Times and Seasons/3/3 - Revision history

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RogerNicholson at 01:26, 26 December 2018

2018-12-26T01:26:20Z

← Older revision		Revision as of 01:26, 26 December 2018
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	From the Gospel Reflector.		From the Gospel Reflector.

	====NEBUCHADNEZZAR'S DREAM.====		===NEBUCHADNEZZAR'S DREAM.===

	Perhaps there is no portion of the sacred volume that has been an imaginary foundation for more wild, speculative, and enthusiastic notions, that Nebuchadnezzar's dream, recorded in the ii. chapter of the prophecy or vision of Daniel. But in our humble opinion there is no portion of the inspired writings more plain, positive, and explicit, than the above dream, and Daniel's interpretation of the same. However, we shall investigate the subject without much regard to the speculative notions of men. We have ever noticed in most of writings upon this subject, the evincement of an intense desire to support a party at all hazards. We have also discovered the foul practice of the divines, and commentators upon the sacred scriptures, of taking the advantage of the credulous community by handling the word of God deceitfully; spiritualizing such parts as do not, in their most literal sense, suit their purpose; but literalizing other parts that they can use to advantage without spiritualizing. We consider this a productive scheme for the propagation of sectarian principles; but an abominable one in the sight of God. Daniel in the exposition or interpretation of this dream is so plain, and definite in the fixing of times and dates, that there never has been any cause for one word of division whatever: and we trust that the sequel of the subject will disclose to every honest inquirer after truth, the fact that the dream reaches down to a generation as late as the one now on the stage of action and that it immediately concerns all nations.		Perhaps there is no portion of the sacred volume that has been an imaginary foundation for more wild, speculative, and enthusiastic notions, that Nebuchadnezzar's dream, recorded in the ii. chapter of the prophecy or vision of Daniel. But in our humble opinion there is no portion of the inspired writings more plain, positive, and explicit, than the above dream, and Daniel's interpretation of the same. However, we shall investigate the subject without much regard to the speculative notions of men. We have ever noticed in most of writings upon this subject, the evincement of an intense desire to support a party at all hazards. We have also discovered the foul practice of the divines, and commentators upon the sacred scriptures, of taking the advantage of the credulous community by handling the word of God deceitfully; spiritualizing such parts as do not, in their most literal sense, suit their purpose; but literalizing other parts that they can use to advantage without spiritualizing. We consider this a productive scheme for the propagation of sectarian principles; but an abominable one in the sight of God. Daniel in the exposition or interpretation of this dream is so plain, and definite in the fixing of times and dates, that there never has been any cause for one word of division whatever: and we trust that the sequel of the subject will disclose to every honest inquirer after truth, the fact that the dream reaches down to a generation as late as the one now on the stage of action and that it immediately concerns all nations.
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	WEDNESDAY, DECEMBER 1, 1841.		WEDNESDAY, DECEMBER 1, 1841.

	====THIEVES.====		===THIEVES.===

	We are highly pleased to see the very energetic measures taken by our citizens to suppress thieving. It has been a source of grief unto us that there were any in our midst, who would wilfully [willfully] take property from any person which did not belong to them; knowing that if any person, who does, or ever did belong to this church, should steal, the whole church would have to bear the stigma, and the sound goes abroad, the Mormons are a set of thieves and robbers, a charge which we unequivocally deny, and pronounce a falsehood of the basest kind. That there are some amongst us base enough to commit such acts we do not pretend to deny, but whether they are all members of this church or not, we do not know; but some who are, have been caught in their iniquity, and one was among the missing, after a warrant was out for him; circumstantial proof is so strong against him, that his guilt is established beyond a doubt.		We are highly pleased to see the very energetic measures taken by our citizens to suppress thieving. It has been a source of grief unto us that there were any in our midst, who would wilfully [willfully] take property from any person which did not belong to them; knowing that if any person, who does, or ever did belong to this church, should steal, the whole church would have to bear the stigma, and the sound goes abroad, the Mormons are a set of thieves and robbers, a charge which we unequivocally deny, and pronounce a falsehood of the basest kind. That there are some amongst us base enough to commit such acts we do not pretend to deny, but whether they are all members of this church or not, we do not know; but some who are, have been caught in their iniquity, and one was among the missing, after a warrant was out for him; circumstantial proof is so strong against him, that his guilt is established beyond a doubt.
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	Extracts from the Star next No. The work is still progressing rapidly in England.		Extracts from the Star next No. The work is still progressing rapidly in England.

