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Criticism of Mormonism/Books/Losing a Lost Tribe: Native Americans, DNA, and the Mormon Church/Index
Index to claims made in Losing a Lost Tribe: Native Americans, DNA, and the Mormon Church
This is an index of claims made in this work with links to corresponding responses within the FAIRwiki.
Introduction
| Page | Claim | Response |
|---|---|---|
| xiii | The Book of Mormon talks primarily of a small group of Jews who sailed from Jerusalem in 600 B.C. | |
| xiii | Mormons believe that the dark skinned race constitutes the principal ancestors of the American Indians | Are the Lamanites the principal ancestors of the American Indians? |
| xiv | Joseph Smith claimed that the Book of Mormon was the most correct book on earth. | Book of Mormon as the most correct book |
| xiv | The Israelites are said to have arrived in a land kept from the knowledge of other nations | |
| xiv | There is no mention of any non-Israelite people in the New World. | Amerindians as Lamanites |
| xiv | The Book of Mormon describes the farming of Old World domesticated plants. | Book of Mormon anachronisms/Plants |
| xiv | The Book of Mormon mentions horse, oxen, cattle and goats in the New World. | Book of Mormon anachronisms/Animals |
| xv | Little has been discovered to support the civilizations described in the Book of Mormon. | Book of Mormon archaeology |
| xv | The Mesoamerican cultures worshipped multiple gods and performed human sacrifice, which is not consistent with the culture of the Book of Mormon people | |
| xv | Many LDS scholars criticise mainstream scientific views in their defense of the Book of Mormon. | |
| xv | The Church employs academics to professionally defend the Book of Mormon. | Does the Church employ or pay LDS apologists? |
| xv | The weight of evidence has forced LDS scholars to "scale back" the scope of the Book of Mormon. | Book of Mormon and DNA evidence:Geography issues |
| xvi | LDS leaders ignore LDS scholarship and continue to teach that Native Americans and Polynesians are literal descendants of the Israelites. |
Chapter 1: A Chosen Race in a Promised Land
| Page | Claim | Response |
|---|---|---|
| 3 | Attempts to describe Mormon doctrine are "fraught with peril." | |
| 3 | Reversals of doctrine regarding polygamy and regarding Blacks and the priesthood were "painful and damaging" to the Church | |
| 4 | The idea that the words of living prophets supersede the words of dead prophets has been "recently" promoted. | |
| 4 | Mormon doctrine is "fluid and changeable." | |
| 7-8 | The Nephites raise "herds of cattle, goats and horses." | |
| 8 | The Nephites raise Old World wheat and barley. | Book of Mormon anachronisms/Plants#Barley |
| 8 | The Nephites construct a temple that is "similar in splendor" to Solomon's. | Book of Mormon anachronisms/Temple in New World |
| 8 | The Nephites are skilled in the use of metals such as iron, copper, brass, gold and silver. | Book of Mormon anachronisms/Metals |
| 8 | The Nephites use steel to fashion swords, breastplates, and arm and head shields. | Book of Mormon anachronisms/Metals#Swords |
| 8 | The Nephites built defensive mounds around their cities. | Book of Mormon and warfare#Fortifications |
| 8 | The Lamanites vastly outnumber the Nephites. | |
| 8 | The "skin of blackness" is occasionally removed from the Lamanites when they are righteous. | |
| 8 | The "skin of blackness" returns to the Lamanites when they become unrighteous. | |
| 8 | The Book of Mormon links the color of a person's skin to morality. | |
| 9 | The Book of Mormon promotes the view that the "white race" is superior. | |
| 10 | In 1966 the Book of Abraham papryi were discovered. | Book of Abraham papyri |
| 10 | The translation of the papryi does not resemble the Book of Abraham. | Book of Abraham:Book of the Dead |
| 10 | The denial of the priesthood to the Blacks was based upon the Book of Abraham. | Blacks and the priesthood:Origin of the priesthood ban? |
| 10-11 | The Church publicly taught racist principles in the 1950's. | |
