GregSmith: /* top */Bot replace {{FairMormon}} with {{Main Page}} and remove extra lines around {{Header}}

2024-04-13T21:52:09Z

top: Bot replace {{FairMormon}} with {{Main Page}} and remove extra lines around {{Header}}

← Older revision		Revision as of 21:52, 13 April 2024
Line 1:		Line 1:
	{{~~FairMormon~~}}		{{Main Page}}
	{{H1		{{H1
	\|L=Times and Seasons/4/12		\|L=Times and Seasons/4/12

RogerNicholson at 06:04, 26 December 2018

2018-12-26T06:04:20Z

← Older revision		Revision as of 06:04, 26 December 2018
Line 36:		Line 36:
	\|}		\|}

	====History of Joseph Smith====		===History of Joseph Smith===

	Continued.		Continued.
Line 120:		Line 120:
	To the Editor of the Boston Weekly Bee:		To the Editor of the Boston Weekly Bee:

	====Mormonism.====		===Mormonism.===

	Sir-The progress of Mormonism or the doctrine of the Latter Day Saints in Boston; the closing of Elder Adam's official labors in the east; preparations making for his immediate departure for the west; the great Mormon tea party at Boylston Hall, that came off in high glee; and your liberality in giving to the readers of your 'busy Bee' the latest news in every subject;-has induced me to give you a short sketch of the closing up of the labors of this great apostle of Mormonism in Boston. On Thursday evening, March 23d, agreeable to appointment, he addressed an immensely large concourse of people, on the character and mission of Joseph Smith, the prophet. In speaking of him, he bears a positive and direct testimony to the divinity of his mission. He does this without hesitation; just as if he meant what he said, and said what he meant. He does not say he hopes Joseph Smith is a true prophet, but says he is positive that such is the fact.-On Sabbath, March 26th, during the day, he introduced Elder E. P. Maginn, and gave him a high recommendation as an able minister of the fulness [fullness] of the gospel, who is to take his place in Boston for the present. He also spoke of Elder Orson Hyde, one of the twelve apostles, that would probably visit them this spring-and according to Adams' account of him, he must be a perfect Apollo in learning and eloquence. As usual, the Boylston Hall was a perfect jam during the day and evening. On Tuesday evening, he gave his farewell lecture. That was a rich treat indeed, embodying the outline of the faith and doctrine of Latter Day Saints.-But on Wednesday evening, at the great tea party, was the time it was clearly manifested that kindest feelings existed in this city towards the Mormons. There was present on that occasion over 500 people: 350 sat down at the first table. After supper, Elder Adams delivered a very appropriate and eloquent address. It was listened to with profound attention, during which time we saw the tear start in many an eye-plainly indicating that they deeply regretted that Elder Adams was about to leave them. During his remarks, he spoke very beautifully of the 'marriage supper of the Lamb,' that was to wind up this last dispensation-cause creation to cease to groan-and usher in the long looked for period, when universal religion, liberty and toleration shall be proclaimed from 'mountain top to mountain top, and every man in every place, shall meet a brother and a friend.' It seems strange to many that Elder Adams should be called away at this time, as his very name is a tower of strength to the Mormon cause in the east. Thousands are looking for the day when he shall return; petitions are getting up here and elsewhere for this return. This is as it should be, and we sincerely hope that the authorities of the Church at the west, will see it their duty to send him to us again as soon as possible. He left with the prayers and blessings of the saints and friends, and I have no hesitation in saying, that thousands will hail with joy the day of his return.		Sir-The progress of Mormonism or the doctrine of the Latter Day Saints in Boston; the closing of Elder Adam's official labors in the east; preparations making for his immediate departure for the west; the great Mormon tea party at Boylston Hall, that came off in high glee; and your liberality in giving to the readers of your 'busy Bee' the latest news in every subject;-has induced me to give you a short sketch of the closing up of the labors of this great apostle of Mormonism in Boston. On Thursday evening, March 23d, agreeable to appointment, he addressed an immensely large concourse of people, on the character and mission of Joseph Smith, the prophet. In speaking of him, he bears a positive and direct testimony to the divinity of his mission. He does this without hesitation; just as if he meant what he said, and said what he meant. He does not say he hopes Joseph Smith is a true prophet, but says he is positive that such is the fact.-On Sabbath, March 26th, during the day, he introduced Elder E. P. Maginn, and gave him a high recommendation as an able minister of the fulness [fullness] of the gospel, who is to take his place in Boston for the present. He also spoke of Elder Orson Hyde, one of the twelve apostles, that would probably visit them this spring-and according to Adams' account of him, he must be a perfect Apollo in learning and eloquence. As usual, the Boylston Hall was a perfect jam during the day and evening. On Tuesday evening, he gave his farewell lecture. That was a rich treat indeed, embodying the outline of the faith and doctrine of Latter Day Saints.-But on Wednesday evening, at the great tea party, was the time it was clearly manifested that kindest feelings existed in this city towards the Mormons. There was present on that occasion over 500 people: 350 sat down at the first table. After supper, Elder Adams delivered a very appropriate and eloquent address. It was listened to with profound attention, during which time we saw the tear start in many an eye-plainly indicating that they deeply regretted that Elder Adams was about to leave them. During his remarks, he spoke very beautifully of the 'marriage supper of the Lamb,' that was to wind up this last dispensation-cause creation to cease to groan-and usher in the long looked for period, when universal religion, liberty and toleration shall be proclaimed from 'mountain top to mountain top, and every man in every place, shall meet a brother and a friend.' It seems strange to many that Elder Adams should be called away at this time, as his very name is a tower of strength to the Mormon cause in the east. Thousands are looking for the day when he shall return; petitions are getting up here and elsewhere for this return. This is as it should be, and we sincerely hope that the authorities of the Church at the west, will see it their duty to send him to us again as soon as possible. He left with the prayers and blessings of the saints and friends, and I have no hesitation in saying, that thousands will hail with joy the day of his return.
Line 128:		Line 128:
	Boston, April 1, 1843.		Boston, April 1, 1843.

