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| + | #REDIRECT [[Mormonism and racial issues/Blacks and the priesthood/Repudiated ideas/Neutral in "war in heaven"]] |
| − | ==Criticism==
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| − | *Critics claim that LDS scripture states that those with lighter skin color "are favored because of what they did as spirits in a pre-earth life."
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| − | *Critics claim that the Church taught that people who were born with dark skin were "neutral" in the pre-existence.
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| − | ===Source(s) of the criticism===
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| − | *[[The God Makers/Cartoon|''The God Makers'' (Cartoon)]]
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| − | *{{CriticalWork:Martin:Kingdom of the Cults|pages=213, n20}}
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| − | *{{CriticalWork:Southerton:Losing|pages=12}}
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| − | *{{CriticalWork:Tanner:Changing World|pages=291–293}}
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| − | ==Response==
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| − | Joseph Smith never taught the idea that those born with black skin were "neutral" during the war in heaven. Brigham Young, when asked this question, repudiated the idea. Wilford Woodruff recorded the following in his journal:
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| − | :December 25, 1869: I attended the School of the Prophets. Many questions were asked. President Young answered them. Lorenzo Young asked if the spirits of Negroes were neutral in heaven. He said someone said Joseph Smith said they were. President Young said no they were not. There were no neutral spirits in heaven at the time of the rebellion. All took sides. He said if anyone said that he heard the Prophet Joseph say that the spirits of the Blacks were neutral in heaven, he would not believe them, for he heard Joseph say to the contrary. All spirits are pure that come from the presence of God. The posterity of Cain are black because he commit[ted] murder. He killed Abel and God set a mark upon his posterity. But the spirits are pure that enter their tabernacles and there will be a chance for the redemption of all the children of Adam except the sons of perdition. {{ref|woodruff.1}}
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| − | The scriptures themselves [[Blacks and the priesthood/LDS scriptures|do not state]] that anyone was neutral in the pre-existence.
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| − | Despite the explicit denial of this concept by Brigham Young, the idea that people born with black skin as a result of their behavior in the pre-existence was used by several 20th century Church leaders in order to try and provide an explanation for the [[Blacks and the priesthood|priesthood ban]].
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| − | In the 1954 book ''Doctrines of Salvation'' (compiled by Bruce R. McConkie), Joseph Fielding Smith stated that "there were no neutrals in the war in heaven," but suggested that the rewards received in this life reflected actions taken in the pre-existence:
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| − | :NO NEUTRALS IN HEAVEN. There were no neutrals in the war in heaven. ''All took sides either with Christ or with Satan''. Every man had his agency there, and men receive rewards here based upon their actions there, just as they will receive rewards hereafter for deeds done in the body. The Negro, evidently, is receiving the reward he merits.{{ref|smith.66-67}} {{eo}}
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| − | The most well known of these was the statement made by Bruce R. McConkie in his book ''Mormon Doctrine''. McConkie offered the following opinion:
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| − | :Those who were less valiant in the pre-existence and who thereby had certain spiritual restrictions imposed upon them during mortality are known to us as the negroes. Such spirits are sent to earth through the lineage of Cain, the mark put upon him for his rebellion against God and his murder of Abel being a black skin...but this inequality is not of man’s origin. It is the Lord’s doing, based on His eternal laws of justice, and grows out of the lack of spiritual valiance of those concerned in their first estate.{{ref|McConkie.527–528}}
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| − | These statements by 20th century leaders did not represent thinking that was unique to the Church, but instead reflected [[Racist statements by Church leaders|ideas which were much more prevalent in society]] during the 1950's and 1960's.
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| − | When the priesthood ban was lifted in 1978, McConkie retracted what he had said previously:
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| − | :Forget everything I have said, or what...Brigham Young...or whomsoever has said...that is contrary to the present revelation. We spoke with a limited understanding and without the light and knowledge that now has come into the world.{{ref|McConkie2.126}}
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| − | Modern Church leaders teach that everyone who came to earth in this day was "valiant" in the premortal existence. Elder M. Russell Ballard, talking of today's youth, said in 2005:
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| − | :Remind them that they are here at this particular time in the history of the world, with the fulness of the gospel at their fingertips, because they made valiant choices in the premortal existence.{{ref|ballard.2005}}
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| − | (''For further discussion see:'' FAIR wiki article: [[Fallibility_of_prophets|Official Church doctrine and statements by Church leaders]].)
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| − | <!--
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| − | Mark E. Petersen
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| − | This Negro, who, in the pre-existence lived the type of life which justified the Lord in sending him to the earth in the lineage of Cain with a black skin, and possibly being born in darkest Africa-if that Negro is willing when he hears the gospel to accept it, he may have many of the blessings of the gospel. In spite of all he did in the pre-existent life, the Lord is willing, if the Negro accepts the gospel with real, sincere faith, and is really converted, to give him the blessings of baptism and the gift of the Holy Ghost….Race Problems-As They Affect The Church (address given at Brigham Young University)
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| − | Why is it in the Church we do not grant the priesthood to the negroes? It is alleged that the Prophet Joseph said - and I have no reason to dispute it - that it is because of some act committed by them before they came into this life. It is alleged that they were neutral, standing neither for Christ nor the devil. But, I am convinced it is because of some things they did before they came into this life that they have been denied the privilege. The races of today are very largely reaping the consequence of a previous life." -Melvin Joseph Ballard (Quorum of the Twelve Apostles), Three Degrees of Glory, p. 22
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| − | ==Conclusion==
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| − | The idea that anyone who came to earth was "neutral" in the premortal existence is not a doctrine of the Church. Early Church leaders had a variety of opinions regarding the status of blacks in the pre-existence, and some of these were expressed in an attempt to explain the priesthood ban. The scriptures, however, do not explicitly state that the status or family into which we were born on earth had anything to do with our "degree of valiance" in our pre-mortal life.
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| − | ==Endnotes==
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| − | #{{note|woodruff.1}} Wilford Woodruff's Journal, entry dated Dec. 25, 1869.
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| − | #{{note|smith.66-67}}Joseph Fielding Smith, ''Doctrines of Salvation'' (Salt Lake City: Bookcraft, 1954) , 1:65-66.
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| − | #{{note|McConkie.527}}Bruce R. McConkie, ''Mormon Doctrine'' (1966), p. 527.
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| − | #{{note|McConkie2.126}}Bruce R. McConkie, "New Revelation on Priesthood," Priesthood (Salt Lake City: Deseret Book, 1981), 126-137.
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| − | #{{note|ballard.2005}}M. Russell Ballard, "One More," ''Ensign'', May 2005, p. 69.
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| − | ==Further reading==
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| − | ===FAIR wiki articles===
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| − | {{BlacksPriesthoodWiki}}
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| − | ===FAIR web site===
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| − | *{{tg|url=http://www.fairlds.org/apol/ai080.html|topic=Blacks and the Priesthood}}
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| − | ===Video===
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| − | {{BlackSaintsFAIRVideo}}
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| − | ===External links===
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| − | ===Printed material===
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