| 11 | The 1978 revelation allowing all men to hold the priesthood came in response to "public pressure." | Blacks and the priesthood:Social pressure? |
| 12 | Many General Authorities believed that the priesthood prohibition would remain in place until Christ's return. | |
| 12 | Passages in the Book of Mormon were rewritten to "tone down references to skin color." | Book of Mormon textual changes: white or pure? |
| 12 | LDS scripture states that those with lighter skin color "are favored because of what they did as spirits in a pre-earth life." |
Chapter 2: Race Relations in Colonial America
| Page | Claim | Response |
|---|---|---|
| 17 | A similarity exists between the degraded Lamanites and the Native Americans of the 19th Century. | |
| 22 | The Book of Mormon portrays the Lamanites as naked, head shaven, tent dwelling, arrow wielding and idle, similar to stereotypical perceptions of the Native Americans at the time. | |
| 22 | Joseph Smith may have woven "frontier prejudices" into the Book of Mormon. | |
| 27 | Joseph Smith "fell under the spell of the mounds and could not resist the lure of buried riches." | Moundbuilders |
| 27 | Joseph Smith used a "seer stone" or "peep stone" to search for buried treasure. | Joseph Smith and seer stones |
| 27 | Joseph Smith was charged with being "disorderly" for his money digging activities in 1826. | Joseph Smith's 1826 glasslooking trial |
| 28 | Scholars have "concluded" that Joseph Smith was inspired by View of the Hebrews. | Book of Mormon and View of the Hebrews |
| 28 | The New World history in View of the Hebrews "shares close parallels with the plot of the Book of Mormon." | Book of Mormon and View of the Hebrews |
| 29 | Joseph Smith was inspired by the myths surrounding the Moundbuilders in writing the Book of Mormon. | Moundbuilders |
| 30 | Joseph "likely" added the story of the Jaredites to account for the speculation about the diversity of Indian cultures and languages. | |
| 30 | Joseph "likely" added the story of the Jaredites to account for how animals arrived in the New World after the Flood. | Book of Mormon anachronisms/Animals |
Chapter 3: Lamanites in the Latter Days
| Page | Claim | Response |
|---|---|---|
| 37 | Mormonism does not assign value to native cultures, their histories or mythologies. | |
| 38 | The patriarchal blessings of Native Americans and Polynesians often state that they are of the tribe of Manasseh (through Lehi). | |
| 38-39 | Modern day prophets repeatedly declare Native Americans and Polynesians to be descendents of Lehi. | |
| 40 | The Church believed that Lamanites who accepted the Gospel would become light-skinned. | |
| 41 | A general authority claimed that the writings of Ixtlilxochitl corroborated the Book of Mormon. | |
| 42 | Most Mormons are unaware that the New World has been continuously inhabited for 14,000 years. | |
| 42 | The New World shows no sign of having experience a universal flood. | Global or local Flood |
| 42 | The Church employs apologists to defend the "myths" surrounding the Book of Mormon. | Apologetics |
| 43 | Members are encouraged not to try and determine where the Book of Mormon occurred. | |
| 45 | Church leaders are "reluctant or powerless to curtail" the belief among Mesoamerican and South American saints that they are descendents of the Lamanites. |
Chapter 4: The Lamanites of Polynesia
| Page | Claim | Response |
|---|---|---|
| 47 | The assumption that Polynesians are descendents of Lehi is the "most precarious" belief taken from the Book of Mormon. | |
| 47 | "Mormon folklore" suggests that Hagoth colonized the Pacific. | |
| 48 | George Q. Cannon taught the Polynesians that they were descendents of the Israelites. | |
| 49 | Brigham Young stated in 1958 that the Polynesians were descendents of Abraham. | |
| 49 | The "curse was redefined" to apply only to people of African descent. | |
| 52 | Words spoken in General Conference are considered to be scripture. | |
| 53 | Research has confirmed that there are strong links between Polynesia and the Orient. | |