	====Special Conference.====		===Special Conference.===

	Thursday Morning, April 6, 1893.		Thursday Morning, April 6, 1893.
Line 240:		Line 240:
	It has been said that some were afraid to disclose what they know of these secret combinations, consequently I issued a proclamation which you may read in the Wasp, No, 48, which the president read		It has been said that some were afraid to disclose what they know of these secret combinations, consequently I issued a proclamation which you may read in the Wasp, No, 48, which the president read

	====Proclamation,====		===Proclamation,===

	To the Citizens of Nauvoo.		To the Citizens of Nauvoo.
Line 284:		Line 284:
	(To be Continued)		(To be Continued)

	====Notice.====		===Notice.===

	Elder Joseph Mecham is requested to return home, as the wants of his family require his immediate assistance. Elder Appleton Harmon to continue his labors in the vineyard.		Elder Joseph Mecham is requested to return home, as the wants of his family require his immediate assistance. Elder Appleton Harmon to continue his labors in the vineyard.
Line 302:		Line 302:
	Wednesday May 1, 1843.		Wednesday May 1, 1843.

	====Ancient Records.====		===Ancient Records.===

	Circumstances are daily transpiring which give additional testimony to the authenticity of the Book of Mormon. A few years ago, although supported by indubitable, unimpeachable testimony, it was looked upon in the same light by the world in general, and by the religious world in particular, as the expedition of Columbus to this continent was by the different courts that he visited, and laid his project before. The literati looked upon his expedition as wild and visionary, they suspected very much the integrity of his pretensions, and looked upon him-to say the least-as a fool, for entertaining such wild and visionary views. The Royal courts, aided by geographers, thought it was impossible that another continent should, or could exist; and they were assisted in their views by the learned clergy, who to put the matter beyond all doubt, stated that it was contrary to Scripture; that the apostles preached to all the world, and that as they did not come to America, it was impossible that there would be any such place. Thus at variance with the opinions of the great, in opposition to science and religion, he set sail, and actually came to America; it was no dream, no fiction; but a solid reality; and however unphilosophical, and infidel the notion might be, men had to believe it; and it was soon found out, that it would agree both with religion and philosophy.		Circumstances are daily transpiring which give additional testimony to the authenticity of the Book of Mormon. A few years ago, although supported by indubitable, unimpeachable testimony, it was looked upon in the same light by the world in general, and by the religious world in particular, as the expedition of Columbus to this continent was by the different courts that he visited, and laid his project before. The literati looked upon his expedition as wild and visionary, they suspected very much the integrity of his pretensions, and looked upon him-to say the least-as a fool, for entertaining such wild and visionary views. The Royal courts, aided by geographers, thought it was impossible that another continent should, or could exist; and they were assisted in their views by the learned clergy, who to put the matter beyond all doubt, stated that it was contrary to Scripture; that the apostles preached to all the world, and that as they did not come to America, it was impossible that there would be any such place. Thus at variance with the opinions of the great, in opposition to science and religion, he set sail, and actually came to America; it was no dream, no fiction; but a solid reality; and however unphilosophical, and infidel the notion might be, men had to believe it; and it was soon found out, that it would agree both with religion and philosophy.
