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<blockquote>Outside the bonds of marriage between a man and a woman, all uses of our procreative powers are to one degree or another sinful and contrary to God’s plan for the exaltation of His children…. [L]aws legalizing so-called “same-sex marriage” do not change God’s law of marriage or His commandments and our standards concerning it. We remain under covenant to love God and keep His commandments and to refrain from serving other gods and priorities—even those becoming popular in our particular time and place.<ref>Dallin H. Oaks, “No Other Gods,” general conference, October 2013, https://www.lds.org/general-conference/2013/10/no-other-gods.p27.</ref></blockquote> | <blockquote>Outside the bonds of marriage between a man and a woman, all uses of our procreative powers are to one degree or another sinful and contrary to God’s plan for the exaltation of His children…. [L]aws legalizing so-called “same-sex marriage” do not change God’s law of marriage or His commandments and our standards concerning it. We remain under covenant to love God and keep His commandments and to refrain from serving other gods and priorities—even those becoming popular in our particular time and place.<ref>Dallin H. Oaks, “No Other Gods,” general conference, October 2013, https://www.lds.org/general-conference/2013/10/no-other-gods.p27.</ref></blockquote> | ||
− | <blockquote>Central to God’s plan, the doctrine of marriage between a man and woman is an integral teaching of The Church of Jesus Christ of Latter-day Saints and | + | <blockquote>Central to God’s plan, the doctrine of marriage between a man and woman is an integral teaching of The Church of Jesus Christ of Latter-day Saints and [https://mormonandgay.lds.org/articles/frequently-asked-questions will not change]." “If it is being suggested that the church’s doctrine on this matter [same sex marriage] is changing, that is incorrect. Marriage between a man and a woman is central to God’s plan for the eternal destiny of His children. As such, traditional marriage is a foundational doctrine and cannot change.<ref>Church statement, cited in Tad Walsh, “LDS Church responds to inquiries about Harry Reid comment,” Deseret News (7 November 2013), https://www.deseretnews.com/article/865590140/LDS-Church-responds-to-inquiries-about-Harry-Reid-comment.html. See also “Church Responds to Inquiries on ENDA, Same-Sex Marriage,” press release (11 November 2013), http://www.mormonnewsroom.org/article/church-responds-to-inquiries-on-enda--same-sex-marriage</ref></blockquote> |
<blockquote>But man’s laws cannot make moral what God has declared immoral. Commitment to our highest priority—to love and serve God—requires that we look to His law for our standard of behavior. For example, we remain under divine command not to commit adultery or fornication even when those acts are no longer crimes under the laws of the states or countries where we reside. Similarly, laws legalizing so-called “same-sex marriage” do not change God’s law of marriage or His commandments and our standards concerning it. We remain under covenant to love God and keep His commandments and to refrain from serving other gods and priorities—even those becoming popular in our particular time and place.<ref>Dallin H. Oaks, "No Other Gods," Ensign (November 2013), https://www.lds.org/general-conference/2013/10/no-other-gods?lang=eng.</ref></blockquote> | <blockquote>But man’s laws cannot make moral what God has declared immoral. Commitment to our highest priority—to love and serve God—requires that we look to His law for our standard of behavior. For example, we remain under divine command not to commit adultery or fornication even when those acts are no longer crimes under the laws of the states or countries where we reside. Similarly, laws legalizing so-called “same-sex marriage” do not change God’s law of marriage or His commandments and our standards concerning it. We remain under covenant to love God and keep His commandments and to refrain from serving other gods and priorities—even those becoming popular in our particular time and place.<ref>Dallin H. Oaks, "No Other Gods," Ensign (November 2013), https://www.lds.org/general-conference/2013/10/no-other-gods?lang=eng.</ref></blockquote> |
President McKay taught:
There is not now, and there never has been a doctrine in this church that the negroes are under a divine curse. There is no doctrine in the church of any kind pertaining to the negro. We believe that we have a scriptural precedent for withholding the priesthood from the negro. It is a practice, not a doctrine, and the practice someday will be changed. And that's all there is to it. (Sterling M. McMurrin affidavit, March 6, 1979. See David O. McKay and the Rise of Modern Mormonism by Greg Prince and William Robert Wright. Quoted by Genesis Group)[1]
Just because a black man was denied the priesthood before 1978, does not mean he did anything wrong. It was a practice that was applied to all black men and had nothing to do with the choices of the individual person. Being black was not a choice that he made. Following the law of chastity is a choice. Everyone can follow the law of chastity, regardless of sexual orientation. If someone chooses to have sexual relationships outside of a heterosexual marriage, that is a worthiness issue and is a choice that they are making.