| 54 | Spencer W. Kimball and Heber J. Grant believed that the islanders were descendents of Lehi. | |
| 54 | The Church invested "vast sums of money" to build church schools in Polynesia, Mexico and Central and South America, but "denied" these benefits to Micronesia and Melanesia. | |
| 55 | Mormons have not attempted to replace Polynesian culture like they did with Native American culture. |
Chapter 6: Science and the First Americans
| Page | Claim | Response |
|---|---|---|
| 83 | LDS Scholars frequently associate the Olmec and Maya with the Jaredites and Nephite civilizations. | Book of Mormon location |
Chapter 9: The Outcasts of Israel
| Page | Claim | Response |
|---|---|---|
| 120 | We should expect the common culture, history and ancestry to be revealed in the genes of the lost tribes and those of the kingdom of Judah if they are actually related. | |
| 128-129 | The Lemba can be genetically tied to the line of Aaron. | Lemba and Cohen modal haplotype |
| 129 | In Mesoamerica, there is no genetic support for European lineages. | Book of Mormon and DNA evidence |
Chapter 10: The Lord's University
| Page | Claim | Response |
|---|---|---|
| 135 | Mormons believe that if there is a conflict between science and religion, that the science is incorrect | |
| 135-136 | Mormonism reserves the right to identify scientific truth | |
| 136 | Mormonism declares that it "corners the market" on religious truth | |
| 136 | Joseph Smith declared that all other religions were false. | "Joseph Smith said that all churches were wrong, and that they were an 'abomination' in God's sight. Doesn't that sound bigoted?" |
| 136 | LDS think that all other religions are the "whore of the earth" and "church of the devil" | Whore of the earth |
| 136 | The current generation of Mormons is taught a selective view of Church history | Censorship and revision of LDS history |
| 137 | Many church members are "blissfully unaware" of Brigham Young's practice of polygamy | Brigham Young and polygamy |
| 137 | Senior church leaders prefer that members not question changes in temple ordinances. | Temple endowment changes |
| 138 | Ecclesiastical leader expect "unquestioning obedience" of church members | |
| 139 | The Church "unofficially" discourages prayer to "Mother in Heaven" | Heavenly Mother |
| 140 | Church leaders are "loath" to make unequivocal statement of doctrine | |
| 140 | BYU's emphasis is on conformity rather than personal freedom | |
| 141 | CES insists that gospel learning takes precedence over secular learning | |
| 142 | CES instructs students not to attempt to locate Book of Mormon geographical locations | |
| 142 | Limited geography theories advanced by FARMS are "much too controversial" for CES students | Book of Mormon geography:New World:LGT |
| 142 | Spencer W. Kimball believed in a hemispheric Book of Mormon geography | Amerindians as Lamanites#Talking past each other? |
| 142 | Church members are shocked at the "limited archaeological evidence" for the Book of Mormon | Book of Mormon archeology |
| 143 | LDS apologists continue to tell members how "scientists continue to get it wrong." | |
| 143 | Most members follow their leaders without question | |
| 143 | LDS theology supports a literal interpretation of the creation of man | |
| 143 | LDS theology supports a literal interpretation of the tower of Babel | |
| 143 | LDS theology supports a literal interpretation of the Flood | Global or local Flood |
| 143 | The perception is that the Church has officially denounced evolution | Evolution |
| 146 | The Garden of Eden was in Jackson County, Missouri | Garden of Eden in Missouri? |
| 146 | Mormons believe that the continents separated only after a global flood | |
| 146 | Mormons are "compelled" to believe in a global flood as symbolizing the "baptism of the earth" | Global or local Flood |
| 148 | FARMS reviews of books by General Authorities or FARMS staff are always given favorable reviews | |