Line 340:		Line 340:
	(From the Quincy Whig.)		(From the Quincy Whig.)

	====Singular Discover-Material for Another Mormon Book.====		===Singular Discover-Material for Another Mormon Book.===

	A Mr. J. Roberts, from Pike county, called upon us last Monday, with a written description of a discovery which was recently made near Kinderhook, in that county. We have not room for his communication at length, and will give so much of a summary of it, as will enable the reader to form a pretty correct opinion of the discovery made.		A Mr. J. Roberts, from Pike county, called upon us last Monday, with a written description of a discovery which was recently made near Kinderhook, in that county. We have not room for his communication at length, and will give so much of a summary of it, as will enable the reader to form a pretty correct opinion of the discovery made.
Line 372:		Line 372:
	Sarah M. Cleveland.		Sarah M. Cleveland.

	====Correspondence.====		===Correspondence.===

	To the Editor of the Times and Seasons,		To the Editor of the Times and Seasons,
Line 428:		Line 428:


	====Conference.====		===Conference.===

	Venice, Butler county, Ohio, }		Venice, Butler county, Ohio, }
Line 456:		Line 456:
	(From the Millennial Star.)		(From the Millennial Star.)

	====The Influence of the Principles of Truth.====		===The Influence of the Principles of Truth.===

	In the third number of the second volume of the Star, we find the following extract taken from the Baptist Register (an American paper) in reference to the influence of the principles taught by the Church of Christ in the last days:-"We have looked upon it as a mere delusion, containing the seeds of its own disrolution [dissolution] . But there is order in this fanaticism, there is system in this imposture, and it carries with it an invisible spirit by which the learned and the unlearned are strangely overcome."-We also extract from Mr. Alexander Campbell's recommendation of "Mormonism Unveiled," published by E. D. Howe, the following:-"The water of Lethe, in their fabled powers of stupefaction, were not half so efficient as the infatuations of Mormonism, for once the delusion is tasted, there is little or no hope,"		In the third number of the second volume of the Star, we find the following extract taken from the Baptist Register (an American paper) in reference to the influence of the principles taught by the Church of Christ in the last days:-"We have looked upon it as a mere delusion, containing the seeds of its own disrolution [dissolution] . But there is order in this fanaticism, there is system in this imposture, and it carries with it an invisible spirit by which the learned and the unlearned are strangely overcome."-We also extract from Mr. Alexander Campbell's recommendation of "Mormonism Unveiled," published by E. D. Howe, the following:-"The water of Lethe, in their fabled powers of stupefaction, were not half so efficient as the infatuations of Mormonism, for once the delusion is tasted, there is little or no hope,"
Line 504:		Line 504:


	====Poetry.====		===Poetry.===

	For the Times and Seasons.		For the Times and Seasons.
Line 601:		Line 601:

	About the way to endless light. Our names are surely written there. T.		About the way to endless light. Our names are surely written there. T.
	==== ====		=== ===
	The Times and Seasons, is edited by John Taylor.		The Times and Seasons, is edited by John Taylor.

