GregSmith: /* top */Bot replace {{FairMormon}} with {{Main Page}} and remove extra lines around {{Header}}

2024-04-13T21:53:42Z

top: Bot replace {{FairMormon}} with {{Main Page}} and remove extra lines around {{Header}}

← Older revision		Revision as of 21:53, 13 April 2024
Line 1:		Line 1:
	{{~~FairMormon~~}}		{{Main Page}}
	{{H1		{{H1
	\|L=Times and Seasons/6/8		\|L=Times and Seasons/6/8

RogerNicholson at 03:43, 27 December 2018

2018-12-27T03:43:40Z

← Older revision		Revision as of 03:43, 27 December 2018
Line 38:		Line 38:


	====HISTORY OF JOSEPH SMITH.====		===HISTORY OF JOSEPH SMITH.===

	[Continued.]		[Continued.]
Line 130:		Line 130:
	The former company of nineteen had dispersed, and fled, and but one or two of them had returned to take part in the subsequent battle. On the approach of the latter company of thirty men, some of the mob cried, "fire, God damn ye, fire." Two or three guns were then fired by the mob, which were returned by the other party without loss of time. This company is the same, that is represented by the mob, as having gone forth in the evening of the battle bearing the olive branch of peace. The mob retreated early after the first fire, leaving some of their horses in Whitmer's corn field; and two of their number, Hugh L. Brazeale and Thomas Linvill, dead on the ground. Thus fell H. L. Brazeale, one who had been heard to say, "with ten fellows, I will wade to my knees in blood, but that I will drive the Mormons from Jackson County." The next morning the corpse of said Brazeale was discovered on the battle ground with a gun by his side. Several were wounded on both sides, but none mortally, except one Barber, on the part of the Saints, who expired the next day.-This battle was fought about sun-set, Monday Nov. the 4th; and the same night, runners were despatched [dispatched] in every direction under pretence [pretense] of calling out the militia; spreading as they went, every rumor calculated to alarm and excite the unwary; such as, that the Mormons had taken Independence, and the Indians had surrounded it, being colleagued together, &c.		The former company of nineteen had dispersed, and fled, and but one or two of them had returned to take part in the subsequent battle. On the approach of the latter company of thirty men, some of the mob cried, "fire, God damn ye, fire." Two or three guns were then fired by the mob, which were returned by the other party without loss of time. This company is the same, that is represented by the mob, as having gone forth in the evening of the battle bearing the olive branch of peace. The mob retreated early after the first fire, leaving some of their horses in Whitmer's corn field; and two of their number, Hugh L. Brazeale and Thomas Linvill, dead on the ground. Thus fell H. L. Brazeale, one who had been heard to say, "with ten fellows, I will wade to my knees in blood, but that I will drive the Mormons from Jackson County." The next morning the corpse of said Brazeale was discovered on the battle ground with a gun by his side. Several were wounded on both sides, but none mortally, except one Barber, on the part of the Saints, who expired the next day.-This battle was fought about sun-set, Monday Nov. the 4th; and the same night, runners were despatched [dispatched] in every direction under pretence [pretense] of calling out the militia; spreading as they went, every rumor calculated to alarm and excite the unwary; such as, that the Mormons had taken Independence, and the Indians had surrounded it, being colleagued together, &c.

	====EXTRACT OF A LETTER FROM THE ISLAND OF TOOBOUI, SOCIETY GROUP, DATED,====		===EXTRACT OF A LETTER FROM THE ISLAND OF TOOBOUI, SOCIETY GROUP, DATED,===

	September 17th, 1844.		September 17th, 1844.
Line 212:		Line 212:
	TO MRS. LOUISA PRATT, NAUVOO.		TO MRS. LOUISA PRATT, NAUVOO.

	====CONFERENCE MINUTES.====		===CONFERENCE MINUTES.===

	Princes Grove, Peoria county, Illinois, April 26, 1845.		Princes Grove, Peoria county, Illinois, April 26, 1845.
Line 232:		Line 232:
	JOHN T. GUTHRIE, Clerk.		JOHN T. GUTHRIE, Clerk.

	====THE JEWS.====		===THE JEWS.===

	Among the many societies, who have recently met in various parts of our country, to celebrate anniversaries, and carry out means for future operations, was the "American Society" which seek to help the Jews. From a New York paper, we select the following:-		Among the many societies, who have recently met in various parts of our country, to celebrate anniversaries, and carry out means for future operations, was the "American Society" which seek to help the Jews. From a New York paper, we select the following:-
Line 252:		Line 252:
	Several distinguished scholars were present, and addresses were made by Rev. Dr. De Witt, Rev. Mr. Johns of Baltimore, and Rev. Dr. Herschell of England, who has just arrived in this country to prosecute his labors. The plan proposed by the Society to accomplish this object, is in the words of inspiration, "to preach Christ crucified" and it is believed that the showing the simple history of the claims and evidences of its truth, and the zealous efforts of the various Christian churches, will accomplish the object of the Society-the conviction, and consequent melioration of the present Jewish nation."		Several distinguished scholars were present, and addresses were made by Rev. Dr. De Witt, Rev. Mr. Johns of Baltimore, and Rev. Dr. Herschell of England, who has just arrived in this country to prosecute his labors. The plan proposed by the Society to accomplish this object, is in the words of inspiration, "to preach Christ crucified" and it is believed that the showing the simple history of the claims and evidences of its truth, and the zealous efforts of the various Christian churches, will accomplish the object of the Society-the conviction, and consequent melioration of the present Jewish nation."

