Firesides/28 November 2010 - Sweden/15 - Revision history

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	* Adam-God demonstrates that this system worked and works in the Church. The President of the Church is not infallible. The Lord protects the Church from the weaknesses of mortal leaders by requiring unanimity among councils of authorized servants. Each member of those councils has the duty to receive revelation for themselves: they are not to be "yes-men" who accept whatever the President of the Church proposes unless God reveals it to them as well. As one researcher noted:		* Adam-God demonstrates that this system worked and works in the Church. The President of the Church is not infallible. The Lord protects the Church from the weaknesses of mortal leaders by requiring unanimity among councils of authorized servants. Each member of those councils has the duty to receive revelation for themselves: they are not to be "yes-men" who accept whatever the President of the Church proposes unless God reveals it to them as well. As one researcher noted:
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	On 29 January 1860 the First Presidency of the ~~LDS~~ Church—consisting of Brigham Young, Heber C. Kimball, and Daniel H. Wells—issued a formal statement against some of Elder Orson Pratt’s teachings. And in this public rebuttal they said, “With regard to . . . Adam’s having been formed ‘out of the ground’ and ‘from the dust of the ground,’ etc., it is deemed wisest to let that subject remain without further explanation at present.”...<br><br>		On 29 January 1860 the First Presidency of the Church—consisting of Brigham Young, Heber C. Kimball, and Daniel H. Wells—issued a formal statement against some of Elder Orson Pratt’s teachings. And in this public rebuttal they said, “With regard to . . . Adam’s having been formed ‘out of the ground’ and ‘from the dust of the ground,’ etc., it is deemed wisest to let that subject remain without further explanation at present.”...<br><br>

	This was a perfect opportunity for the uppermost presiding quorum of the Church to make a formal declaration with regard to Adam–God ideas. But they chose not to. This course of action hints at the status of the Adam–God teachings among the nineteenth century Saints and their leaders.		This was a perfect opportunity for the uppermost presiding quorum of the Church to make a formal declaration with regard to Adam–God ideas. But they chose not to. This course of action hints at the status of the Adam–God teachings among the nineteenth century Saints and their leaders.
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	President Woodruff . . . partially outlined what I should say. . . . I am happy to know that he and I are in accord on the subject. . . . [In his April 1852 discourse] Pres[ident] Young no doubt expressed his personal opinion or views upon the subject. What he said was not given as a revelation or commandment from the Lord. The doctrine was never submitted to the councils of the Priesthood nor to the Church for approval or ratification and was never formally or otherwise accepted by the Church. It is therefore in no sense binding upon the Church nor upon the consciences of any of the members thereof.		President Woodruff . . . partially outlined what I should say. . . . I am happy to know that he and I are in accord on the subject. . . . [In his April 1852 discourse] Pres[ident] Young no doubt expressed his personal opinion or views upon the subject. What he said was not given as a revelation or commandment from the Lord. The doctrine was never submitted to the councils of the Priesthood nor to the Church for approval or ratification and was never formally or otherwise accepted by the Church. It is therefore in no sense binding upon the Church nor upon the consciences of any of the members thereof.
	:::—Joseph F. Smith, letter to to A. Saxey, 7 January 1897,1–2, ~~LDS~~ Church Archives, Salt Lake City, Utah.		:::—Joseph F. Smith, letter to to A. Saxey, 7 January 1897,1–2, Church Archives, Salt Lake City, Utah.
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