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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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The Book of Abraham. An inspired translation of the writings of Abraham. Joseph Smith began the translation in 1835 after obtaining some Egyptian papyri. The translation was published serially in the Times and Seasons beginning March 1, 1842, at Nauvoo, Illinois.
—Introduction, Pearl of Great Price (2013 edition). off-site
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Summary: Joseph Smith had in his possession three or four long scrolls, plus a hypocephalus (Facsimile 2). Of these original materials, only a handful of fragments were recovered at the Metropolitan Museum. The majority of the papyri remains lost, and has likely been destroyed. There are a number of criticisms related to the recovered fragments of the Joseph Smith papyri. These criticisms are addressed below. [1]
Video published by the Church History Department.
Summary: Among the early Book-of-Abraham-related-manuscripts that have survived from the days of Joseph Smith are a number of papers collectively referred to as the "Kirtland Egyptian Papers" (KEP). These pages were written while the Saints lived in Kirtland, Ohio, and were recorded in the general time frame that Joseph was translating the Book of Abraham. They are in the same handwriting of several of Joseph's scribes.
Summary: It is claimed that contemporary sources were used by Joseph Smith as sources for the Book of Abraham.
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Summary: We do not claim to know why the text of the Book of Abraham (or the missing Book of Joseph) is not in evidence on the fragments of papyrus that were recovered. Critics, of course, simply assume this to be conclusive evidence that Joseph was a fraud. From a believer's perspective, however, there are several possible theories to account for this: 1) The text was revealed much in the same manner as that of the Book of Mormon, without the need for the actual papyri, 2) The text was present on portions of the papyri that are missing, and 3) The Book of Abraham manuscript was attached to the Book of Breathings manuscript and was lost. 4) Perhaps there was a way of understanding the Egyptian ideograms anciently that is unknown to Egyptology in our day, yet to be discovered, deciphered or acknowledged, that could yield an interpretation of a text that is different than the standard Egyptological reading.
Summary: In the Book of Abraham, Joseph included three facsimiles of illustrations from the papyri, along with commentary about what the images and their individual parts represented. Some of Joseph's interpretations are similar to those of trained Egyptologists, but most are not. A number of criticisms relate to the three facsimiles associated with the Book of Abraham. It is noted that Joseph Smith's translation of the facsimiles does not agree with that provided by Egyptologists, and that some missing portions of the facsimiles were incorrectly restored before they were published.
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Summary: The Book of Abraham makes several references to astronomy which draw criticism. These articles address specific issues related to Book of Abraham astronomical concepts.
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Summary: Critics claim that a number of anachronisms present themselves in the text. These articles address such claims.
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The Book of Abraham: Dealing with the Critics, Michael Rhodes, 2003 FAIR Conference |
ABCs of the Book of Abraham, Michael Ash, Kevin Barney, 2004 FAIR Conference |
Authentic Ancient Names & Words in the Book of Abraham & Related Kirtland Egyptian Papers, John Tvedtnes, 2005 FAIR Conference |
Book of Abraham 201: Papyri, Revelation, and Modern Egyptology, Mike Ash, 2006 FAIR Conference |
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