	====THE CHURCH OF ENGLAND.====		===THE CHURCH OF ENGLAND.===

	As all men are not equally learned, we take a small extract from the "Book of Denominations," to show how the now prevailing church of England, first came into existence. We live in a day of investigation and trouble, and, to be right, needs investigation, care, and even revelation. The extract reads thus.		As all men are not equally learned, we take a small extract from the "Book of Denominations," to show how the now prevailing church of England, first came into existence. We live in a day of investigation and trouble, and, to be right, needs investigation, care, and even revelation. The extract reads thus.
Line 278:		Line 278:
	(->) This number of the Times and Seasons has been unavoidably delayed beyond the time of publication, and perhaps one or two numbers more may have to be, but we crave the indulgence of friends and patrons. We are not perfect, and unforeseen difficulties frequently hinder us from performing our intended duties. But grace, patience, and honest intentions, mingled with a little charity, make out what the world calls "popularity"-and so in the end "every man receives his penny."		(->) This number of the Times and Seasons has been unavoidably delayed beyond the time of publication, and perhaps one or two numbers more may have to be, but we crave the indulgence of friends and patrons. We are not perfect, and unforeseen difficulties frequently hinder us from performing our intended duties. But grace, patience, and honest intentions, mingled with a little charity, make out what the world calls "popularity"-and so in the end "every man receives his penny."

	====THE SIGNS FOR MAY.====		===THE SIGNS FOR MAY.===

	The world shows evident signs of wo.-Fires, murders, storms, earthquakes, and many other distressing calamities, have become but common or every day occurrencies [occurrences]. Millions of dollars worth of property have been consumed in the last few weeks, and what renders these distressing events more terrific to the watchful mind is, that, in most cases, the fires have commenced accidentally.		The world shows evident signs of wo.-Fires, murders, storms, earthquakes, and many other distressing calamities, have become but common or every day occurrencies [occurrences]. Millions of dollars worth of property have been consumed in the last few weeks, and what renders these distressing events more terrific to the watchful mind is, that, in most cases, the fires have commenced accidentally.
Line 288:		Line 288:
	"Coming events cast their shadows before," and a discerning man has only to look, to behold!-and so "he that runs may read."		"Coming events cast their shadows before," and a discerning man has only to look, to behold!-and so "he that runs may read."

	====WHO ARE THE CHRISTIAN ISRAELITES?====		===WHO ARE THE CHRISTIAN ISRAELITES?===


Line 347:		Line 347:
	Religion, rightly understood, is the charter of the soul;-and if that contains the only rules by which we can be saved, we shall have to follow the rules, or else lose the reward. Then if God commands his servants, clothed without "purse or scrip," and the sectarian missionaries, go well supplied with cash and coats, where will their reward come from, and of what use is the revelations? The old prophet said:-"Behold to obey is better than sacrifice, and to hearken than the fat of rams! The present missionary array of men and means to better the heathen would be better applied to better matteas [matters] at home. There is a lion in the path.		Religion, rightly understood, is the charter of the soul;-and if that contains the only rules by which we can be saved, we shall have to follow the rules, or else lose the reward. Then if God commands his servants, clothed without "purse or scrip," and the sectarian missionaries, go well supplied with cash and coats, where will their reward come from, and of what use is the revelations? The old prophet said:-"Behold to obey is better than sacrifice, and to hearken than the fat of rams! The present missionary array of men and means to better the heathen would be better applied to better matteas [matters] at home. There is a lion in the path.

	====SLAVERY AMONG THE PRESBYTERIANS.====		===SLAVERY AMONG THE PRESBYTERIANS.===

	As the Methodists and Baptists are about to		As the Methodists and Baptists are about to
Line 407:		Line 407:
	The resolutions were passed by an almost unanimous vote. The report and resolutions were then adopted-yeas 164, nays 12. The Assembly then adjourned.		The resolutions were passed by an almost unanimous vote. The report and resolutions were then adopted-yeas 164, nays 12. The Assembly then adjourned.

	====COMMUNICATIONS.====		===COMMUNICATIONS.===

	PARACLETES.		PARACLETES.
Line 439:		Line 439:
	But I must stop, Mr. Editor: my story of the whole seven who managed the seven dispensations of Idumia, will be too long for one communication. And let me say that I have began this story of the 'Paracletes,' or Holy Ones to counterbalance the foolish novel reading of the present generation. My story is not revelation, but the innuendoes relate to holy transactions, which may lead good people to search after truth and find it. If this meets the approbation of virtuous minds, I shall write more.		But I must stop, Mr. Editor: my story of the whole seven who managed the seven dispensations of Idumia, will be too long for one communication. And let me say that I have began this story of the 'Paracletes,' or Holy Ones to counterbalance the foolish novel reading of the present generation. My story is not revelation, but the innuendoes relate to holy transactions, which may lead good people to search after truth and find it. If this meets the approbation of virtuous minds, I shall write more.

