
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Doctrine and Covenants | Lectures on Faith
Summary: The Lectures on Faith are a series of theological lessons that were prepared in the early years of the Church and included in the Doctrine and Covenants from 1835 to 1921. They were used to teach basic gospel principles and helped shape early Latter-day Saint understanding of faith and the nature of God. This article explains that although the lectures were valuable religious instruction, they were not presented as revelations in the same way as the other sections of the Doctrine and Covenants. When the Doctrine and Covenants was revised in 1921, the lectures were removed because they were considered educational materials rather than binding scripture. Even so, many Latter-day Saints continue to study them for their historical and doctrinal insights.
The Lectures on Faith are seven lessons on theology delivered by the presiding officers of the Church to the School of the Elders at Kirtland, Ohio, in late 1834. The lectures are organized in the form of a catechism, with each lecture starting with instructions on doctrine, and the first five lectures concluding with a question-and-answer section to check class participants for understanding. Scholarship seems to indicate that the lectures were mostly written by Sidney Rigdon with some oversight of Joseph Smith. [1]
The Lectures were included as the "doctrine" portion of the 1835 Doctrine and Covenants (the revelations comprised the "covenants" portion). The Lectures were suggested to be added to this version of the D&C by a committee appointed on September 24, 1834 by a general assembly of the church to arrange the doctrines and revelations of the church into a single volume. That committee consisted of Joseph Smith, Oliver Cowdery, Sidney Rigdon, and Frederick G. Williams. The general body of the church accepted the committee's compilation on August 17, 1835 as "the doctrine and covenants of their faith, by a unanimous vote." [2]
While the Lectures on Faith were at one time included in the Doctrine and Covenants, they were subsequently removed from the 1921 edition (along with other items; for more information see D&C Textual Changes) that were not considered official revelation and binding doctrine by the church.
Recent authorship studies ascribe the wording of the lectures "mainly to Sidney Rigdon," with Joseph Smith substantially involved, and others perhaps having some influence. Willard Richards writes in his history that Joseph was "busily engaged" in November in making "preparations for the School for the Elders, wherein they might be more perfectly instructed in the great things of God.[3] Furthermore, in January 1835, Joseph was engaged in "preparing the lectures on theology for publication."[4]
Even hostile readers in 1838 understood that there was a distinct difference between the Lectures and the revelations in the Doctrine and Covenants:
The first part [of the D&C] contains seven lectures on Faith, but the second is of most importance, containing what are termed, “Covenants and Commandments of the Lord, to his servants of the Church of the Latter Day Saints.” This part includes one hundred and two sections, ninety-seven of which are occupied by as many professed revelations.[5]
Bruce R. McConkie wrote regarding the lectures, "They were not themselves classed as revelations, but in them is to be found some of the best lesson material ever prepared on the Godhead; on the character, perfections, and attributes of God; on faith, miracles, and sacrifice. They can be studied with great profit by all gospel scholars."[6] The 1990 republication of the Lectures signals the desire of some LDS scholars to stimulate interest in their historical and doctrinal significance for the Church.
The Church removed the Lectures from the Doctrine and Covenants in the 1921 edition with an explanation that the Lectures "were never presented to nor accepted by the Church as being otherwise than theological lectures or lessons".[7] This is in contrast to the remaining pages of the original Doctrine and Covenants which are officially recognized as divine revelation given specifically to the church.
Joseph Fielding Smith said the following concerning their removal:
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