| 148 | FARMS' goal is to deter members from reading any book that challenges their faith | Does the Church discourage reading critical material? |
Chapter 11: Plausible Geography
| Page | Claim | Response |
|---|---|---|
| 153 | B.H. Roberts' manuscripts "Book of Mormon Difficulties" and "A Book of Mormon Study" were "clearly intended for publication." | |
| 153 | Roberts' concluded that a 19th-century origin for the Book of Mormon was "entirely plausible" | Book of Mormon and View of the Hebrews |
| 154 | LDS scholars have made a "steady retraction" of claims regarding the scale of the Nephite/Lamanite presence since the 1920's | |
| 156 | All Church presidents and General Authorities have believed in a hemispheric Book of Mormon geography | Book of Mormon geography:Statements |
| 156 | The Book of Mormon states that the Lamanites are "the principal ancestors of the American Indians" | Are the Lamanites the principal ancestors of the American Indians? |
| 156 | A hemispheric geography most closely aligns with an "uncontrived" reading of the Book of Mormon | |
| 159 | Moroni makes no mention of traveling from Central America to New York in the Book of Mormon | |
| 160 | There is no indication that the Book of Mormon people came in contact with others in the land | |
| 163 | The shrinking of Book of Mormon geographical models corresponds with the growing research showing that ancient Americans came from Asia | |
| 164 | A limited Book of Mormon setting is at odds with "a straightforward reading" of the Book of Mormon | |
| 164 | The limited Book of Mormon setting contradicts D&C 54:8 |
Chapter 12: Faith Promoting Science
| Page | Claim | Response |
|---|---|---|
| 168 | LDS scholars believe that Mayan cities are prime candidates for where Lehi's people lived | |
| 168 | The Jaredites are usually identified as the Olmec | |
| 168 | The history of Book of Mormon archaeology is "littered with apostacy" | |
| 170 | Thomas Ferguson was one of the better known early "Mormon archaeologists" | |
| 172 | There is no evidence of iron or steel smelting in the ancient New World | Book of Mormon anachronisms/Metals#Iron |
| 172 | There were no wheeled vehicles in ancient America | |
| 172 | There were no draft animals to pull wheeled vehicles | Book of Mormon anachronisms/Animals#Horse |
| 172 | There are no archaeological remains of wheat or barley in Mesoamerica. The barley found in Arizona doesn't count because it was only in a limited region. | Book of Mormon anachronisms/Plants#Barley |
| 173 | Deer or tapir were never ridden by Native Americans, therefore they could not be the "horses" referred to in the Book of Mormon | Book of Mormon anachronisms/Animals |
| 173 | Dee Green said in 1973 that Book of Mormon archaeology does not exist | |
| 175 | "Book of Mormon archaeology" has yielded little credible evidence | Book of Mormon archaeology |
| 176 | The Smithsonian issues a statement that discredits the Book of Mormon | Smithsonian statement on Book of Mormon archaeology |
| 177 | LDS apologists claim that the simplification of the Smithsonian statement indicates that the original statement is now inconsistent with the current knowledge of Mesoamerican archaeology | Smithsonian statement on Book of Mormon archaeology |
| 177 | There is little evidence of a cultural link between Polynesia and the Americas. The presence of a South American variety of sweet potato in Polynesia is not yet explained. |
Chapter 13: LDS Molecular Apologetics
| Page | Claim | Response |
|---|---|---|
| 180 | Most Mormons have had their ancestors posthumously "baptized into the Mormon faith." | Baptism for the dead |
| 181 | FARMS has downplayed the potential of James Sorenson's "global molecular geneaology project." | |
| 181 | The Molecular Genealogy Foundation may reveal disconcerting "surprises" in LDS family trees that trace back to "well known polygamists" in the early church | |
| 184 | The Indian Student Placement Program was an attempt to turn them "white and delightsome." | |
| 184 | "Mormon folklore" claims that Native Americans and Polynesians carry a curse based upon "misdeeds on the part of their ancestors." | |
