
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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|claim=: I have a question that’s really related to polygamy. When I was on my mission in London in the seventies, we were taught a very important principle called lying for the Lord. I mean, we were taught that. And it’s supposed to have been coined, this phrase, by I think John Taylor, and I wonder do you think that there are circumstances where it’s OK to withhold or manipulate truths just to defend or uphold the reputation of the Church? Is lying for the Lord still alive? That’s my question. | |claim=: I have a question that’s really related to polygamy. When I was on my mission in London in the seventies, we were taught a very important principle called lying for the Lord. I mean, we were taught that. And it’s supposed to have been coined, this phrase, by I think John Taylor, and I wonder do you think that there are circumstances where it’s OK to withhold or manipulate truths just to defend or uphold the reputation of the Church? Is lying for the Lord still alive? That’s my question. | ||
|answer= | |answer= | ||
*The Church teaches and and continues to teach that honesty and integrity are character traits that we should develop in order to become more like God. In short, no, "Lying for the Lord" is not, and has never been a policy of the Church. | |||
*There are times in our lives in which we must choose between conflicting moral choices. A typical example of this is "If you had provided refuge to Jewish Children in Nazi Germany would you lie to the SS when they came to question you at your front door?" | |||
*When the early Church was under command to practice polygamy and Church leadership struggled against the legal persecution that was heaped upon the Church, a similar moral choice was made. This became known as "Lying for the Lord". More correctly, this would be saying that; My duty to obey God, and protect myself and other innocents from persecution, requires me to lie to those pepetuating the persecution. | |||
*If you ask me if we sometimes have to make similar moral choices, then I would have to say; yes we do. Making moral choices between various undesired choices is something we are often called upon to do. Popularly this is known as "Choosing the lesser of two evils." Sometimes we choose well, sometimes not so well. Hopefully we stay close to the Spirit and follow the guidance given by him. | |||
*Members are not taught or asked to lie for the Church. There is no institutional policy that requires or encourages members to lie. Rather we teach: | |||
<blockquote> | |||
"We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things." (The 13th Article of Faith) | |||
</blockquote> | |||
|extlink= | |||
|extsubject=Polygamy, Prophets, and Prevarication: Frequently and Rarely Asked Questions about the Initiation, Practice, and Cessation of Plural Marriage in The Church of Jesus Christ of Latter-day Saints (HTML) (Gregory L. Smith, M.D., FAIR Publications, ) | |||
|extsummary= | |||
<!-- Lying for the Lord: An Essay (Solemn Covenant: The Mormon Polygamous Passage. Appendix I. B. Carmon Hardy. University of Illinois Press Urbana and Chicago, 1992.) --> | |||
}} | }} | ||
The plates were needed because the plates were real and they were preserved and they were passed down from generation to generation. Once Joseph Smith got them, then the method of translation was up to the Lord and the Lord chose to use a method of translation that was far more efficient, far better, and far more accurate than anything Joseph Smith could have done letter by letter. Because it would have taken him — he didn’t know the language. How else was he going to translate it if God didn’t help him?
—Elder Turley's response to this question at the Sweden fireside
The hat was apparently to block light out so that Joseph could see what he was doing with the record. If you have a computer sometimes the light, you know, affects the screen. We don’t know exactly how it works, Joseph Smith said he wasn’t meant to know how it works, but he did say this: in the early days of his translation, he was relying on revelatory tools of some sort or another— Urim and Thummim, seer stones, whatever the case may be.
—Elder Turley's response to this question at the Sweden fireside
To help him with the translation, Joseph found with the gold plates “a curious instrument which the ancients called Urim and Thummim, which consisted of two transparent stones set in a rim of a bow fastened to a breastplate.” Joseph also used an egg-shaped, brown rock for translating called a seer stone.
—“A Peaceful Heart,” Friend, September 1974, 7.
David Whitmer wrote: "Joseph Smith would put the seer stone into a hat, and put his face in the hat, drawing it closely around his face to exclude the light; and in the darkness the spiritual light would shine."
—Russell M. Nelson, “A Treasured Testament,” Ensign, July 1993, 61.
He described the instrument as “spectacles” and referred to it using an Old Testament term, Urim and Thummim (see Exodus 28:30). He also sometimes applied the term to other stones he possessed, called “seer stones” because they aided him in receiving revelations as a seer. The Prophet received some early revelations through the use of these seer stones.
—Gerrit Dirkmaat, "Great and Marvelous Are the Revelations of God," Ensign, January 2013.
The seer stone referred to here was a chocolate-colored, somewhat egg-shaped stone which the Prophet found while digging a well in company with his brother Hyrum. It possessed the qualities of Urim and Thummim, since by means of it-as described above-as well as by means of the “Interpreters” found with the Nephite record, Joseph was able to translate the characters engraven on the plates.
—B. H. Roberts, Defense of the Faith and the Saints (Salt Lake City: Deseret News, 1907), 1:257.
For a detailed answer, we recommend:
{{{extauthor}}}, "The Spectacles, the Stone, the Hat, and the Book: A Twenty-first Century Believer’s View of the Book of Mormon Translation," {{{extpublication}}} —This essay seeks to examine the Book of Mormon translation method from the perspective of a regular, nonscholarly, believing member in the twenty-first century, by taking into account both what is learned in Church and what can be learned from historical records that are now easily available. (Click here for full article)
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"We believe in being honest, true, chaste, benevolent, virtuous, and in doing good to all men; indeed, we may say that we follow the admonition of Paul—We believe all things, we hope all things, we have endured many things, and hope to be able to endure all things. If there is anything virtuous, lovely, or of good report or praiseworthy, we seek after these things." (The 13th Article of Faith)
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