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	<title>Source:Echoes:Ch9:4:Pattern of cultural history - Revision history</title>
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	<updated>2026-11-06T23:44:56Z</updated>
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	<entry>
		<id>https://www.fairlatterdaysaints.org/evidences/index.php?title=Source:Echoes:Ch9:4:Pattern_of_cultural_history&amp;diff=2357&amp;oldid=prev</id>
		<title>GregSmith at 01:16, 8 September 2014</title>
		<link rel="alternate" type="text/html" href="https://www.fairlatterdaysaints.org/evidences/index.php?title=Source:Echoes:Ch9:4:Pattern_of_cultural_history&amp;diff=2357&amp;oldid=prev"/>
		<updated>2014-09-08T01:16:05Z</updated>

		<summary type="html">&lt;p&gt;&lt;/p&gt;
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				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;← Older revision&lt;/td&gt;
				&lt;td colspan=&quot;2&quot; style=&quot;background-color: #fff; color: #202122; text-align: center;&quot;&gt;Revision as of 01:16, 8 September 2014&lt;/td&gt;
				&lt;/tr&gt;&lt;tr&gt;&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot; id=&quot;mw-diff-left-l1&quot;&gt;Line 1:&lt;/td&gt;
&lt;td colspan=&quot;2&quot; class=&quot;diff-lineno&quot;&gt;Line 1:&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{FME-Source&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;{{FME-Source&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|title=The Pattern of Cultural History&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|title=The Pattern of Cultural History &lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;in the New World&lt;/ins&gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|category=&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|category=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|catname=&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;|catname=&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&amp;lt;onlyinclude&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;}}&amp;lt;onlyinclude&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;−&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #ffe49c; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;del style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;XXX&lt;/del&gt;==&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot; data-marker=&quot;+&quot;&gt;&lt;/td&gt;&lt;td style=&quot;color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #a3d3ff; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;==&lt;ins style=&quot;font-weight: bold; text-decoration: none;&quot;&gt;The Pattern of Cultural History in the New World&lt;/ins&gt;==&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;&amp;lt;blockquote&amp;gt;&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;tr&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The picture presented in the Book of Mormon of changes in peoples and cultures over time matches in major respects what we now know about the course of history in Mesoamerica. But this picture, which scientists and scholars have slowly built up from archaeology and related fields of expert study, was totally unknown in 1830. Not even the best-informed scholars in the world at that time, let alone Joseph Smith, had any notion of a pattern behind ancient American history that would come to light over a century later.&lt;/div&gt;&lt;/td&gt;&lt;td class=&quot;diff-marker&quot;&gt;&lt;/td&gt;&lt;td style=&quot;background-color: #f8f9fa; color: #202122; font-size: 88%; border-style: solid; border-width: 1px 1px 1px 4px; border-radius: 0.33em; border-color: #eaecf0; vertical-align: top; white-space: pre-wrap;&quot;&gt;&lt;div&gt;The picture presented in the Book of Mormon of changes in peoples and cultures over time matches in major respects what we now know about the course of history in Mesoamerica. But this picture, which scientists and scholars have slowly built up from archaeology and related fields of expert study, was totally unknown in 1830. Not even the best-informed scholars in the world at that time, let alone Joseph Smith, had any notion of a pattern behind ancient American history that would come to light over a century later.&lt;/div&gt;&lt;/td&gt;&lt;/tr&gt;