| 185 | LDS scholars experienced in DNA research have spoken only to Mormon audiences. | |
| 185-186 | In response to the DNA issue, the Church linked to an article written by Jeff Lindsey, "a chemical engineer with no professional training in DNA research." | |
| 186 | LDS scientists have responded to DNA findings by claiming that it would be improbable to find evidence of an Israelite presence in the Americas | Book of Mormon and DNA evidence |
| 186 | LDS writers claim that the presence of other people in the Americas actually supports "careful readings of the Book of Mormon." | Amerindians as Lamanites |
| 186 | LDS scholars "have come to the conclusion" that Book of Mormon populations comprised a very small part of a much larger group of people on the continent. | Amerindians as Lamanites |
| 187 | LDS suggest that it would impossible to use DNA technology to identify a small local colony of individuals. | Amerindians as Lamanites |
| 188 | It is not likely that "founders effect" or "genetic drift" would "completely frustrate the identification of Israelite DNA in the Americas." | Amerindians as Lamanites |
| 188 | The Lehite/Mulekite groups were both descended from Jewish ancestors | Book of Mormon and DNA evidence#General genetics issues |
| 189 | The ancestry of Israelites living today will all "meet at the Caucasian branch of the human family tree." | |
| 190 | The Lemba prove that it is possible to detect Middle Eastern genes in a foreign environment | Lemba and Cohen modal haplotype |
| 190 | Church leaders have consistently associated Lamanites with Central America | |
| 191 | The Mayan Empire is considered by Mormons to the closest to the people of the Book of Mormon | |
| 191 | There is too much genetic variation in the X lineage to account for Book of Mormon people to have arrived as recently as 2600 years ago. | Book of Mormon and DNA evidence:Geography issues:Haplotype X2a |
| 192 | The X lineage occurs in North America and is not found in Central America. | Book of Mormon and DNA evidence:Geography issues:Haplotype X2a |
| 192 | LDS writers have overlooked the fact that Mitochondrial DNA research shows that 99.6% of Native Americans migrated to the American continent thousands of years before the Israelites came into existence, and none of these are candidates for Israelite origin. | Book of Mormon and DNA evidence |
| 192 | The remaining 0.4% is likely the result of genetic mixture with people who came to the New World after Columbus | Book of Mormon and DNA evidence |
| 193 | LDS scholars claim that the impact of Book of Mormon immigrants to the New World made an impact "so small that they barely mattered." | Amerindians as Lamanites |
| 193 | A great number of Native Americans are now assumed to have been absorbed into New World Israelite civilizations. | Amerindians as Lamanites |
| 193 | "Other people" in the Book of Mormon have "remained invisible" to most readers. | Amerindians as Lamanites |
| 194 | "Gentiles who inhabited the Americas before, during and after the Book of Mormon period are potential Lamanites." | Amerindians as Lamanites |
| 195 | The children of Lehi were to be "kept from all other nations, the they may possess this land unto themselves." | Amerindians as Lamanites |
| 195 | There are no explicit references to non-Israelites living near the Lehites or Jaredites. | Amerindians as Lamanites |
| 195 | Five hundred years after their arrival, groups were still identified as having descended from Laman, Lemuel, Ishmael, etc. | |
| 196 | Familial terms used in the Book of Mormon imply a genetic link. | |
| 197 | Joseph Smith and other leaders taught that the Book of Mormon described the origins of the Indians in the western hemisphere. | |
| 197 | Mormons "tend to be hazy" regarding what past Church leaders have said regarding geography. | Statements by Church leaders regarding Book of Mormon geography |
Chapter 14: Moving the Spirit
| Page | Claim | Response |
|---|---|---|
