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A FAIR Analysis of: MormonThink/The First Vision A work by author: Anonymous

    MormonThink web page "The First Vision" content without commentary

This page simply displays all of the source quotes and citations used on the critical web page in the order that they appear. There are no "Critic's comment," "Apologetic response," or "Our Thoughts" sections. We make no attempt to explain, summarize or draw conclusions from these quotes. We will provide additional context by including additional text from these quotes when necessary. We also attempt to add sources and links to the full original text, rather than links to other websites which simply quote the text.

Source quotes

James B. Allen, Dialogue: A Journal of Mormon Thought, Autumn 1966, p.33; Dialogue, Vol.1, No.3, p.31 - p.32

was not given general circulation in the 1830's. .... none of the available contemporary writings about Joseph Smith in the 1830's, none of the publications of the Church in that decade, and no contemporary journal or correspondence yet discovered mentions the story of the first vision....the general membership of the Church knew little, if anything, about it.

"As far as Mormon literature is concerned, there was apparently no reference to Joseph Smith's first vision in any published material in the 1830's. Joseph Smith's history, which was begun in 1838, was not published until it ran serially in the Times and Seasons in 1842. The famous "Wentworth Letter," which contained a much less detailed account of the vision, appeared March 1, 1842, in the same periodical. Introductory material to the Book of Mormon, as well as publicity about it, told of Joseph Smith's obtaining the gold plates and of angelic visitations, but nothing was printed that remotely suggested earlier visitations."

"In 1833 the Church published the Book of Commandments, forerunner to the present Doctrine and Covenants, and again no reference was made to Joseph's first vision, although several references were made to the Book of Mormon and the circumstances of its origin."

"The first regular periodical to be published by the Church was The Evening and Morning Star, but its pages reveal no effort to tell the story of the first vision to its readers. Nor do the pages of the Latter-day Saints Messenger and Advocate, printed in Kirtland, Ohio, from October, 1834, to September, 1836. In this newspaper Oliver Cowdery, who was second only to Joseph Smith in the early organization of the Church, published a series of letters dealing with the origin of the Church. These letters were written with the approval of Joseph Smith, but they contained no mention of any vision prior to those connected with the Book of Mormon."

"In 1835 the Doctrine and Covenants was printed at Kirtland, Ohio, and its preface declared that it contained "the leading items of religion which we have professed to believe." Included in the book were the "Lectures on Faith," a series of seven lectures which had been prepared for the School of the Prophets in Kirtland in 1834-35. It is interesting to note that, in demonstrating the doctrine that the Godhead consists of two separate personages, no mention was made of Joseph Smith having seen them, nor was any reference made to the first vision in any part of the publication."

"The first important missionary pamphlet of the Church was the Voice of Warning, published in 1837 by Parley P. Pratt. The book contains long sections on items important to missionaries of the 1830's, such as fulfillment of prophecy, the Book of Mormon, external evidence of the book's authenticity, the resurrection, and the nature of revelation, but nothing, again, on the first vision." "The Times and Seasons began publication in 1839, but, as indicated above, the story of the vision was not told in its pages until 1842. From all this it would appear that the general church membership did not receive information about the first vision until the 1840's and that the story certainly did not hold the prominent place in Mormon thought that it does today.

Apostle Orson Hyde, General Conference Address, Journal of Discourses, Vol. 6, p.335

Some one may say, 'If this work of the last days be true, why did not the Saviour come himself to communicate this intelligence to the world?' Because to the angels was committed the power of reaping the earth, and it was committed to none else.

Journal of Discourses 2:170-171

The Lord did not come with the armies of heaven, in power and great glory, nor send His messengers panoplied with aught else than the truth of heaven, to communicate to the meek the lowly, the youth of humble origin, the sincere enquirer after the knowledge of God. But He did send His angel to this same obscure person, Joseph Smith Jun., who afterwards became a Prophet, Seer, and Revelator, and informed him that he should not join any of the religious sects of the day, for they were all wrong; that they were following the precepts of men instead of the Lord Jesus; that He had a work for him to perform, inasmuch as he should prove faithful before Him.

Wilford Woodruff, Journal of Discourses, Vol.2, pp.196-197

That same organization and Gospel that Christ died for, and the Apostles spilled their blood to vindicate, is again established in this generation. How did it come? By the ministering of an holy angel from God,... The angel taught Joseph Smith those principles which are necessary for the salvation of the world;... He told him the Gospel was not among men, and that there was not a true organization of His kingdom in the world,... This man to whom the angel appeared obeyed the Gospel;...

