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	====HISTORY OF JOSEPH SMITH.====		===HISTORY OF JOSEPH SMITH.===

	(Continued.)		(Continued.)
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	5th. That no person, on account of his religious opinions, can be rendered ineligible to any office of trust or profit under this state; that no preference can ever be given by law, to any sect or mode of worship:" yet, because the saints believed and taught differently from their neighbors, and according to the laws of heaven, in spiritual things, Satan said, let there be a mob and a mob there was, and they drew up and published a manifesto, which will appear in its place.		5th. That no person, on account of his religious opinions, can be rendered ineligible to any office of trust or profit under this state; that no preference can ever be given by law, to any sect or mode of worship:" yet, because the saints believed and taught differently from their neighbors, and according to the laws of heaven, in spiritual things, Satan said, let there be a mob and a mob there was, and they drew up and published a manifesto, which will appear in its place.

	====Extracts, from the elder's letters, to the editor of the Evening and Morning Star, in the July number:====		===Extracts, from the elder's letters, to the editor of the Evening and Morning Star, in the July number:===

	"Palmyra, Missouri, May 16th, 1833.		"Palmyra, Missouri, May 16th, 1833.
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	July 13th. A council of elders, viz: G. H. Carter, Jacob Wood, Dennis Lake, Brigham Young, James Lake, N. K. Whitney, John Smith, Luke Johnson, with myself, assembled in Kirtland; Elder James Lake desired to know the will of the Lord, whether he should proceed on to Zion, or remain in Kirtland; it was decided that he should remain in Kirtland.		July 13th. A council of elders, viz: G. H. Carter, Jacob Wood, Dennis Lake, Brigham Young, James Lake, N. K. Whitney, John Smith, Luke Johnson, with myself, assembled in Kirtland; Elder James Lake desired to know the will of the Lord, whether he should proceed on to Zion, or remain in Kirtland; it was decided that he should remain in Kirtland.

	====THE EVENING AND MORNING STAR;====		===THE EVENING AND MORNING STAR;===

	Extra-July 16th, 1833.		Extra-July 16th, 1833.
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	And when Bishop Partridge: who was without guile, and Elder Charles Allen, walked off, amid the horrid yells of an infuriated mob, coated like some un-named, unknown biped, and one of the sisters cried aloud; "while you, who have done this wicked deed, must suffer the vengeance of God; they, having endured persecution, can rejoice, for henceforth, for them, is laid up a crown, eternal in the heavens" surely there was a time of awful reflection, that man, unrestrained, like the brute beast, may torment the body; but God, in return, will punish the soul.		And when Bishop Partridge: who was without guile, and Elder Charles Allen, walked off, amid the horrid yells of an infuriated mob, coated like some un-named, unknown biped, and one of the sisters cried aloud; "while you, who have done this wicked deed, must suffer the vengeance of God; they, having endured persecution, can rejoice, for henceforth, for them, is laid up a crown, eternal in the heavens" surely there was a time of awful reflection, that man, unrestrained, like the brute beast, may torment the body; but God, in return, will punish the soul.

	====CONFERENCE MINUTES.====		===CONFERENCE MINUTES.===

	From the N. Y. Prophet.		From the N. Y. Prophet.
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	From the N. Y. Prophet.		From the N. Y. Prophet.

	====BOSTON FEMALE PENNY AND SEWING SOCIETY.====		===BOSTON FEMALE PENNY AND SEWING SOCIETY.===

	At the second quarterly meeting of the Female Penny and Sewing Society, held at Sister M. MacAllister's 296 Washington street, Boston, on Tuesday evening, January 28th, 1845. M. MacAllister, President, Mary G. Allen, Secretary, Elvira Baldwin Treasurer.		At the second quarterly meeting of the Female Penny and Sewing Society, held at Sister M. MacAllister's 296 Washington street, Boston, on Tuesday evening, January 28th, 1845. M. MacAllister, President, Mary G. Allen, Secretary, Elvira Baldwin Treasurer.
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	Mary G. Allen, Secy.		Mary G. Allen, Secy.