| 199 | No Semitic languages have been found in the New World | Hebrew and Native American languages |
| 199 | No wheeled chariots or horses to pull them have been found in the New World | Horses in the Book of Mormon |
| 199 | No swords or steel have been found in the New World | Steel in the Book of Mormon |
| 200 | The Israelites of the Book of Mormon made no noticable contribution to the native gene pool in the New World or in Polynesia | Book of Mormon and DNA evidence |
| 200 | Many LDS are disquieted by "how far the Book of Mormon is from reality" | Book of Mormon historicity |
| 200 | Many LDS are disquieted by "how far the apologists have strayed from traditional Mormon beliefs" | Apologetics [needs work] |
| 201 | A supposition that the Church has a history of ancient America may some day be de-emphasized | Book of Mormon historicity |
| 202 | A limited Book of Mormon setting has "not been granted the church's official blessing in any way" | Statements by Church leaders regarding Book of Mormon geography |
| 202 | The general membership would not believe a limited Book of Mormon geography | Book of Mormon limited geography theory |
| 202 | Millions of Mormons believe that Lehi stands at the head of their own family pedigrees | |
| 202 | The work of LDS apologists is not discussed in any public forum sponsored by the Church. | Apologetics [needs work] |
| 202-203 | The genetic support for an Israelite presence in the New World is "slim to none" | Book of Mormon and DNA evidence |
| 203 | Apologists are unable to find an Israelite genetic signature in the islands of the Pacific | Book of Mormon and DNA evidence |
| 203 | Apologists are unable to find an Israelite genetic signature in Central America | Book of Mormon and DNA evidence |
| 203 | Apologists have chosen to reinterpret the statements of modern prophets regarding Book of Mormon geography | Book of Mormon limited geography theory |
| 203 | Most Mormons believe that Adam and Eve were placed on the Earth 6000 years ago | |
| 203 | Most Mormons believe that the Earth was re-colonized after the Flood | Global or local Flood |
| 203 | LDS apologists need to explain how people have lived in Australia and the New World separately for tens of thousands of years without evidence of a global flood having disturbed them | Global or local Flood |
| 203 | BYU professors have been "compelled to shrink the scale of the assumed Israelite incursion into the Americas" | Book of Mormon limited geography theory |
| 204 | In 1938 Joseph Fielding Smith opposed a limited geography for the Book of Mormon | |
| 204 | The youth of the Church have been assured that the Smithsonian uses the Book of Mormon to guide their research | Smithsonian statement on Book of Mormon archaeology |
| 204 | The Book of Mormon depicts the settlement of an area of the world that was previously unpopulated | |
| 205 | General Authorities tell members in certain areas of the world that they are the offspring of Lehi | |
| 205 | The Church disregards people's own cultural history and local mythologies | |
| 205 | The Church does not officially endorse apologetic scholarship | Apologetics [needs work] |
| 205 | The Church officially tells members not to attempt to link the Book of Mormon to any geographical location | Is there an "official" or revealed geography? |
| 206 | There is no evidence of a Hebrew influence in Mesoamerica | |
| 206 | LDS apologists believe that the "miniscule Lehite colony" had no lasting impact on the Americas | |
| 206 | LDS apologists are cut off from the larger church community because of differences in their beliefs. | Apologetics [needs work] |
| 206 | Millions of members feel a "familial bond" with Lehi that played a central role in their conversion to the church | |
| 206-207 | The General Authorities have not found a way to detach or reinterpret the Book of Mormon from real history | Book of Mormon historicity |
| 207 | The Church takes a "dim view" of scientists and intellectuals |
Further reading
| Template code | Inserts this reference | Click to edit |
|---|---|---|