	====JOSEPH'S SPECKLED BIRD.====		===JOSEPH'S SPECKLED BIRD.===

	Nauvoo, May-1845		Nauvoo, May-1845
Line 479:		Line 479:
	From the Kalamazoo (Mich.) Gazette.		From the Kalamazoo (Mich.) Gazette.

	====MORMONISM UNVEILED.====		===MORMONISM UNVEILED.===

	Dear Sir:-To condemn unheard, any man or set of men or their principles, on the strength of popular rumor, or the testimony of enemies, would be gross injustice. An impartial investigation should always precede condemnation		Dear Sir:-To condemn unheard, any man or set of men or their principles, on the strength of popular rumor, or the testimony of enemies, would be gross injustice. An impartial investigation should always precede condemnation
Line 513:		Line 513:
	E. M. WEBB.		E. M. WEBB.

	====POETRY.====		===POETRY.===

	For the Times and Seasons.		For the Times and Seasons.
Line 544:		Line 544:

	Eternal life, the "heavenly treasure." To see the "King of Kings" renew it.		Eternal life, the "heavenly treasure." To see the "King of Kings" renew it.
	==== ====		=== ===
	The Times and Seasons, Is Printed and Published about the first and fifteenth of every month, on the corner of Water and Bain Streets, Nauvoo, Hancock County, Illinois, by JOHN TAYLOR, EDITOR AND PROPRIETOR.		The Times and Seasons, Is Printed and Published about the first and fifteenth of every month, on the corner of Water and Bain Streets, Nauvoo, Hancock County, Illinois, by JOHN TAYLOR, EDITOR AND PROPRIETOR.

RogerNicholson at 20:08, 19 December 2018

2018-12-19T20:08:25Z

← Older revision		Revision as of 20:08, 19 December 2018
Line 11:		Line 11:
	\|L=Times and Seasons/6/8		\|L=Times and Seasons/6/8
	\|H=Times and Seasons: Volume 6, Number 8		\|H=Times and Seasons: Volume 6, Number 8
	\|L1=		\|L1=HISTORY OF JOSEPH SMITH.
			\|L2=EXTRACT OF A LETTER FROM THE ISLAND OF TOOBOUI, SOCIETY GROUP, DATED,
			\|L3=CONFERENCE MINUTES.
			\|L4=THE JEWS.
			\|L5=THE CHURCH OF ENGLAND.
			\|L6=THE SIGNS FOR MAY.
			\|L7=WHO ARE THE CHRISTIAN ISRAELITES?
			\|L8=SLAVERY AMONG THE PRESBYTERIANS.
			\|L9=COMMUNICATIONS.
			\|L10=JOSEPH'S SPECKLED BIRD.
			\|L11=MORMONISM UNVEILED.
			\|L12=POETRY.
	}}		}}
	</onlyinclude>		</onlyinclude>

RogerNicholson at 16:17, 12 December 2018

2018-12-12T16:17:54Z

← Older revision		Revision as of 16:17, 12 December 2018
Line 1:		Line 1:
	~~==== ====~~		{{FairMormon}}
	{{~~header2~~		{{H1
	\| ~~title~~ = ~~[[..~~/../]]		\|L=Times and Seasons/6/8
	\| ~~author~~ =		\|H=Times and Seasons: Volume 6, Number 8
	~~\| section = [[../\|~~6]], Number 8		\|S= [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=9684&REC=6 ''Times and Seasons'' Vol. 6]
	\| ~~previous = [[../7\|Number 7]]~~		\|<=[[../7\|Number 7]]
	~~\| next = [[../9\|Number 9]]~~		\|>=[[../9\|Number 9]]
	~~\| notes~~ = [[Category:Primary sources]]Source document in ''Mormon Publications: 19th and 20th Centuries'' online archive: [http://contentdm.lib.byu.edu/cdm4/document.php?CISOROOT=/NCMP1820-1846&CISOPTR=9684&REC=6 ''Times and Seasons'' Vol. 6]]
	}}		}}
			<onlyinclude>
			{{H2
			\|L=Times and Seasons/6/8
			\|H=Times and Seasons: Volume 6, Number 8
			\|L1=
			}}
			</onlyinclude>
	{\| style="width:100%; text-align:center"		{\| style="width:100%; text-align:center"
	\|-		\|-

RogerNicholson: /* WHO ARE THE CHRISTIAN ISRAELITES? */ expand

2010-11-06T23:56:54Z

WHO ARE THE CHRISTIAN ISRAELITES?: expand

Show changes

RogerNicholson: create

2010-11-06T23:51:33Z

create