The Evening and The Morning Star/2/20 - Revision history

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	\| ~~title~~ = ~~[[..~~/../]]		\|L=The Evening and The Morning Star/2/20
	\| ~~author~~ =		\|H=The Evening and the Morning Star: Volume 2, Number 20
	~~\| section = [[../\|~~Volume 2]], Number 20		\|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1-2]
	~~\| previous = [[../19\|Number 19]]~~
	~~\| next = [[../21\|Number 21]]~~
	\| ~~notes~~ = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1-2]
	'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''		'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''
			\|<=[[../19\|Number 19]]
			\|>=[[../21\|Number 21]]
	}}		}}
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			\|L=The Evening and The Morning Star/2/20
			\|H=The Evening and the Morning Star: Volume 2, Number 20
			\|L1=COMMUNICATIONS.
			\|L2=MILLENIUM. No. V.
			\|L3=THE EVENING AND THE MORNING STAR.
			}}
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	[For the Star.]		[For the Star.]

	====MILLENIUM. No. V.====		===MILLENIUM. No. V.===

	In the 24 chapter of Isaiah, and 23 verse, the prophet, after having described one of the greatest desolations ever pronounced on the head of any generation of men, says, "Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously." We have before seen that this reign was to last a thousand years; and his ancients, before whom he was to reign in mount Zion, and in Jerusalem, gloriously, were all the redeemed from among men, of every tongue, language, kindred, and people. According to Daniel, he was to come to the ancient of days: here he is said to reign before his ancients, that is, all the saints from our father Adam, down; for who could the ancient of days be but our father Adam? surely none other: he was the first who lived in days, and must be the ancient of days. And to whom would the Savior come, but to the father of all the race, and then receive his kingdom, in which he was to reign before, or with his ancients gloriously? Let it here be remarked, that it is said to be in mount Zion, and in Jerusalem, where the Lord is to reign before his ancients gloriously. We shall have occasion for this hereafter. Zachariah says in the 14 chapter of his prophecy, and the 5 verse, "And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal; yea, ye shall flee like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come and all the saints with thee." This corresponds with what John says in the Revelations; for if he brings all the saints with him, they will be of every tribe, tongue, people, and kindred.		In the 24 chapter of Isaiah, and 23 verse, the prophet, after having described one of the greatest desolations ever pronounced on the head of any generation of men, says, "Then the moon shall be confounded, and the sun ashamed, when the Lord of hosts shall reign in mount Zion, and in Jerusalem, and before his ancients gloriously." We have before seen that this reign was to last a thousand years; and his ancients, before whom he was to reign in mount Zion, and in Jerusalem, gloriously, were all the redeemed from among men, of every tongue, language, kindred, and people. According to Daniel, he was to come to the ancient of days: here he is said to reign before his ancients, that is, all the saints from our father Adam, down; for who could the ancient of days be but our father Adam? surely none other: he was the first who lived in days, and must be the ancient of days. And to whom would the Savior come, but to the father of all the race, and then receive his kingdom, in which he was to reign before, or with his ancients gloriously? Let it here be remarked, that it is said to be in mount Zion, and in Jerusalem, where the Lord is to reign before his ancients gloriously. We shall have occasion for this hereafter. Zachariah says in the 14 chapter of his prophecy, and the 5 verse, "And ye shall flee to the valley of the mountains; for the valley of the mountains shall reach unto Azal; yea, ye shall flee like as ye fled from before the earthquake in the days of Uzziah king of Judah: and the Lord my God shall come and all the saints with thee." This corresponds with what John says in the Revelations; for if he brings all the saints with him, they will be of every tribe, tongue, people, and kindred.

