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You are here: Home / People / Lynne Hilton Wilson

Lynne Hilton Wilson

Lynne Hilton Wilson

New Testament Scholar • Theology & Religious History • FAIR Conference Speaker

Lynne Hilton Wilson

Read Lynne Hilton Wilson 's statement of faith ↓

Lynne Hilton Wilson earned a PhD in Theology and American Religious History from Marquette University, where her doctoral research examined Joseph Smith’s understanding of the Holy Spirit in comparison with his contemporaries. She also earned an MA in Religious Studies from Cardinal Stritch University and completed undergraduate studies in university studies and nursing at Brigham Young University.

Wilson’s scholarship includes New Testament studies and pneumatology—the study of the Holy Spirit. She has presented and published research for organizations and venues including the Society of Biblical Literature, the Sperry Symposium, and the BYU Religious Studies Center.

She is one of the founders of Scripture Central and has taught religion as an adjunct professor at Brigham Young University. She has also served extensively in Church education in France, Belgium, Wisconsin, and California and is a frequent BYU Education Week presenter.

In addition to her academic and gospel teaching, Wilson is an accomplished cellist who has performed with the BYU Philharmonic and Chamber Orchestra. She and her husband, Dow R. Wilson, are the parents of seven children.

Bio last reviewed:
September 24, 2026

Contributions at FAIR

Statement of Faith

Lynne Hilton Wilson’s statement of faith

When I think about the teachings of the restored church of Jesus Christ I am filled with awe at their simplicity and simultaneous multifaceted depth. The gospel plan seems so straightforward: God loves His children and has prepared a way for them to find peace through repentance, baptism, and the Gift of the Holy Ghost to guide them through life. And yet when I seriously study that doctrine I am fascinated with its expanding ramifications, continuity, symbolism, typology, and harmony with the natural world. A good example of the latter occurred when I began researching for my dissertation. I contrasted the pneumatology of nineteenth century Americans and was overwhelmed by how much richer Joseph Smith’s understanding of the Holy Spirit was, compared to his peers. He did not claim authorship of the intricate ideas, though, but attributed divine revelation as the source of his doctrine. Again I observed the balance between the simplicity of personal inspiration and the new far-reaching insights it brought.

As an undergraduate I was fascinated by the Book of Mormon’s ties to Hebraic linguistics—syntax, chiasmus, numerology, and history. The more I studied, the more connections I was able to make between the Book of Mormon and biblical history and thought. It was stimulating and interesting, and yet that is not why I am a believer. I believe that the Book of Mormon is a second witness of Jesus Christ because, after studying it, I prayed to know if it were the word of God. God answered my prayers with a feeling of sweet peace and His love. My mind was enlightened and I knew it was true from a feeling deep within me that resonated of rightness. This witness from the Holy Spirit has been repeated over and over as I further experiment on the Word of God.

These feelings motivate me to try every day to live the life of a disciple of Christ. I often fall short, and that is why I desperately need a Savior. I am filled with gratitude for Jesus Christ whom I accept as my Redeemer and the Son of God. I have felt the cleansing power of His Spirit and the blessings of repentance with its corollary, the love of God. I believe with Isaiah, “He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (53:5). I also believe that he was the promised Messiah and fulfilled the Mosaic Law. He came at the meridian of time and will come again to rule and reign during the thousand years of peace known as the millennium.

I believe the Savior’s ministry continues in the twenty-first century under the direction of living prophets and apostolic priesthood. These are not infallible people, but they are working under the direction of an omniscient and omnipresent devoted God. I believe God carries out His work through these servants and when they speak through the gift of revelation their words are the words that God wants communicated. This is an awesome thing, and yet I too have felt inspired by the Spirit of God so I can extend my faith to believe that repentant Peter served as the Lord’s mouthpiece and so can other anointed fishers of men.

November 2010

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