| {{To learn more box:responses to: 8: The Mormon Proposition}} | To learn more box:responses to: 8: The Mormon Proposition | edit |
| {{To learn more box:''Under the Banner of Heaven''}} | To learn more about responses to: Under the Banner of Heaven | edit |
| {{To learn more box:responses to: Robert Price}} | To learn more about responses to: Robert Price | edit |
| {{To learn more box:responses to: Ankerberg and Weldon}} | To learn more about responses to: Ankerberg and Weldon | edit |
| {{To learn more box:responses to: Ashamed of Joseph}} | To learn more about responses to: Ashamed of Joseph | edit |
| {{To learn more box:responses to: Beckwith and Moser}} | To learn more about responses to: Beckwith and Moser | edit |
| {{To learn more box:responses to: Beckwith and Parrish}} | To learn more about responses to: Beckwith and Parrish | edit |
| {{To learn more box:responses to: Benjamin Park}} | To learn more about responses to: Benjamin Park | edit |
| {{To learn more box:responses to: Bible versus Joseph Smith}} | To learn more about responses to: Bible versus Joseph Smith | edit |
| {{To learn more box:responses to: Bible versus Book of Mormon}} | To learn more about responses to: Bible versus Book of Mormon | edit |
| {{To learn more box:responses to: ''Big Love''}} | To learn more about responses to: Big Love | edit |
| {{To learn more box:responses to: Brett Metcalfe}} | To learn more about responses to: Brett Metcalfe | edit |
| {{To learn more box:responses to: Bill Maher}} | To learn more about responses to: Bill Maher | edit |
| {{To learn more box:responses to: Bruce H. Porter}} | To learn more about responses to: Bruce H. Porter | edit |
| {{To learn more box:responses to: Carol Wang Shutter}} | To learn more about responses to: Carol Wang Shutter | edit |
| {{To learn more box:responses to: CES Letter}} | To learn more about responses to: CES Letter | edit |
| {{To learn more box:responses to: Charles Larson}} | To learn more about responses to: Charles Larson | edit |
| {{To learn more box:responses to: Christopher Nemelka}} | To learn more about responses to: Christopher Nemelka | edit |
| {{To learn more box:responses to: Colby Townshed}} | To learn more about responses to: Colby Townshed | edit |
| {{To learn more box:responses to: Contender Ministries}} | To learn more about responses to: Contender Ministries | edit |
| {{To learn more box:responses to: Crane and Crane}} | To learn more about responses to: Crane and Crane | edit |
| {{To learn more box:responses to: D. Michael Quinn}} | To learn more about responses to: D. Michael Quinn | edit |
| {{To learn more box:responses to: Dan Vogel}} | To learn more about responses to: Dan Vogel | edit |
| {{To learn more box:responses to: David John Buerger}} | To learn more about responses to: David John Buerger | edit |
| {{To learn more box:responses to: David Persuitte}} | To learn more about responses to: David Persuitte | edit |
| {{To learn more box:responses to: Denver Snuffer}} | To learn more about responses to: Denver Snuffer | edit |
| {{To learn more box:responses to: Dick Bauer}} | To learn more about responses to: Dick Bauer | edit |
| {{To learn more box:responses to: Duwayne R Anderson}} | To learn more about responses to: Duwayne R Anderson | edit |
| {{To learn more box:responses to: Earl Wunderli}} | To learn more about responses to: Earl Wunderli | edit |
| {{To learn more box:responses to: Ed Decker}} | To learn more about responses to: Ed Decker | edit |
| {{To learn more box:responses to: Erikson and Giesler}} | To learn more about responses to: Erikson and Giesler | edit |
| {{To learn more box:responses to: Ernest Taves}} | To learn more about responses to: Ernest Taves | edit |
| {{To learn more box:responses to: Fawn Brodie}} | To learn more about responses to: Fawn Brodie | edit |
| {{To learn more box:responses to: George D Smith}} | To learn more about responses to: George D Smith | edit |
| {{To learn more box:responses to: Grant Palmer}} | To learn more about responses to: Grant Palmer | edit |