Heber C. Kimball, Journal of Discourses, vol.6, p.29

Do you suppose that God in person called upon Joseph Smith, our Prophet? God called upon him; but God did not come himself and call, but he sent Peter to do it. Do you not see? He sent Peter and sent Moroni to Joseph, and told him that he had got the plates.

John Taylor, Journal of Discourses, Vol. 10, p.127

How did this state of things called Mormonism originate? We read that an angel came down and revealed himself to Joseph Smith and manifested unto him in vision the true position of the world in a religious point of view.

• Source text: John Taylor, Journal of Discourses 10:127.
• Here are some additional John Taylor quotes that are not currently mentioned in the MormonThink article:
  • 25 February 1879: "God Himself, accompanied by the Savior, appeared to Joseph...." John Taylor letter to A. K. Thurber at Richfield, Utah (25 February 1879).
  • 28 November 1879: "He came himself, accompanied by his Son Jesus, to the Prophet Joseph Smith. He didn't send anybody but came himself, and introducing his Son, said: "This is my beloved Son, hear him." John Taylor, Journal of Discourses 21:116.
  • 7 December 1879: "...the Lord revealed himself to him together with his Son Jesus, and, pointing to the latter, said: "This is my beloved Son, hear him." John Taylor, Journal of Discourses 21:161.
  • 4 January 1880: "...the Lord appeared unto Joseph Smith, both the Father and the Son, the Father pointing to the Son said "this is my beloved Son in whom I am well pleased, hear ye him." John Taylor, Journal of Discourses 21:65.
  • 27 June 1881: "And hence when the heavens were opened and the Father and Son appeared and revealed unto Joseph the principles of the Gospel..."; John Taylor, Journal of Discourses 22:218.
  • 28 August 1881: "...the Father and the Son appeared to the youth Joseph Smith to introduce the great work of the latter days."; John Taylor, Journal of Discourses 22:299.
  • 20 October 1881: "In the commencement of the work, the Father and the Son appeared to Joseph Smith. And when they appeared to him, the Father, pointing to the Son, said, "This is my beloved Son, hear him."; John Taylor, Journal of Discourses 26:106-107.

1882: John Taylor, Mediation and Atonement (Salt Lake City, Utah: Deseret News Company, 1882; Photo lithographic reprint, Salt Lake City, 1964), 138; 5 March 1882: "After the Lord had spoken to Joseph Smith, and Jesus had manifested himself to him..." John Taylor, Journal of Discourses 23:32.

• • 29 May 1882: "God the Father, and God the Son, both appeared to him; and the Father, pointing, said, this is my beloved Son, in whom I am well pleased, hear ye him." John Taylor, Millennial Star 44 no. 22 (29 May 1882), 337–338;
  • 23 November 1882: "It is true that God appeared to Joseph Smith, and that His Son Jesus did;" John Taylor, Journal of Discourses 23:323.
  • 18 May 1884: "When our Heavenly Father appeared unto Joseph Smith, the Prophet, He pointed to the Savior who was with him, (and who, it is said, is the brightness of the Father's glory and the express image of His person) and said: "This is my beloved Son, hear Him." John Taylor, Journal of Discourses 25:177-178.
  • 1892: "God revealed Himself, as also the Lord Jesus Christ, unto His servant the Prophet Joseph Smith, when the Father pointed to the Son and said: ‘This is my beloved Son, in whom I am well pleased, hear ye Him.’" John Taylor, cited in B. H. Roberts, Life of John Taylor (1989; 1st published 1892), 394.

George A. Smith, Journal of Discourses, Vol.12, pp.333-334

When Joseph Smith was about fourteen or fifteen years old,...he went humbly before the Lord and inquired of Him, and the Lord answered his prayer, and revealed to Joseph, by the ministration of angels, the true condition of the religious world. When the holy angel appeared, Joseph inquired which of all these denominations was right and which he should join, and was told they were all wrong,...

George A. Smith, Journal of Discourses, Vol. 13, p.77-78 June 20, 1869

He sought the Lord by day and by night, and was enlightened by the vision of an holy angel. When this personage appeared to him, of his first inquiries was, 'Which of the denominations of Christians in the vicinity was right?'

Joseph Smith's mother, First draft of Lucy Smith's History, p. 46, LDS Church archives

there is not a true church on Earth, No, not one