&lt;/table&gt;</summary>
		<author><name>GregSmith</name></author>
	</entry>
	<entry>
		<id>https://www.fairlatterdaysaints.org/evidences/index.php?title=Source:Echoes:Ch9:4:Pattern_of_cultural_history&amp;diff=2356&amp;oldid=prev</id>
		<title>GregSmith: Created page with &quot;{{FME-Source |title=The Pattern of Cultural History |category= |catname= }}&lt;onlyinclude&gt; ==XXX== &lt;blockquote&gt; The picture presented in the Book of Mormon of changes in peoples...&quot;</title>
		<link rel="alternate" type="text/html" href="https://www.fairlatterdaysaints.org/evidences/index.php?title=Source:Echoes:Ch9:4:Pattern_of_cultural_history&amp;diff=2356&amp;oldid=prev"/>
		<updated>2014-09-08T01:15:37Z</updated>

		<summary type="html">&lt;p&gt;Created page with &amp;quot;{{FME-Source |title=The Pattern of Cultural History |category= |catname= }}&amp;lt;onlyinclude&amp;gt; ==XXX== &amp;lt;blockquote&amp;gt; The picture presented in the Book of Mormon of changes in peoples...&amp;quot;&lt;/p&gt;
&lt;p&gt;&lt;b&gt;New page&lt;/b&gt;&lt;/p&gt;&lt;div&gt;{{FME-Source&lt;br /&gt;
|title=The Pattern of Cultural History&lt;br /&gt;
|category=&lt;br /&gt;
|catname=&lt;br /&gt;
}}&amp;lt;onlyinclude&amp;gt;&lt;br /&gt;
==XXX==&lt;br /&gt;
&amp;lt;blockquote&amp;gt;&lt;br /&gt;
The picture presented in the Book of Mormon of changes in peoples and cultures over time matches in major respects what we now know about the course of history in Mesoamerica. But this picture, which scientists and scholars have slowly built up from archaeology and related fields of expert study, was totally unknown in 1830. Not even the best-informed scholars in the world at that time, let alone Joseph Smith, had any notion of a pattern behind ancient American history that would come to light over a century later.&lt;br /&gt;
&lt;br /&gt;
An 1833 book by Josiah Priest, who was as much an expert on American prehistory as anyone at the time (which isn&amp;#039;t saying much), expressed the opinion that not only &amp;quot;Asiatic nations&amp;quot; but also &amp;quot;Polynesians, Malays, Australasians, Phoenicians, Egyptians, Greeks, Romans, Israelites, Tartars, Scandinavians, Danes, Norwegians, Welch, and Scotch&amp;quot; groups had reached the Americas.12 Dr. Samuel L. Mitchell, the savant to whom Martin Harris took his sample of Nephite writing before he carried it to Professor Charles Anthon in New York City, had published the opinion that at least Malay, Tartar, and Scandinavian voyagers had reached America.13 But neither Mitchell nor Priest had any notion of history as it related to the random finds of ancient objects in America, the only &amp;quot;archaeological&amp;quot; evidence then known. After all, no systematic method existed at that time for dating this continent&amp;#039;s &amp;quot;antiquities.&amp;quot; Archaeologists would not be able to produce even an orderly guess about the structure of Amerindian history until nearly another century had passed.&amp;lt;ref&amp;gt;{{Book:Parry Peterson Welch:Echoes and Evidences of the Book of Mormon|pages=[http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1082&amp;amp;index=9 Chapter 9], {{sofr}}|author=John W. Sorenson|article=How Could Joseph Smith Write So Accurately about Ancient American Civilization?}}&amp;lt;/ref&amp;gt;&amp;lt;/blockquote&amp;gt;&amp;lt;/onlyinclude&amp;gt;&lt;br /&gt;
&lt;br /&gt;
{{Endnotes sources}}&lt;br /&gt;
&lt;br /&gt;
[[Category:Echoes and Evidences]]&lt;br /&gt;
[[Category:Book of Mormon/Anthropology/Culture/New World|New World]]&lt;br /&gt;
[[Category:Book of Mormon/Out of place in 19th century|Out of place in 19th century]]&lt;br /&gt;
[[Category:Book of Mormon/Out of place in 19th century/Geography|Geography]]&lt;br /&gt;
[[Category:Book of Mormon/Unique/Complexity|Complex nature of the Book of Mormon]]&lt;/div&gt;</summary>
		<author><name>GregSmith</name></author>
	</entry>
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