	====COMMUNICATIONS.====		===COMMUNICATIONS.===

	Landaff, N. H. Jan. 13, 1845.		Landaff, N. H. Jan. 13, 1845.
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	PHEBE FOSTER.		PHEBE FOSTER.

	====COPY OF A LETTER, TO A. W. BABBITT ESQ. AT SPRINGFIELD.====		===COPY OF A LETTER, TO A. W. BABBITT ESQ. AT SPRINGFIELD.===

	Nauvoo, Jan. 30th, 1845.		Nauvoo, Jan. 30th, 1845.
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	MARCH 1, 1845.		MARCH 1, 1845.

	====THE ANGELS.====		===THE ANGELS.===

	In the thirteenth chapter of Matthew, is some of the wonderful wisdom of Jesus Christ, put forth in parables: and, with all the rest, this question and answer:-		In the thirteenth chapter of Matthew, is some of the wonderful wisdom of Jesus Christ, put forth in parables: and, with all the rest, this question and answer:-
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	But, without going into a particular detail of the offices and duties of the different grades of angels, let us close by saying that the angels gather the elect, and pluck out all that offends. They are the police of heaven and report whatever transpires on earth, and carry the petitions and supplications of men, women, and children to the mansions of remembrance, where they are kept as tokens of obedience by the sanctified, in "golden vials" labelled [labeled] "the prayers of the saints."		But, without going into a particular detail of the offices and duties of the different grades of angels, let us close by saying that the angels gather the elect, and pluck out all that offends. They are the police of heaven and report whatever transpires on earth, and carry the petitions and supplications of men, women, and children to the mansions of remembrance, where they are kept as tokens of obedience by the sanctified, in "golden vials" labelled [labeled] "the prayers of the saints."

	====INDIAN AFFAIRS.====		===INDIAN AFFAIRS.===


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	That we may not be accused of a want of charity, we will state, no doubt, the government officers do what they consider humane and praiseworthy in removing the Indians; and the christian clergy suppose they are rendering God a little service in preaching to and teaching the rude sons of the forest;-but from the results of their labors for a half century; and the sacred word of God, wherein it appears he has never given authority to any to act for him without direct revelation, it will be sufficient for our purpose, to say when the deliverer comes out of Zion, he will turn away ungodliness from Jacob.		That we may not be accused of a want of charity, we will state, no doubt, the government officers do what they consider humane and praiseworthy in removing the Indians; and the christian clergy suppose they are rendering God a little service in preaching to and teaching the rude sons of the forest;-but from the results of their labors for a half century; and the sacred word of God, wherein it appears he has never given authority to any to act for him without direct revelation, it will be sufficient for our purpose, to say when the deliverer comes out of Zion, he will turn away ungodliness from Jacob.

	====THE YOUTH.====		===THE YOUTH.===

	At the present time, there is nothing of so much consequence to the saints in the kingdom of God, as "training up the children, of years of discretion, in the way they should go," that when they are old they may not depart from it.		At the present time, there is nothing of so much consequence to the saints in the kingdom of God, as "training up the children, of years of discretion, in the way they should go," that when they are old they may not depart from it.
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	Good parents will bring up good children; and good children will exalt themselves to good saints; and good saints will take the kingdom, under the whole heavens, and posses it forever and ever.		Good parents will bring up good children; and good children will exalt themselves to good saints; and good saints will take the kingdom, under the whole heavens, and posses it forever and ever.