| {{To learn more box:responses to: Hank Hanegraaff}} | To learn more about responses to: Hank Hanegraaff | edit |
| {{To learn more box:responses to: Hurlbut-Howe}} | To learn more about responses to: Hurlbut-Howe | edit |
| {{To learn more box:responses to: James Brooke}} | To learn more about responses to: James Brooke | edit |
| {{To learn more box:responses to: James Spencer}} | To learn more about responses to: James Spencer | edit |
| {{To learn more box:responses to: James White}} | To learn more about responses to: James White | edit |
| {{To learn more box:responses to: Jerald and Sandra Tanner}} | To learn more about responses to: Jerald and Sandra Tanner | edit |
| {{To learn more box:responses to: Jesus Christ-Joseph Smith or Search for the Truth DVD}} | To learn more about responses to: Jesus Christ-Joseph Smith or Search for the Truth DVD | edit |
| {{To learn more box:responses to: John Dehlin}} | To learn more about responses to: John Dehlin | edit |
| {{To learn more box:responses to: Jonathan Neville}} | To learn more about responses to: Jonathan Neville | edit |
| {{To learn more box:responses to: Kurt Van Gorden}} | To learn more about responses to: Kurt Van Gorden | edit |
| {{To learn more box:responses to: Laura King Newell and Valeen Tippetts Avery}} | To learn more about responses to: Laura King Newell and Valeen Tippetts Avery | edit |
| {{To learn more box:responses to: Loftes Tryk aka Lofte Payne}} | To learn more about responses to: Loftes Tryk aka Lofte Payne | edit |
| {{To learn more box:responses to: Luke WIlson}} | To learn more about responses to: Luke WIlson | edit |
| {{To learn more box:responses to: Marquardt and Walters}} | To learn more about responses to: Marquardt and Walters | edit |
| {{To learn more box:responses to: Martha Beck}} | To learn more about responses to: Martha Beck | edit |
| {{To learn more box:responses to: Mcgregor Ministries}} | To learn more about responses to: Mcgregor Ministries | edit |
| {{To learn more box:responses to: McKeever and Johnson}} | To learn more about responses to: McKeever and Johnson | edit |
| {{To learn more box:responses to: New Approaches}} | To learn more about responses to: New Approaches to the Book of Mormon | edit |
| {{To learn more box:responses to: Richard Abanes}} | To learn more about responses to: Richard Abanes | edit |
| {{To learn more box:responses to: Richard Van Wagoner}} | To learn more about responses to: Richard Van Wagoner | edit |
| {{To learn more box:responses to: Richard and Joan Ostling}} | To learn more about responses to: Richard and Joan Ostling | edit |
| {{To learn more box:responses to: Rick Grunger}} | To learn more about responses to: Rick Grunger | edit |
| {{To learn more box:responses to: Robert Ritner}} | To learn more about responses to: Robert Ritner | edit |
| {{To learn more box:responses to: Rod Meldrum}} | To learn more about responses to: Rod Meldrum | edit |
| {{To learn more box:responses to: Roger I Anderson}} | To learn more about responses to: Roger I Anderson | edit |
| {{To learn more box:responses to: Ronald V. Huggins}} | To learn more about responses to: Ronald V. Huggins | edit |
| {{To learn more box:responses to: Sally Denton}} | To learn more about responses to: Sally Denton | edit |
| {{To learn more box:responses to: Simon Southerton}} | To learn more about responses to: Simon Southerton | edit |
| {{To learn more box:responses to: Thomas Murphy}} | To learn more about responses to: Thomas Murphy | edit |
| {{To learn more box:responses to: Todd Compton}} | To learn more about responses to: Todd Compton | edit |
| {{To learn more box:responses to: Vernal Holley}} | To learn more about responses to: Vernal Holley | edit |
| {{To learn more box:responses to: Walter Martin}} | To learn more about responses to: Walter Martin | edit |
| {{To learn more box:responses to: Wesley Walters}} | To learn more about responses to: Wesley Walters | edit |
| {{To learn more box:responses to: Will Bagley}} | To learn more about responses to: Will Bagley | edit |