Difference between revisions of "Question: How do Latter-day Saints reconcile scriptural accounts of the Flood of Noah with scientific evidence of continuous human habitation on the earth?"

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===Whether the Flood covered the entire earth at once, or multiple smaller floods happened over a period of time, or whether it only covered Noah's world, makes no difference===
 
===Whether the Flood covered the entire earth at once, or multiple smaller floods happened over a period of time, or whether it only covered Noah's world, makes no difference===
  
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Latter-day Saints believe that the prophet Noah existed, and that he was commanded to build an ark and save his family from a flood. A belief that this flood was global in nature is not a requirement for Latter-day Saints; traditionally, many earlier members and leaders endorsed the global flood views common in society and Christendom generally. The accumulation of additional scientific information have led some to rethink their views as to the nature of the flood. Some conclude that a local flood — one limited to the area in which Noah lived — is the best explanation of the available data. Some believe in multiple floods. People of different views can be members in good standing.
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Latter-day Saints believe that the prophet Noah existed, and that he was commanded to build an ark and save his family from a flood. A belief that this flood was global in nature is not a requirement for Latter-day Saints; traditionally, many earlier members and leaders endorsed the global flood views common in society and Christendom generally. The accumulation of additional scientific information have led some to rethink their views as to the nature of the flood. Some conclude that a local flood — one limited to the area in which Noah lived — is the best explanation of the available data. Some believe in multiple floods. Some still believe in a global flood. People of different views can be members in good standing.
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===Latter-day Saint theology is ''not'' harmed by science===
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Doctrine and Covenants 88: 78-79
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<blockquote>
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78 Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand;
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79 Of things both in heaven (cosmology, astrology, etc.) and in the earth (biology, geology), and under the earth (archaeology); things which have been (history), things which are (sociology, politics), things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms--</blockquote>
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When determining doctrine, we shouldn’t be afraid of what science tells us about certain events recorded in the scriptures.
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Eventually all will be revealed about the earth:
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Doctrine and Covenants 101: 32-34
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<blockquote>
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32 Yea, verily I say unto you, in that day when the Lord shall come, he shall reveal all things--
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33 Things which have passed, and hidden things which no man knew, things of the earth, by which it was made, and the purpose and the end thereof--
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34 Things most precious, things that are above, and things that are beneath, things that are in the earth, and upon the earth, and in heaven.</blockquote>
 
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{{endnotes sources}}

Revision as of 01:11, 25 June 2018

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Question: How do Latter-day Saints reconcile scriptural accounts of the Flood of Noah with scientific evidence of continuous human habitation on the earth?

There is scientific evidence of diversity of species, language and of continuous human habitation

Modern scientific knowledge regarding the diversity of species, language and evidence of continuous human habitation does not support the Biblical story that a global flood wiped out most life as recently as 4,400 years ago.

The following criticisms are often applied to Latter-day Saint (or traditional Christian beliefs) regarding the Flood:

  • It is claimed that LDS scriptures require Mormons to believe in a global flood, and that if LDS doctrine or leaders are fallible in their statements concerning the flood, then they must be wrong about other Church doctrines as well.
  • If Noah's Flood was not global, how do we account for Joseph Smith's claim that the Garden of Eden was located in Missouri?
  • Isn't it true that before the flood all the continents were all one land mass, since the Bible says that the earth was "divided in the days of Peleg."

Latter-day Saints believe that Noah existed, and that he built an ark to save his family from a flood, and that the flood occurred

There are a number of basic teachings which we all accept regardless of the global or local (or perhaps multiple floods?) scope of the Flood :

  • There existed a prophet named Noah.
  • Noah was commanded by the Lord to construct an ark.
  • Noah warned the people of the impending deluge.
  • The Flood was a literal event which did indeed occur.
  • Noah, his family and the animals he collected were saved from the deluge.
  • The Lord made a covenant with Noah and his descendants.

Whether the Flood covered the entire earth at once, or multiple smaller floods happened over a period of time, or whether it only covered Noah's world, makes no difference

Latter-day Saints believe that the prophet Noah existed, and that he was commanded to build an ark and save his family from a flood. A belief that this flood was global in nature is not a requirement for Latter-day Saints; traditionally, many earlier members and leaders endorsed the global flood views common in society and Christendom generally. The accumulation of additional scientific information have led some to rethink their views as to the nature of the flood. Some conclude that a local flood — one limited to the area in which Noah lived — is the best explanation of the available data. Some believe in multiple floods. Some still believe in a global flood. People of different views can be members in good standing.

Latter-day Saint theology is not harmed by science

Doctrine and Covenants 88: 78-79

78 Teach ye diligently and my grace shall attend you, that you may be instructed more perfectly in theory, in principle, in doctrine, in the law of the gospel, in all things that pertain unto the kingdom of God, that are expedient for you to understand;

79 Of things both in heaven (cosmology, astrology, etc.) and in the earth (biology, geology), and under the earth (archaeology); things which have been (history), things which are (sociology, politics), things which must shortly come to pass; things which are at home, things which are abroad; the wars and the perplexities of the nations, and the judgments which are on the land; and a knowledge also of countries and of kingdoms--

When determining doctrine, we shouldn’t be afraid of what science tells us about certain events recorded in the scriptures.

Eventually all will be revealed about the earth:

Doctrine and Covenants 101: 32-34

32 Yea, verily I say unto you, in that day when the Lord shall come, he shall reveal all things-- 33 Things which have passed, and hidden things which no man knew, things of the earth, by which it was made, and the purpose and the end thereof--

34 Things most precious, things that are above, and things that are beneath, things that are in the earth, and upon the earth, and in heaven.


Notes


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