	====ANOTHER MORMON WITNESS.====		===ANOTHER MORMON WITNESS.===

	A Relic.-A day or two ago, an oak was cut down a short distance from Harrisburg, (and near an old revolutionary relic, known as Paxton's church,) which, upon counting the growth proved to be near four hundred years old, and perfectly embedded in it, at a height of near thirty feet from the ground, was found a well shaped stone mortar and pestle, and an instrument very much resembling an axe, though much smaller in size. They had evidently been placed in the crotch of the tree, which had grown together over them, and, from an examination of the section, it is perfectly manifest that they must have been there at least three		A Relic.-A day or two ago, an oak was cut down a short distance from Harrisburg, (and near an old revolutionary relic, known as Paxton's church,) which, upon counting the growth proved to be near four hundred years old, and perfectly embedded in it, at a height of near thirty feet from the ground, was found a well shaped stone mortar and pestle, and an instrument very much resembling an axe, though much smaller in size. They had evidently been placed in the crotch of the tree, which had grown together over them, and, from an examination of the section, it is perfectly manifest that they must have been there at least three
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	(->) We are indebted to the St. Louis Republican for this legal Mormon testimony. About two hundred and twenty four years ago, the Pilgrims landed at Plymouth. About three hundred and fifty two years ago, Columbus discovered South America, and about as long ago as any of these times, nobody but the natives lived near "Harrisburg," and thus the old stone mortar, pestle, and axe were laid up as Mormon testimony. Such relics are capital stock for the Latter-day Saints, as well as is the cities, and ruins in Central America, discovered by Mr. Stevens in the very places where the Book of Mormon left them. Mormonism like Moses' rod, will swallow up all the magicians' rods of the 19th century. What universal power!		(->) We are indebted to the St. Louis Republican for this legal Mormon testimony. About two hundred and twenty four years ago, the Pilgrims landed at Plymouth. About three hundred and fifty two years ago, Columbus discovered South America, and about as long ago as any of these times, nobody but the natives lived near "Harrisburg," and thus the old stone mortar, pestle, and axe were laid up as Mormon testimony. Such relics are capital stock for the Latter-day Saints, as well as is the cities, and ruins in Central America, discovered by Mr. Stevens in the very places where the Book of Mormon left them. Mormonism like Moses' rod, will swallow up all the magicians' rods of the 19th century. What universal power!

	====THE JEWS.====		===THE JEWS.===

	The following is somewhat in accordance with Mormonism. Judah must have his rights, for "unto him shall the gathering of the people be."		The following is somewhat in accordance with Mormonism. Judah must have his rights, for "unto him shall the gathering of the people be."
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	EMANCIPATION OF THE JEWS AT HAMBURG.-By intelligence from Hamburg, dated 22nd November, we learn that the senate and council of Elders at Hamburg have just declared in favor of the emancipation of the Israelites. That which principally has induced the two chief legislative bodies to accord this set of justice, is the immense sacrifices that the Jews of Hamburg have made to aid the numerous sufferers at the fire which occurred in May, 1842, in addition to the spirit of charity and patriotism by which the Israelites have for so long a succession of years shown themselves to be animated. In truth, it is an acknowledged fact, that 5-6ths of the Hebrew population of Hamburg (that is to say, all who are themselves in the slightest degree above want) contribute, by annual gifts, more or less considerable, towards the relief of indigent Christians; and that there is not a single establishment or association of public utility, that has not among its members a considerable number of Jews. The emancipation of the Israelites among us will be complete, with the exception that the Jews will not be eligible for members of the senate. But this, in any case, would be impracticable-for all the solemn and official acts of that body are intimately connected with religious ceremonies, of which no person could partake who does not subscribe to the established religion of the state, which is Protestant (according to the confession of Augsburg); so that even Christians of other sects are, in fact, similarly excluded from the legislative assembly.-[Jewish Chronicle.		EMANCIPATION OF THE JEWS AT HAMBURG.-By intelligence from Hamburg, dated 22nd November, we learn that the senate and council of Elders at Hamburg have just declared in favor of the emancipation of the Israelites. That which principally has induced the two chief legislative bodies to accord this set of justice, is the immense sacrifices that the Jews of Hamburg have made to aid the numerous sufferers at the fire which occurred in May, 1842, in addition to the spirit of charity and patriotism by which the Israelites have for so long a succession of years shown themselves to be animated. In truth, it is an acknowledged fact, that 5-6ths of the Hebrew population of Hamburg (that is to say, all who are themselves in the slightest degree above want) contribute, by annual gifts, more or less considerable, towards the relief of indigent Christians; and that there is not a single establishment or association of public utility, that has not among its members a considerable number of Jews. The emancipation of the Israelites among us will be complete, with the exception that the Jews will not be eligible for members of the senate. But this, in any case, would be impracticable-for all the solemn and official acts of that body are intimately connected with religious ceremonies, of which no person could partake who does not subscribe to the established religion of the state, which is Protestant (according to the confession of Augsburg); so that even Christians of other sects are, in fact, similarly excluded from the legislative assembly.-[Jewish Chronicle.

