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| + | #REDIRECT [[Criticism of Mormonism/Books/Early Mormonism and the Magic World View]] |
| − | {{Resource Title|Index to claims made in ''Early Mormonism and the Magic World View''}}
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| − | {{FAIRAnalysisHeader
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| − | |title=[[../|Early Mormonism and the Magic World View]]
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| − | |author=D. Michael Quinn
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| − | |noauthor=
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| − | |section=Index of Claims
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| − | |previous=<!-- [[../Overview|Overview]] -->
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| − | |next=[[../Use of sources|Use of sources]]
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| − | |notes={{AuthorsDisclaimer}}
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| − | }}
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| − | | |
| − | This is an index of claims made in this work with links to corresponding responses within the FAIRwiki.
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| − | == ==
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| − | {{Subarticles label}}
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| − | ==== ====
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| − | {{SummaryItem
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| − | |link=/Chapter 1
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| − | |subject=Chapter 1
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| − | |summary=Responses to critical claims made in "Chapter 1: Early America's Heritage of Religion and Magic"
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| − | |sublink1=Response to claim: 21 - Were books on magic and the occult readily available on the 19th century frontier?
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| − | |sublink2=Response to claim: 26-27 - The author equates "jugglers" with "conjurors"
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| − | ==== ====
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| − | {{SummaryItem
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| − | |link=/Chapter 2
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| − | |subject=Chapter 2
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| − | |summary=Responses to critical claims made in "Chapter 2: Divining Rods, Treasure-Digging, and Seer Stones"
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| − | |sublink1=Response to claim: 37 - Oliver's "gift" is originally defined in a revelation as the gift of "working with the rod"
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| − | |sublink2=Response to claim: 38 - Oliver Cowdery's father was "later identified as a Vermont rodsman"
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| − | |sublink3=Response to claim: 39 - Luman Walters is claimed by the author to have been "identified by Palmyra neighbors as a conjuror and Smith's mentor"
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| − | |sublink4=Response to claim: 56 - Joseph was convicted in 1826 of being a "disorderly person" because he was a "glass-looker"
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| − | |sublink5=Response to claim: 57, 400n226 - Hugh Nibley wrote that if the court record were genuine, that it would be "the most devastating blow to Smith ever delivered"
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| − | ==== ====
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| − | {{SummaryItem
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| − | |link=/Chapter 3
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| − | |subject=Chapter 3
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| − | |summary=Responses to critical claims made in "Chapter 3: Ritual Magic, Astrology, Amulets, and Talismans"
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| − | |sublink1=Response to claim: 76-79 - Joseph is claimed to have considered the date April 6th to have "astrological significance" as the "DAY-FATAL-ITY"
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| − | |sublink2=Response to claim: 84, 424 n145 - The book repeatedly claims, citing Francis King, that Barrett's The Magus "played an important part in the English revival of magic"
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| − | |sublink3=Response to claim: 84, 424 n146 - "Barrett's Magus "created an immediate sensation. . . . Barrett's book and teachings were also widely available to Smith's generation"
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| − | }}
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| − | ==== ====
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| − | {{SummaryItem
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| − | |link=/Chapter 4
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| − | |subject=Chapter 4
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| − | |summary=Responses to critical claims made in "Chapter 4: Magic Parchments and Occult Mentors"
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| − | }}
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| − | *We do not currently respond to any claims in this chapter.
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| − | ==== ====
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| − | {{SummaryItem
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| − | |link=/Chapter 5
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| − | |subject=Chapter 5
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| − | |summary=Responses to critical claims made in "Chapter 5: Visions and the Coming Forth of the Book of Mormon"
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| − | }}
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| − | *We do not currently respond to any claims in this chapter.
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| − | ==== ====
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| − | {{SummaryItem
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| − | |link=/Chapter 6
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| − | |subject=Chapter 6
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| − | |summary=Responses to critical claims made in "Chapter 6: Mormon Scriptures, the Magic World View, and Rural New York's Intellectual Life"
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| − | |sublink1=Response to claim: 180 - "The British Museum's library has never had a 3-to-1 ratio of books to London's population, yet that was the book-resident ratio of a bookstore in rural New York state in 1815"
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| − | |sublink2=Response to claim: 182 - The author claims that the cost of books described in the advertisements in upstate New York in the 1820s ranged from "44 cents to a dollar each"
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| − | |sublink3=Response to claim: 187 - "Antoine Faivre has also emphasized Barrett's book in the general European revival of magic during the first decades of the 1800s"
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| − | |sublink4=Response to claim: 206 - It is claimed that Joseph gave Brigham Young and Heber C. Kimball divining rods as a symbol of gratitude for their loyalty
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| − | ==== ====
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| − | {{SummaryItem
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| − | |link=/Chapter 7
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| − | |subject=Chapter 7
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| − | |summary=Responses to critical claims made in "Chapter 7: The Persistence and Decline of Magic After 1830"
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| − | |sublink1=Response to claim: 298 - The author attributes Joseph's idea of God having a physical human form to the Jewish mystics who practiced Kabbalah
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| − | |sublink2=Response to claim: 338n2, 339n60 - The author claims that the Encyclopedia of Mormonism "was an official product of the LDS Church"
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| − | }}
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| − | {{Articles Footer 1}} {{Articles Footer 2}} {{Articles Footer 3}} {{Articles Footer 4}} {{Articles Footer 5}} {{Articles Footer 6}} {{Articles Footer 7}} {{Articles Footer 8}} {{Articles Footer 9}} {{Articles Footer 10}}
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| − | [[fr:Specific works/Early Mormonism and the Magic World View/Index]]
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