	====HYRUM SMITH'S AFFIDAVIT.====		===HYRUM SMITH'S AFFIDAVIT.===

	Whereas it hath been intimated to me by persons of credibility, that there are persons in the surrounding country, who profess to be members of the Church of Jesus Christ of Latter Day Saints, who have been using their influence and endeavors to instill into the minds of good and worthy citizens in the State of Illinois, and the adjoining States, that the First Presidency, and others in authority and high standing in said church, do sanction and approbate the members of said church in stealing property from those persons who do not belong to said church, and thereby to induce persons to aid and abet them in the act of stealing, and other evil practices. I therefore, hereby disavow any sanction or approbation by me, of the crime of theft,		Whereas it hath been intimated to me by persons of credibility, that there are persons in the surrounding country, who profess to be members of the Church of Jesus Christ of Latter Day Saints, who have been using their influence and endeavors to instill into the minds of good and worthy citizens in the State of Illinois, and the adjoining States, that the First Presidency, and others in authority and high standing in said church, do sanction and approbate the members of said church in stealing property from those persons who do not belong to said church, and thereby to induce persons to aid and abet them in the act of stealing, and other evil practices. I therefore, hereby disavow any sanction or approbation by me, of the crime of theft,
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	JOSEPH SMITH, President of the Church of Jesus Christ of Latter Day Saints.		JOSEPH SMITH, President of the Church of Jesus Christ of Latter Day Saints.

	====COURT MARTIAL.====		===COURT MARTIAL.===

	City of Nauvoo, Ill., Nov. 30, 1841.		City of Nauvoo, Ill., Nov. 30, 1841.
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	JOSEPH SMITH, Lt, Gen.		JOSEPH SMITH, Lt, Gen.

	====COMMUNICATIONS.====		===COMMUNICATIONS.===

	London, August 27th 1841.		London, August 27th 1841.
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	JACOB GATES.		JACOB GATES.

	====CONFERENCE MINUTES.====		===CONFERENCE MINUTES.===

	Minutes of a conference held at Laporte,		Minutes of a conference held at Laporte,
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	James Sloan, Recorder.		James Sloan, Recorder.

	====OBITUARY.====		===OBITUARY.===

	Died-In this city on the 17th of Nov. Maria Chase, daughter of Isaac and Phebe Chase, aged 16 years, and 7 months.		Died-In this city on the 17th of Nov. Maria Chase, daughter of Isaac and Phebe Chase, aged 16 years, and 7 months.
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	In this city Nov. 24th Emma daughter of Alexander and Mary Ann Badlam, aged one year.		In this city Nov. 24th Emma daughter of Alexander and Mary Ann Badlam, aged one year.

	====POETRY.====		===POETRY.===

	[For the Times and Seasons.]		[For the Times and Seasons.]
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	Chants the mourner's requiem o'er him. To everlasting flames.		Chants the mourner's requiem o'er him. To everlasting flames.

	====HEBREW AND GERMAN====		===HEBREW AND GERMAN===

	A. NEIBAUR Surgeon and Dentist, (a German Jew,) will give instruction in the above languages during the winter season.		A. NEIBAUR Surgeon and Dentist, (a German Jew,) will give instruction in the above languages during the winter season.

RogerNicholson at 03:43, 13 December 2018

2018-12-13T03:43:52Z

← Older revision		Revision as of 03:43, 13 December 2018
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	\|L=Times and Seasons/3/3		\|L=Times and Seasons/3/3
	\|H=Times and Seasons: Volume 3, Number 3		\|H=Times and Seasons: Volume 3, Number 3
	\|L1=		\|L1=NEBUCHADNEZZAR'S DREAM.
			\|L2=THIEVES.
			\|L3=HYRUM SMITH'S AFFIDAVIT.
			\|L4=COURT MARTIAL.
			\|L5=COMMUNICATIONS.
			\|L6=CONFERENCE MINUTES.
			\|L7=OBITUARY.
			\|L8=POETRY.
			\|L9=HEBREW AND GERMAN
	}}		}}
	</onlyinclude>		</onlyinclude>
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	From the Gospel Reflector.		From the Gospel Reflector.

