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An example of what I am talking about is the recent discovery of the papyrus scrolls from which Joseph Smith was presumed to have translated the book of Abraham in the Pearl of Great Price. Modern scholars, looking at the scrolls, found nothing they considered to be similar to that book. I remarked at the time that such a finding didn't bother me in the least. God doesn't need a crib sheet in the form of a papyrus scroll to reveal Abraham's thoughts and words to Joseph Smith, with any degree of precision He considers necessary for His purposes. If the only function of the scrolls was to awaken the Prophet to the idea of receiving such inspiration, they would have fulfilled their purpose.
—Henry Eyring, Reflections of a Scientist, p. 46
Summary: A collection of source quotes related to the Joseph Smith Papyri
Summary: Critics often assert that the Church did not identify the Joseph Smith Papyri as an Egyptian funerary text until after Egyptologists examined them. They also claim that the Church is hiding or "covering up" the papyri's actual contents. Both assertions are incorrect. In fact, the Church ran a multi-part series with color pictures of the papyri in the Improvement Era (the predecessor to the Ensign) less than two months after they were received from the Metropolitan Museum. The series repeatedly affirmed that the recovered papyri contained Egyptian funerary materials and not the text of Book of Abraham.
Summary: In the Book of Abraham, Joseph included three facsimiles of illustrations from the papyri, along with commentary about what the images and their individual parts represented. Some of Joseph's interpretations are similar to those of trained Egyptologists, but most are not. A number of criticisms relate to the three facsimiles associated with the Book of Abraham. It is noted that Joseph Smith's translation of the facsimiles does not agree with that provided by Egyptologists, and that some missing portions of the facsimiles were incorrectly restored before they were published.
Summary: The papyri from which the Book of Abraham date to between 300 BCE - 100 AD. Some have asked how a story about Abraham, who is claimed to live in the year 2000 BCE, can possibly retain an ancient core given the long amount of time it would have to survive scribal transmission. These articles explore these charges.
Notes
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