Firesides/28 November 2010 - Sweden/8 - Revision history

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	*This criticism comes from anti-Mormon authors that are decades out of date. New research demonstrates that the First Vision was discussed very early on:		*This criticism comes from anti-Mormon authors that are decades out of date. New research demonstrates that the First Vision was discussed very early on:
	**'''1827''': A skeptical account from Rev. John A. Clark mixed nine First Vision story elements together with the story of the coming forth of the Book of Mormon and said that he learned them all in the Fall of 1827 from Martin Harris (John A. Clark, ''Gleanings by the Way'' [Philadelphia: W. J. and J. K. Simmon, 1842],---).		**'''1827''': A skeptical account from Rev. John A. Clark mixed nine First Vision story elements together with the story of the coming forth of the Book of Mormon and said that he learned them all in the Fall of 1827 from Martin Harris (John A. Clark, ''Gleanings by the Way'' [Philadelphia: W. J. and J. K. Simmon, 1842],---).
	**'''1830''': {{s\|\|DC\|20\|5}} mentions the First Vision (see [[~~Joseph_Smith~~'~~s_First_Vision~~/~~No_reference_to_First_Vision_in_1830s_publications~~#~~LDS_references~~\|here]] for details).		**'''1830''': {{s\|\|D&C\|20\|5}} mentions the First Vision (see [[Joseph Smith's First Vision/No reference to First Vision in 1830s publications#LDS references\|here]] for details).
	**'''1831''': LDS missionaries were teaching that Joseph Smith had seen God "personally" and received a commission from Him to teach true religion (''The Reflector'', vol. 2, no. 13, 14 February 1831).		**'''1831''': LDS missionaries were teaching that Joseph Smith had seen God "personally" and received a commission from Him to teach true religion (''The Reflector'', vol. 2, no. 13, 14 February 1831).
	**'''1832''': LDS missionaries were teaching with regard to Joseph Smith: "Having repented of his sins, but not attached himself to any party of Christians, owing to the numerous divisions among them, and being in doubt what his duty was, he had recourse [to] prayer" (''The Fredonia Censor'', vol. 11, no. 50, 7 March 1832).		**'''1832''': LDS missionaries were teaching with regard to Joseph Smith: "Having repented of his sins, but not attached himself to any party of Christians, owing to the numerous divisions among them, and being in doubt what his duty was, he had recourse [to] prayer" (''The Fredonia Censor'', vol. 11, no. 50, 7 March 1832).

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