Difference between revisions of "Question: Are the Gadianton robbers in the Book of Mormon actually references to the anti-Masonic panic of Joseph Smith's era?"

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==Question: Are the Gadianton robbers in the Book of Mormon actually references to the anti-Masonic panic of Joseph Smith's era?==
 
==Question: Are the Gadianton robbers in the Book of Mormon actually references to the anti-Masonic panic of Joseph Smith's era?==
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The claim that "secret combinations" was always used to refer to Masons is clearly false.
 
The claim that "secret combinations" was always used to refer to Masons is clearly false.
 
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{{Critical sources box:Book of Mormon/Anachronisms/Gadianton masons and anti-masonry/CriticalSources}}
 
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[[pt:Pergunta: Os ladrões de Gadiânton no Livro de Mórmon, na verdade, faz referência ao pânico anti-maçônica da época de Joseph Smith?]]
 
[[pt:Pergunta: Os ladrões de Gadiânton no Livro de Mórmon, na verdade, faz referência ao pânico anti-maçônica da época de Joseph Smith?]]
 
[[es:Pregunta: ¿Las referencias a los ladrones de Gadiantón en el Libro de Mormón realmente se refieren al pánico anti-masónico de la era de José Smith?]]
 
[[es:Pregunta: ¿Las referencias a los ladrones de Gadiantón en el Libro de Mormón realmente se refieren al pánico anti-masónico de la era de José Smith?]]
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[[Category:Questions]]

Latest revision as of 14:41, 30 April 2024

FAIR Answers—back to home page

Question: Are the Gadianton robbers in the Book of Mormon actually references to the anti-Masonic panic of Joseph Smith's era?

Joseph's contemporaries did not embrace the allegedly obvious link between the Book of Mormon and masonry

Some claim that the Gadianton robbers are thinly disguised references to the anti-Masonic panic of Joseph Smith's era. However, Joseph's contemporaries did not embrace the "obvious" link between the Book of Mormon and masonry. Proponents or opponents of Masonry simply tended to blame their opponents for Mormonism.

Given Joseph Smith's long family involvement with the institution of Freemasonry and the fact that he would, in 1842, become a Mason himself, it seems unlikely that anti-Masonry was the "environmental source" of the Gadianton robbers found in the Book of Mormon. The members of his day likewise had little enthusiasm for anti-Masonic sentiments.

Any similarities in language between some anti-Masonic agitators and the Book of Mormon are more plausibly explained by the fact that similar words can be—and were—used to describe a variety of different tactics and organizations.

The claim that "secret combinations" was always used to refer to Masons is clearly false.


Source(s) of the criticism:
Critical sources
  • “The Book of Gold,” The Philadelphia Album (Pennsylvania) (18 December 1830): 405. Reprinted from Auburn Free Press (New York) circa December 1830. off-site
  • “Mormonism,” New York Weekly Messenger and Young Men’s Advocate (29 April 1835). Reprinted from The Pioneer (Rock Springs, Illinois), March 1835. off-site
  • “Mormonism is spreading faster . . .,” Wayne Sentinel (Palmyra, New York) (23 August 1831). off-site
  • Richard Abanes, One Nation Under Gods: A History of the Mormon Church (New York: Four Walls Eight Windows, 2003), 40 (HB) ( Index of claims )
  • E.S. Abdy, Journal of a Residence and Tour in the United States of North America, from April, 1833, to October, 1834, 3 Vols., (London: John Murray, 1835), 3:53-54.
  • Fawn M. Brodie, No Man Knows My History: The Life of Joseph Smith (New York: Alfred A. Knopf, 1945), 63–66. ( Index of claims )
  • John L. Brooke, The Refiner's Fire: The Making of Mormon Cosmology, 1644-1844 (Cambridge University Press, 1996), 168–171, 174–177, 226, 230, 233.
  • Alexander Campbell, Delusions (Boston: Benjamin H. Greene, 1832), p. 89 of original; originally published in Millennial Harbinger 2 (7 February 1831): 85–96. off-site O. Cowdery reply #1 #2 Full title
  • Alexander Campbell, “Inspiration of the Scriptures,” Millennial Harbinger 7, no. 8 (August 1836): 347. off-site
  • Ed Decker, Decker's Complete Handbook on Mormonism (Eugene: Harvest House, 1995), 210–211, 280.
  • John Hayward, The Religious Creeds and Statistics of Every Christian Denomination... (Boston: John Hayward, 1836), 132–38. off-site Full title
  • Eber D. Howe, Mormonism Unvailed (Painesville, OH, 1834), 88. (Affidavits examined) off-site
  • James H. Hunt, Mormonism: Embracing the Origin, Rise and Progress of the Sect (St. Louis: Ustick and Davies, 1844), 43,45. off-site
  • Robert N. Hullinger, Joseph Smith's Response to Skepticism (Salt Lake City: Signature Books, 1992), 99–120 [originally published as Mormon Answer to Skepticism: Why Joseph Smith Wrote the Book of Mormon (St. Louis, Mo.: Clayton, 1980)].
  • Thomas F. O'Dea, The Mormons (Chicago: University of Chicago Press, 1957), 23, 35, 57.
  • David Persuitte, Joseph Smith and the Origins of The Book of Mormon (2nd edition), (McFarland & Company, October 2000), 173–180 ( Index of claims )
  • Walter F. Prince, "Psychological Tests for the Authorship of the Book of Mormon," American Journal of Psychology 28 (July 1917): 373–389.
  • Latayne Colvett Scott, The Mormon Mirage : a former Mormon tells why she left the church (Grand Rapids : Zondervan Pub. House, 1979), 75
  • La Roy Sunderland, “Mormonism,” Zion’s Watchman (New York) 3, no. 9 (3 March 1838): 34. off-site
    Claims kidnapping of Morgan affected the writing.
  • Dan Vogel, "Mormonism's 'Anti-Masonick Bible,'" John Whitmer Historical Association Journal 9 (1989): 17–30..
  • Dan Vogel, "Echoes of Anti-Masonry: A Rejoinder to the Critics of the Anti-Masonic Thesis," in American Apocrypha, ed. Dan Vogel and Brent Lee Metcalfe (Salt Lake City: Signature Books, 2002), 275–320.
  • Jason Whitman, “The Book of Mormon,” The Unitarian (Boston) 1 (January 1834): 39. off-site

Notes