	NEBUCHADNEZZAR'S DREAM.		====NEBUCHADNEZZAR'S DREAM.====

	Perhaps there is no portion of the sacred volume that has been an imaginary foundation for more wild, speculative, and enthusiastic notions, that Nebuchadnezzar's dream, recorded in the ii. chapter of the prophecy or vision of Daniel. But in our humble opinion there is no portion of the inspired writings more plain, positive, and explicit, than the above dream, and Daniel's interpretation of the same. However, we shall investigate the subject without much regard to the speculative notions of men. We have ever noticed in most of writings upon this subject, the evincement of an intense desire to support a party at all hazards. We have also discovered the foul practice of the divines, and commentators upon the sacred scriptures, of taking the advantage of the credulous community by handling the word of God deceitfully; spiritualizing such parts as do not, in their most literal sense, suit their purpose; but literalizing other parts that they can use to advantage without spiritualizing. We consider this a productive scheme for the propagation of sectarian principles; but an abominable one in the sight of God. Daniel in the exposition or interpretation of this dream is so plain, and definite in the fixing of times and dates, that there never has been any cause for one word of division whatever: and we trust that the sequel of the subject will disclose to every honest inquirer after truth, the fact that the dream reaches down to a generation as late as the one now on the stage of action and that it immediately concerns all nations.		Perhaps there is no portion of the sacred volume that has been an imaginary foundation for more wild, speculative, and enthusiastic notions, that Nebuchadnezzar's dream, recorded in the ii. chapter of the prophecy or vision of Daniel. But in our humble opinion there is no portion of the inspired writings more plain, positive, and explicit, than the above dream, and Daniel's interpretation of the same. However, we shall investigate the subject without much regard to the speculative notions of men. We have ever noticed in most of writings upon this subject, the evincement of an intense desire to support a party at all hazards. We have also discovered the foul practice of the divines, and commentators upon the sacred scriptures, of taking the advantage of the credulous community by handling the word of God deceitfully; spiritualizing such parts as do not, in their most literal sense, suit their purpose; but literalizing other parts that they can use to advantage without spiritualizing. We consider this a productive scheme for the propagation of sectarian principles; but an abominable one in the sight of God. Daniel in the exposition or interpretation of this dream is so plain, and definite in the fixing of times and dates, that there never has been any cause for one word of division whatever: and we trust that the sequel of the subject will disclose to every honest inquirer after truth, the fact that the dream reaches down to a generation as late as the one now on the stage of action and that it immediately concerns all nations.
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	WEDNESDAY, DECEMBER 1, 1841.		WEDNESDAY, DECEMBER 1, 1841.

	THIEVES.		====THIEVES.====

	We are highly pleased to see the very energetic measures taken by our citizens to suppress thieving. It has been a source of grief unto us that there were any in our midst, who would wilfully [willfully] take property from any person which did not belong to them; knowing that if any person, who does, or ever did belong to this church, should steal, the whole church would have to bear the stigma, and the sound goes abroad, the Mormons are a set of thieves and robbers, a charge which we unequivocally deny, and pronounce a falsehood of the basest kind. That there are some amongst us base enough to commit such acts we do not pretend to deny, but whether they are all members of this church or not, we do not know; but some who are, have been caught in their iniquity, and one was among the missing, after a warrant was out for him; circumstantial proof is so strong against him, that his guilt is established beyond a doubt.		We are highly pleased to see the very energetic measures taken by our citizens to suppress thieving. It has been a source of grief unto us that there were any in our midst, who would wilfully [willfully] take property from any person which did not belong to them; knowing that if any person, who does, or ever did belong to this church, should steal, the whole church would have to bear the stigma, and the sound goes abroad, the Mormons are a set of thieves and robbers, a charge which we unequivocally deny, and pronounce a falsehood of the basest kind. That there are some amongst us base enough to commit such acts we do not pretend to deny, but whether they are all members of this church or not, we do not know; but some who are, have been caught in their iniquity, and one was among the missing, after a warrant was out for him; circumstantial proof is so strong against him, that his guilt is established beyond a doubt.
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	Extracts from the Star next No. The work is still progressing rapidly in England.		Extracts from the Star next No. The work is still progressing rapidly in England.