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	Any rational being with the bible in his hand, feeling himself at liberty to believe what it said, would very soon redeem himself from all the follies of the age, see the weakness of all the sectarian schemes of the nineteenth century, and all former ages, and the perfect folly of all the pretended reformations of ancient and modern times, when there were not inspired men at the head of them, both apostles and prophets; for without such, the God of heaven never at any time produced a reformation, nor did he ever bring back an apostate race at any time, by any other means, than by raising up and inspiring men from on high, and giving unto them the spirit of revelation in the knowledge of himself. Ephesians, 1 chapter, and 17 verse. Any man proclaiming		Any rational being with the bible in his hand, feeling himself at liberty to believe what it said, would very soon redeem himself from all the follies of the age, see the weakness of all the sectarian schemes of the nineteenth century, and all former ages, and the perfect folly of all the pretended reformations of ancient and modern times, when there were not inspired men at the head of them, both apostles and prophets; for without such, the God of heaven never at any time produced a reformation, nor did he ever bring back an apostate race at any time, by any other means, than by raising up and inspiring men from on high, and giving unto them the spirit of revelation in the knowledge of himself. Ephesians, 1 chapter, and 17 verse. Any man proclaiming

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	I want it distinctly understood by my readers, that in every instance where the coming of Christ is mentioned, either by the Savior, or the apostles, it has an allusion to his second coming to reign on the earth a thousand years; for it was after his first coming that all the apostles wrote; and surely it was at the time of his first coming that the Savior was here on earth, so that there need be no mistake on this subject. As for any other coming of the Savior, save these two, it has originated else where than in the bible, or any revelation of God to man: it is one of the discoveries of modern times, and modern religionists; for neither Moses nor the prophets, Jesus nor the apostles, had knowledge of any such coming of the Savior. They all knew of two comings: first, his coming in the flesh, being born of a virgin; made under the law; taking upon him flesh for the suffering of death; partaking of flesh and blood because the children were partakers of the same, that through death he might destroy him who had the power of death, that is the Devil, and deliver those who through fear of death were all their lifetime subject to bondage. They knew of his being smitten, buffeted, scourged, and wounded for our transgressions; bruised for our iniquities; of the chastisement of our peace being upon him, and of our being healed by his stripes. And they also knew of his resurrection, and of his ascension, as well as of his coming again in the clouds of heaven with power and great glory, to convince all, to judge all, and to reign on earth a thousand years; and of his bringing all the saints with him, and of his reigning until all enemies were put under his feet; but of any other coming they had no knowledge, or if they had, they kept it to themselves, for they never wrote any thing about it.		I want it distinctly understood by my readers, that in every instance where the coming of Christ is mentioned, either by the Savior, or the apostles, it has an allusion to his second coming to reign on the earth a thousand years; for it was after his first coming that all the apostles wrote; and surely it was at the time of his first coming that the Savior was here on earth, so that there need be no mistake on this subject. As for any other coming of the Savior, save these two, it has originated else where than in the bible, or any revelation of God to man: it is one of the discoveries of modern times, and modern religionists; for neither Moses nor the prophets, Jesus nor the apostles, had knowledge of any such coming of the Savior. They all knew of two comings: first, his coming in the flesh, being born of a virgin; made under the law; taking upon him flesh for the suffering of death; partaking of flesh and blood because the children were partakers of the same, that through death he might destroy him who had the power of death, that is the Devil, and deliver those who through fear of death were all their lifetime subject to bondage. They knew of his being smitten, buffeted, scourged, and wounded for our transgressions; bruised for our iniquities; of the chastisement of our peace being upon him, and of our being healed by his stripes. And they also knew of his resurrection, and of his ascension, as well as of his coming again in the clouds of heaven with power and great glory, to convince all, to judge all, and to reign on earth a thousand years; and of his bringing all the saints with him, and of his reigning until all enemies were put under his feet; but of any other coming they had no knowledge, or if they had, they kept it to themselves, for they never wrote any thing about it.

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	TO BE CONTINUED.		TO BE CONTINUED.