	====POETRY.====		===POETRY.===

	For the Times and Seasons.		For the Times and Seasons.

	====NAUVOO.====		===NAUVOO.===

	Blessed city how I love thee; Come then brethren, come then sisters,		Blessed city how I love thee; Come then brethren, come then sisters,
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	D. W.		D. W.

	==== ====		=== ===
	The Times and Seasons, Is Printed and Published about the first and fifteenth of every month, on the corner of Water and Bain streets, Nauvoo, Hancock County, Illinois, by JOHN TAYLOR, EDITOR AND PROPRIETOR.		The Times and Seasons, Is Printed and Published about the first and fifteenth of every month, on the corner of Water and Bain streets, Nauvoo, Hancock County, Illinois, by JOHN TAYLOR, EDITOR AND PROPRIETOR.

RogerNicholson at 05:13, 11 December 2018

2018-12-11T05:13:43Z

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	~~\| section = [[../\|~~6]], Number 4		\|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=9684&REC=6 ''Times and Seasons'' Vol. 6]
	\| ~~previous = [[../3\|Number 3]]~~		\|<=[[../3\|Number 3]]
	~~\| next = [[../5\|Number 5]]~~		\|>=[[../5\|Number 5]]
	~~\| notes~~ = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=9684&REC=6 ''Times and Seasons'' Vol. 6]]
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			\|L1=HISTORY OF JOSEPH SMITH.
			\|L2=Extracts, from the elder's letters, to the editor of the Evening and Morning Star, in the July number:
			\|L3=THE EVENING AND MORNING STAR;
			\|L4=CONFERENCE MINUTES.
			\|L5=BOSTON FEMALE PENNY AND SEWING SOCIETY.
			\|L6=COMMUNICATIONS.
			\|L7=COPY OF A LETTER, TO A. W. BABBITT ESQ. AT SPRINGFIELD.
			\|L8=THE ANGELS.
			\|L9=INDIAN AFFAIRS.
			\|L10=THE YOUTH.
			\|L11=ANOTHER MORMON WITNESS.
			\|L12=THE JEWS.
			\|L13=POETRY.
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	5th. That no person, on account of his religious opinions, can be rendered ineligible to any office of trust or profit under this state; that no preference can ever be given by law, to any sect or mode of worship:" yet, because the saints believed and taught differently from their neighbors, and according to the laws of heaven, in spiritual things, Satan said, let there be a mob and a mob there was, and they drew up and published a manifesto, which will appear in its place.		5th. That no person, on account of his religious opinions, can be rendered ineligible to any office of trust or profit under this state; that no preference can ever be given by law, to any sect or mode of worship:" yet, because the saints believed and taught differently from their neighbors, and according to the laws of heaven, in spiritual things, Satan said, let there be a mob and a mob there was, and they drew up and published a manifesto, which will appear in its place.

	Extracts, from the elder's letters, to the editor of the Evening and Morning Star, in the July number:		====Extracts, from the elder's letters, to the editor of the Evening and Morning Star, in the July number:====

	"Palmyra, Missouri, May 16th, 1833.		"Palmyra, Missouri, May 16th, 1833.

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RogerNicholson at 03:41, 27 December 2018

RogerNicholson at 05:13, 11 December 2018

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