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Don Bradley, is an author and independent historian of religion specializing in the beginnings of the Restoration. He completed a Bachelor’s in History at BYU and a Master’s in History at Utah State University, where he wrote his thesis on “American Proto-Zionism and the ‘Book of Lehi’: Recontextualizing the Rise of Mormonism.” Don has performed an internship with the Joseph Smith Papers Project working with the earliest Joseph Smith sources. He was the primary researcher for Brian C. Hales’s Joseph Smith’s Polygamy series. He has published on the translation of the Book of Mormon, plural marriage, Joseph Smith’s “grand fundamental principles of Mormonism,” the Kinderhook plates, and early Latter Day Saint understandings of the New Jerusalem. His first book is The Lost 116 Pages: Reconstructing the Book of Mormon’s Missing Stories (Greg Kofford Books, 2019), and he is currently completing a book on Oliver Cowdery as revelator and translator. He lives in Springville, Utah.
Hanna Seariac is a MA student in Greek and Latin at Brigham Young University. She works as a research assistant on a biblical commentary and as a research assistant on early Latter-day Saint history. Her interests thematically center around sacrifice, magic, and priesthood as it pertains to ancient Judaism, early Christianity, ancient Egyptian religion, and early Restoration history. She values Jesus Christ, family, friends, hiking, baking, and good ice cream.
I am curious how D&C 10:41 fits into this scheme. It suggests, first, that Joseph did not give Martin Harris all that had been translated up to that point, that there were additional translated pages retained by Joseph. Second, it seems to suggest that the Lord commanded Joseph to begin translating from the “plates of Nephi” immediately, continuing until he came to the reign of King Benjamin.