death and tumbled out of the hive."
	~~\|L1=Question: Why are there different versions of the Articles of Faith?~~
	~~\|L2=Question: Is it true that there used to be fourteen Articles of Faith?~~
	}}
	~~</onlyinclude>~~
	~~{{:Question: Why are there different versions of the Articles of Faith?}}~~
	~~{{:Question: Is it true that there used to be fourteen Articles of Faith?}}~~


	~~{{Critical sources box:Articles of Faith/Differing versions/CriticalSources}}~~
	~~{{endnotes sources}}~~
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	~~[[es:Los Artículos de Fe/Las diversas versiones~~]]

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