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	"Brother, I look forward to that happy day, the glorious morning		"Brother, I look forward to that happy day, the glorious morning

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	We will look at the world converted under the teachings of the Savior by the apostles, and see the society, and also see whether they would be prepared to stand in the day of indignation and vengeance. "He that repenteth and is baptized, shall be saved; and he that repenteth not shall be damned." If men are required to repent, what are they to repent of? of good acts or evil ones? If of evil acts, would it not be of lying, stealing, and other crimes similar? But if not, the world must repent that they have ever told the truth, and immediately be baptized, or they must be damned. This is the order, if the Savior taught his apostles lies; for they were to follow his teachings. Not to multiply, or insert all the clauses where truth is held forth as the maxim of heaven, we give only the following:		We will look at the world converted under the teachings of the Savior by the apostles, and see the society, and also see whether they would be prepared to stand in the day of indignation and vengeance. "He that repenteth and is baptized, shall be saved; and he that repenteth not shall be damned." If men are required to repent, what are they to repent of? of good acts or evil ones? If of evil acts, would it not be of lying, stealing, and other crimes similar? But if not, the world must repent that they have ever told the truth, and immediately be baptized, or they must be damned. This is the order, if the Savior taught his apostles lies; for they were to follow his teachings. Not to multiply, or insert all the clauses where truth is held forth as the maxim of heaven, we give only the following:

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	Should it be urged, that those professing a belief in the bible, and not only professing a belief but to be followers of the doctrine contained in the same, were certain that they were right, we would ask for the example in that book which they profess came from God, of these different names, and for samples of the doctrine held forth by them to the world for others to follow, assuring all eternal life who will yield an obedience to the same? If there is a sect now extant, professing to follow the teachings of heaven, and cannot, when they present their system to the consideration of the unbeliever, affirm, upon the authority of heaven, that by obeying it he is sure of eternal salvation, what can induce them to hold it out to the inspection of men, and teach it as coming from God? Is the system of man's salvation founded upon an uncertainty? and is it of that curious compound, that there can be a thousand ways, and all mean the same thing, and at last		Should it be urged, that those professing a belief in the bible, and not only professing a belief but to be followers of the doctrine contained in the same, were certain that they were right, we would ask for the example in that book which they profess came from God, of these different names, and for samples of the doctrine held forth by them to the world for others to follow, assuring all eternal life who will yield an obedience to the same? If there is a sect now extant, professing to follow the teachings of heaven, and cannot, when they present their system to the consideration of the unbeliever, affirm, upon the authority of heaven, that by obeying it he is sure of eternal salvation, what can induce them to hold it out to the inspection of men, and teach it as coming from God? Is the system of man's salvation founded upon an uncertainty? and is it of that curious compound, that there can be a thousand ways, and all mean the same thing, and at last

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	On the 20th of July, after demolishing a printing office, three or four hundred could take TWO when they knew that they would offer no resistance, and drive or drag them upon the public square, and then tar and feather them, because they were in no danger of being hurt; but had these two men armed themselves with sufficient weapons, they would have seen		On the 20th of July, after demolishing a printing office, three or four hundred could take TWO when they knew that they would offer no resistance, and drive or drag them upon the public square, and then tar and feather them, because they were in no danger of being hurt; but had these two men armed themselves with sufficient weapons, they would have seen

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	OF MOST KINDS, DONE TO ORDER, AND IN STYLE AT THIS OFFICE.		OF MOST KINDS, DONE TO ORDER, AND IN STYLE AT THIS OFFICE.

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==== ====
{{header2
| title = [[../../]]
| author =
| section = [[../|Volume 2]], Number 20
| previous = [[../19|Number 19]]
| next = [[../21|Number 21]]
| notes = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=5919&REC=6&CISOSHOW=5646 ''The Evening and The Morning Star'' Vol. 1-2]
'''Note:''' ''Some headings and bracketed texts are editorial and not part of the original text.''
}}
__NOTOC__

{| style="width:100%; text-align:center"
|-
| colspan="3" style="font-size:150%" | THE EVENING AND THE MORNING STAR
|-
| Vol. 2.
| Kirtland, Ohio. May, 1834
| No. 20.
|-
|}