Difference between revisions of "Question: Why would "camp meeting" elements appear in the story of King Benjamin's temple speech in the Book of Mormon?"

(Created page with "{{FME-Source |title=Question: Why would "camp meeting" elements appear in the story of King Benjamin's temple speech in the Book of Mormon?}} |category=Book of Mormon/Kingship...")
 
Line 1: Line 1:
 
{{FME-Source
 
{{FME-Source
|title=Question: Why would "camp meeting" elements appear in the story of King Benjamin's temple speech in the Book of Mormon?}}
+
|title=Question: Why would "camp meeting" elements appear in the story of King Benjamin's temple speech in the Book of Mormon?
 
|category=Book of Mormon/Kingship and coronation
 
|category=Book of Mormon/Kingship and coronation
 
}}
 
}}

Revision as of 18:00, 22 November 2014

  1. REDIRECTTemplate:Test3

Question: Why would "camp meeting" elements appear in the story of King Benjamin's temple speech in the Book of Mormon?}}

The same elements that the critics consider 19th century attributes in the Book of Mormon are also evidences of ancient Israelite origin

Terryl Givens notes,

[A]lthough the content of the Alma conversion story suggests to some the influence of contemporary conditions, the account as narrated in the Book of Mormon exhibits a complex structure of inverted parallelism or chiasmus that has been persuasively connected to ancient Old World forms....The same story, in other words, is invoked as telling evidence of both nineteenth-century composition and authentically ancient origins. [Blake] Ostler sees an example of such divergent readings in King Benjamin's great temple speech (Mos 2-6), that incorporates elements common to Methodist camp meetings, but at least as convincing are more than a dozen formal elements of Israelite covenant renewal festivals contained in the speech.[1]


Notes

  1. Terryl Givens, By the Hand of Mormon: The American Scripture that Launched a New World Religion, 173.