RogerNicholson at 01:39, 23 December 2018

2018-12-23T01:39:12Z

← Older revision		Revision as of 01:39, 23 December 2018
Line 11:		Line 11:
	\|L=Times and Seasons/4/12		\|L=Times and Seasons/4/12
	\|H=Times and Seasons: Volume 4, Number 12		\|H=Times and Seasons: Volume 4, Number 12
	\|L1=		\|L1=History of Joseph Smith
			\|L2=Mormonism.
			\|L3=Special Conference
			\|L4=Proclamation,
			\|L5=Notice.
			\|L6=Ancient Records.
			\|L7=Singular Discover-Material for Another Mormon Book.
			\|L8=Correspondence.
			\|L9=Conference.
			\|L10=The Influence of the Principles of Truth.
			\|L11=Poetry.
	}}		}}
	</onlyinclude>		</onlyinclude>
Line 230:		Line 240:
	It has been said that some were afraid to disclose what they know of these secret combinations, consequently I issued a proclamation which you may read in the Wasp, No, 48, which the president read		It has been said that some were afraid to disclose what they know of these secret combinations, consequently I issued a proclamation which you may read in the Wasp, No, 48, which the president read

	====~~Proclamtion~~,====		====Proclamation,====

	To the Citizens of Nauvoo.		To the Citizens of Nauvoo.

RogerNicholson at 00:13, 23 December 2018

2018-12-23T00:13:43Z

← Older revision		Revision as of 00:13, 23 December 2018
Line 20:		Line 20:
	\| colspan="3" style="font-size:150%" \| "TRUTH WILL PREVAIL"		\| colspan="3" style="font-size:150%" \| "TRUTH WILL PREVAIL"
	\|-		\|-
	\| ~~Volume~~ IV. No. 12.]		\| Vol. IV. No. 12.]
	\| CITY OF NAUVOO, ILL. MAY 1, 1843		\| CITY OF NAUVOO, ILL. MAY 1, 1843
	\| [Whole No. 72.		\| [Whole No. 72.

RogerNicholson: /* */

2018-12-12T16:36:33Z

← Older revision		Revision as of 16:36, 12 December 2018
Line 1:		Line 1:
	~~==== ====~~		{{FairMormon}}
	{{~~header2~~		{{H1
	\| ~~title~~ = ~~[[..~~/../]]		\|L=Times and Seasons/4/12
	\| ~~author~~ =		\|H=Times and Seasons: Volume 4, Number 12
	~~\| section = [[../\|~~4]], Number 12		\|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=8618&REC=4 ''Times and Seasons'' Vol. 4]
	~~\| previous = [[../11\|Number 11]]~~		\|<=[[../11\|Number 11]]
	~~\| next = [[../13\|Number 13]]~~		\|>=[[../13\|Number 13]]
	\| ~~notes~~ = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=8618&REC=4 ''Times and Seasons'' Vol. 4]
	}}		}}
			<onlyinclude>
			{{H2
			\|L=Times and Seasons/4/12
			\|H=Times and Seasons: Volume 4, Number 12
			\|L1=
			}}
			</onlyinclude>
	{\| style="width:100%; text-align:center"		{\| style="width:100%; text-align:center"
	\|-		\|-

RogerNicholson: /* Ancient Records. */ expand

2010-11-07T18:34:57Z

Ancient Records.: expand

Show changes

RogerNicholson: create

2010-11-07T18:32:43Z

create