Conflation of 1824-25 revival?

This article is a draft. FairMormon editors are currently editing it. We welcome your suggestions on improving the content.

Criticism

Since there was a religious revival in Palmyra, New York in 1824-25 which matches the details of Joseph Smith's official Church history, he must have mistakenly mixed this event in with his narrative about what happened in 1820. The strongest piece of evidence that an error occurred is the autobiographical statement of the Prophet's mother that she joined the Presbyterian church after Alvin Smith died in late 1823 (Joseph Smith said she joined in 1820).

Source(s) of the criticism

• Richard Abanes, One Nation Under Gods: A History of the Mormon Church (New York: Four Walls Eight Windows, 2003), 18 ( Index of claims )
• Grant H. Palmer, An Insider's View of Mormon Origins (Salt Lake City: Signature Books, 2002) 240. ( Index of claims )
• Wesley Walters.

Response

There are several problems with this argument. The most serious one is that Lucy Mack Smith did NOT say in her autobiography that she joined the Presbyterian church after her son Alvin died. The original manuscript of the autobiography (including the crossed-out portion) actually says:

• Alvin Smith died (19 November 1823).
• "lamentation and mourning filled the whole neighborhood".
• Those from Alvin's immediate circle felt "more than usual grief".
• The funeral and the interment took place.
• "The circumstances of [Alvin's] death aroused the neighborhood to the subject of religion".
• The Smith family "could not be comforted" because of Alvin's loss.
• "About this time there was a great revival in religion and the whole neighborhood was very much aroused to the subject and we among the rest flocked to the meetinghouse to see if there was a word of comfort for us that might relieve our overcharged feelings."
• One man was laboring in the area "to effect a union of all the churches that all denominations might be agreed to worship God with one mind and one heart".
• Lucy Mack Smith thought that this idea "looked right" and tried to persuade her husband to "join with them" (i.e., the unionized group of "all denominations").
• Lucy Mack Smith "wished" to join herself with this group.
• All the Smith children were "inclined" to join this group except Joseph (who refused from the first to attend the meetings).
• Joseph told his mother that he did not wish to prevent her or any member of the Smith family from attending any church meeting or "joining any church" that they liked but stated his own desire not to go with them. Joseph also stated that if they did join any church they would not be with them long because of "the wickedness of their hearts".
• Father Smith attended one meeting of the unionized church group but declined thereafter. He said that he did not object if Mother Smith and the children wanted to attend these meetings or join with the group.

There are several observations that will help to clarify the meaning of this text:

OBSERVATION #1 - Alvin's funeral was conducted by a Presbyterian clergyman named Benjamin B. Stockton (Deseret News, 20 January 1894). This detail raises the strong possibility that someone in the Smith household had an affiliation with the Presbyterian church by November 1823. Indeed, in one of William Smith's recountings of Church history he seems very clearly to say that his mother and some of his siblings were members of the Presbyterian church at the time of Alvin's funeral (see Zion’s Ensign, vol. 5, no. 3, 13 January 1894). And in another recounting he states that they had this affiliation in the year 1820 (see Saints’ Herald, vol. 30, no. ----, 16 June 1883, 388).

OBSERVATION #2 - Lucy Mack Smith does not say in her autobiography that she actually joined with the religious group that was composed of "all the churches". She only says that she desired to join with them.

OBSERVATION #3 - In an earlier portion of Lucy Mack Smith's autobiography she provides the timeframe for when she formally joined herself to a church. She says, “I concluded that my mind would be easier if I were baptized and I found a minister who was willing to baptize me and leave me free from membership in any church after which I pursued the same course until my oldest son [Alvin] attained his 22nd year” - which took place on 11 February 1820.

OBSERVATION #4 - The "great revival in religion" that is mentioned in Mother Smith's autobiography appears to take place not long after Alvin's death in November 1823. In fact, it seems that it was Alvin's death that instigated this particular event. A disparity in timeframes (a one-year gap) calls any perceived connection between this event and Palmyra's 1824-25 revival into doubt. A ministerial eyewitness says that nothing much like a recognizable revival even took place in the village of Palmyra until December 1824 (The Methodist Magazine, vol. 8, no. 4, April 1825). Mother Smith does not mention any conversions during the December 1823 denomination-welding event which she describes while the December 1824 revival garnered more than 150 converts who joined themselves with various separate churches.

OBSERVATION #5 - Joseph Smith's comments to his mother about joining "any" church are significant. He said that taking such an action would be a mistake because of what was in the hearts of the adherents. During the First Vision the Lord told Joseph that the hearts of the members of the Christian denominations were far from Him (1832 account). Joseph also told his mother that if she did decide to join one of the churches she would not be long with them. This make perfect sense when it is remembered that just a few months prior to this time Joseph had informed his family that an angel had told him about golden plates and indicated that God was about to reveal "a more perfect knowledge of the plan of salvation and the redemption of the human family" (Lucy Mack Smith, History of Joseph Smith, rev. ed. [Salt Lake City: Bookcraft, 1996], chapter 18).

Conclusion

Like in so many other cases, the facts of the documents do not support the conclusions of the critics. Joseph Smith said that his mother and siblings were members of the Presbyterian church in 1820 when he had the First Vision and the writings of his mother and brother support that statement. Joseph Smith was not in a state of confusion or bent on deception when he recorded the occurrences of his past. Readers of the Prophet's history can have confidence in what is presented before them.

Endnotes

None