It was prophesied that the priesthood ban would be reversed, whereas we are told the law of chastity would always be in place.
For example, in reference to black people, Brigham Young taught:
"The time will come when they will have the privilege of all we have the privilege of and more."[1]
President Hinckley taught:
Prophets of God have repeatedly taught through the ages that practices of homosexual relations, fornication, and adultery are grievous sins.[2]
A cursory review of the historical record confirms his view:
Likewise, make it clear to your students what the gospel cannot do. Once individuals or nations have departed from the prescribed path, their behavior may be legalized, but it cannot be and will not be legitimized by the Lord. For example, the gospel can cure, but it cannot condone, homosexuality. It can cure mortals from the need to pursue heedless abortion, but once they have left the straight and narrow path, it cannot guide them through the dark thicket of inconsistent alternatives which lie on either side of that path.[2]
Do not tamper with the life-giving powers in your body alone or with members of either gender. That is the standard of the Church, and it will not change. As you mature, there is a temptation to experiment or explore immoral activities.[3]
Marriage between a man and a woman is fundamental to the Lord’s doctrine and crucial to God’s eternal plan. Marriage between a man and a woman is God’s pattern for a fulness of life on earth and in heaven. God’s marriage pattern cannot be abused, misunderstood, or misconstrued. Not if you want true joy.....Regardless of what civil legislation may be enacted, the doctrine of the Lord regarding marriage and morality cannot be changed.[4]
What we do know is that the doctrine of the Church—that sexual activity should only occur between a man and a woman who are married—has not changed and is not changing.[5]
Outside the bonds of marriage between a man and a woman, all uses of our procreative powers are to one degree or another sinful and contrary to God’s plan for the exaltation of His children…. [L]aws legalizing so-called “same-sex marriage” do not change God’s law of marriage or His commandments and our standards concerning it. We remain under covenant to love God and keep His commandments and to refrain from serving other gods and priorities—even those becoming popular in our particular time and place.[6]
Central to God’s plan, the doctrine of marriage between a man and woman is an integral teaching of The Church of Jesus Christ of Latter-day Saints and will not change." “If it is being suggested that the church’s doctrine on this matter [same sex marriage] is changing, that is incorrect. Marriage between a man and a woman is central to God’s plan for the eternal destiny of His children. As such, traditional marriage is a foundational doctrine and cannot change.[7]
But man’s laws cannot make moral what God has declared immoral. Commitment to our highest priority—to love and serve God—requires that we look to His law for our standard of behavior. For example, we remain under divine command not to commit adultery or fornication even when those acts are no longer crimes under the laws of the states or countries where we reside. Similarly, laws legalizing so-called “same-sex marriage” do not change God’s law of marriage or His commandments and our standards concerning it. We remain under covenant to love God and keep His commandments and to refrain from serving other gods and priorities—even those becoming popular in our particular time and place.[8]
When pressed on whether he’s leaving any room for movement [on same sex marriage or acts] in the future, Christofferson simply said, "No."[9]
There is no change in the Church’s position of what is morally right. But what is changing—and what needs to change—is helping Church members respond sensitively and thoughtfully when they encounter same-sex attraction in their own families, among other Church members, or elsewhere.[10]
These changes [to policies regarding same-sex marriage and children raised in such marriages] do not represent a shift in Church doctrine related to marriage or the commandments of God in regard to chastity and morality. The doctrine of the plan of salvation and the importance of chastity will not change.[11]
The priesthood ban needed to be reversed so all of God's children could have the blessings of the highest degree of the Celestial Kingdom, whereas the Law of Chastity, as it stands, already allows all people these blessings.
Notes
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