	HYRUM SMITH'S AFFIDAVIT.		====HYRUM SMITH'S AFFIDAVIT.====

	Whereas it hath been intimated to me by persons of credibility, that there are persons in the surrounding country, who profess to be members of the Church of Jesus Christ of Latter Day Saints, who have been using their influence and endeavors to instill into the minds of good and worthy citizens in the State of Illinois, and the adjoining States, that the First Presidency, and others in authority and high standing in said church, do sanction and approbate the members of said church in stealing property from those persons who do not belong to said church, and thereby to induce persons to aid and abet them in the act of stealing, and other evil practices. I therefore, hereby disavow any sanction or approbation by me, of the crime of theft,		Whereas it hath been intimated to me by persons of credibility, that there are persons in the surrounding country, who profess to be members of the Church of Jesus Christ of Latter Day Saints, who have been using their influence and endeavors to instill into the minds of good and worthy citizens in the State of Illinois, and the adjoining States, that the First Presidency, and others in authority and high standing in said church, do sanction and approbate the members of said church in stealing property from those persons who do not belong to said church, and thereby to induce persons to aid and abet them in the act of stealing, and other evil practices. I therefore, hereby disavow any sanction or approbation by me, of the crime of theft,
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	JOSEPH SMITH, President of the Church of Jesus Christ of Latter Day Saints.		JOSEPH SMITH, President of the Church of Jesus Christ of Latter Day Saints.

	COURT MARTIAL.		====COURT MARTIAL.====

	City of Nauvoo, Ill., Nov. 30, 1841.		City of Nauvoo, Ill., Nov. 30, 1841.
Line 358:		Line 366:
	JOSEPH SMITH, Lt, Gen.		JOSEPH SMITH, Lt, Gen.

	COMMUNICATIONS.		====COMMUNICATIONS.====

	London, August 27th 1841.		London, August 27th 1841.
Line 430:		Line 438:
	JACOB GATES.		JACOB GATES.

	CONFERENCE MINUTES.		====CONFERENCE MINUTES.====

	Minutes of a conference held at Laporte,		Minutes of a conference held at Laporte,
Line 506:		Line 514:
	James Sloan, Recorder.		James Sloan, Recorder.

	OBITUARY.		====OBITUARY.====

	Died-In this city on the 17th of Nov. Maria Chase, daughter of Isaac and Phebe Chase, aged 16 years, and 7 months.		Died-In this city on the 17th of Nov. Maria Chase, daughter of Isaac and Phebe Chase, aged 16 years, and 7 months.
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	In this city Nov. 24th Emma daughter of Alexander and Mary Ann Badlam, aged one year.		In this city Nov. 24th Emma daughter of Alexander and Mary Ann Badlam, aged one year.

	POETRY.		====POETRY.====

	[For the Times and Seasons.]		[For the Times and Seasons.]
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	Chants the mourner's requiem o'er him. To everlasting flames.		Chants the mourner's requiem o'er him. To everlasting flames.

	HEBREW AND GERMAN		====HEBREW AND GERMAN====

	A. NEIBAUR Surgeon and Dentist, (a German Jew,) will give instruction in the above languages during the winter season.		A. NEIBAUR Surgeon and Dentist, (a German Jew,) will give instruction in the above languages during the winter season.

RogerNicholson at 02:39, 13 December 2018

2018-12-13T02:39:56Z

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RogerNicholson: Created page with "{{FairMormon}} {{H1 |L=Times and Seasons/3/3 |H=Times and Seasons: Volume 3, Number 3 |S= Category:Primary sourcesSource document in ''Mormon Publications: 19th and 20th..."

2018-12-13T01:33:33Z

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|<=[[../2|Number 2]]
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{| style="width:100%; text-align:center"
|-
| colspan="3" style="font-size:150%" | TIMES AND SEASONS
|-
| colspan="3" style="font-size:150%" | "TRUTH WILL PREVAIL"
|-
| Volume 3. No. 3.]
| CITY OF NAUVOO, ILL. DEC. 1, 1841.
| [Whole No. 39.
|}