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==Question: Does the Book of Mormon contradict the Bible regarding when are children capable of sin?== | ==Question: Does the Book of Mormon contradict the Bible regarding when are children capable of sin?== | ||
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Thus, the critics' claim requires us to accept the morally repulsive idea that God condemns little babies or children to eternal torment for something that is no fault of their own (being born) simply because they have not yet done something which they cannot yet do (accept Jesus). | Thus, the critics' claim requires us to accept the morally repulsive idea that God condemns little babies or children to eternal torment for something that is no fault of their own (being born) simply because they have not yet done something which they cannot yet do (accept Jesus). | ||
− | (It should be noted that moral responsibility for sin is not an all-or-nothing thing in LDS theology. After age eight, LDS scripture says that "power is not given unto Satan to tempt little children, until they ''begin to become'' accountable before me" [{{s|| | + | (It should be noted that moral responsibility for sin is not an all-or-nothing thing in LDS theology. After age eight, LDS scripture says that "power is not given unto Satan to tempt little children, until they ''begin to become'' accountable before me" [{{s||D&C|29|47}}, italics added]. Full moral responsibility is developed on a continuum.) |
===The critics' scriptures=== | ===The critics' scriptures=== | ||
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This understanding of original sin was ''not'' taught in the early Christian church; it is a later innovation. | This understanding of original sin was ''not'' taught in the early Christian church; it is a later innovation. | ||
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The Psalm cited goes on to say that "thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise" ({{s||Psalms|51|16-17}}). | The Psalm cited goes on to say that "thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise" ({{s||Psalms|51|16-17}}). | ||
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It seems perverse to argue that Jesus' clear love of little children, and his holding them up as an example to believers, is evidence that they are damned from the moment of their conception. That the critics' reading of scripture must lead them to ignore the clear import of these passages ought to strike them as irrefutable evidence that their thinking has gone badly astray. | It seems perverse to argue that Jesus' clear love of little children, and his holding them up as an example to believers, is evidence that they are damned from the moment of their conception. That the critics' reading of scripture must lead them to ignore the clear import of these passages ought to strike them as irrefutable evidence that their thinking has gone badly astray. | ||
− | ===The Book of Mormon teaches the same view of little children as Jesus does== | + | ===The Book of Mormon teaches the same view of little children as Jesus does=== |
The Book of Mormon teaches the same view of little children as Jesus does: | The Book of Mormon teaches the same view of little children as Jesus does: | ||
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[[es:Pregunta: ¿El Libro de Mormón contradice la Biblia con respecto a cuándo son los niños capaces de pecar?]] | [[es:Pregunta: ¿El Libro de Mormón contradice la Biblia con respecto a cuándo son los niños capaces de pecar?]] | ||
+ | [[Category:Questions]] |
"Listen to the words of Christ, your Redeemer, your Lord and your God. Behold, I came into the world not to call the righteous but sinners to repentance; the whole need no physician, but they that are sick; wherefore, little children are whole, for they are not capable of committing sin; wherefore the curse of Adam is taken from them in me, that it hath no power over them...."
—Moroni 8꞉8
"Anyone who thinks that children under age eight cannot sin has not visited the classrooms of today's schools."
—Walter Martin [1]
If the critics' position is accepted, then we must agree that:
Thus, the critics' claim requires us to accept the morally repulsive idea that God condemns little babies or children to eternal torment for something that is no fault of their own (being born) simply because they have not yet done something which they cannot yet do (accept Jesus).
(It should be noted that moral responsibility for sin is not an all-or-nothing thing in LDS theology. After age eight, LDS scripture says that "power is not given unto Satan to tempt little children, until they begin to become accountable before me" [D&C 29꞉47, italics added]. Full moral responsibility is developed on a continuum.)
The critics use the following scriptures as "evidence" that sin occurs at conception and that children under age eight are guilty of sin:
Scripture #1: This scripture teaches only that Adam sinned and brought the fall upon all humanity. The LDS agree with this doctrine—but deny that this means that infants and children are damned. Without the atonement of Christ, all would be damned and lost forever as the Book of Mormon teaches:
But, thanks to the grace of Christ (as Paul emphasizes in Romans 5), no one is damned for Adam's sins.
'Scripture #2: This teaches that all are sinners, and none can merit God's presence. The Latter-day Saints agree—the Book of Mormon teaches this doctrine clearly:
All 'are sinners, and all are damned without the atonement of Christ. But, thanks to the atonement of Christ, mercy is offered. And, the Latter-day Saints believe that this mercy includes mercy extended to little children and other innocents who cannot willfully sin. Without the atonement, even they would not be saved:
So, the critics have provided an accurate state of affairs—IF there was no atonement of Christ.
Scripture #3: The critics wish to make this scripture into an affirmation that the act of conception places original sin upon a newborn child.
This understanding of original sin was not taught in the early Christian church; it is a later innovation.
Main article: | Original sin |
The Psalm cited goes on to say that "thou desirest not sacrifice; else would I give it: thou delightest not in burnt offering. The sacrifices of God are a broken spirit: a broken and a contrite heart, O God, thou wilt not despise" (Psalms 51꞉16-17).
So, God desires a repentant heart and spirit—yet, what if a baby or child cannot yet provide this because they are not capable of moral thought or genuine repentance? Are we to conclude that they are damned forever?
In their haste to condemn children as damnable sinners from the moment of conception or birth, the critics miss several vital scriptures about Christ's attitude toward them:
It seems perverse to argue that Jesus' clear love of little children, and his holding them up as an example to believers, is evidence that they are damned from the moment of their conception. That the critics' reading of scripture must lead them to ignore the clear import of these passages ought to strike them as irrefutable evidence that their thinking has gone badly astray.
The Book of Mormon teaches the same view of little children as Jesus does:
Martin's rather snide aside completely misses the whole thrust of LDS doctrine on this topic. The Latter-day Saints do not believe that those under eight cannot do wrong, or that they do not make wrong choices which violate the will of God. Clearly, many can and do.
LDS doctrine, however, holds simply that in an act of universal grace, Christ has declared that no one who sins before age eight will be held accountable for their crimes. Thus, when LDS scripture says that little children "cannot sin," this means that the acts which they do are not considered as sin, are not due to Satan's tempting influence, and have no impact on their standing before God. Without Christ's atonement, such acts would assuredly be sins, but by His grace they are not.
It is telling that sectarian anti-Mormon critics—who are often quick to attack the Latter-day Saints for "neglecting" the doctrine of Christ's grace—also criticize Latter-day Saint theology for extending that same grace universally to infants and children.
FairMormon believes that the words of the Book of Mormon provide a fitting rebuke for the ungodly and repulsive doctrine of a child's guilt before God. (In In the Book of Mormon, to accept Christ is to be baptized, so this concept is inserted parenthetically.)
Notes
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