FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
Difference between revisions of "Question: Can the Holy Ghost not be fully God, because he does not have a physical body?"
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| + | [[de:Frage: Wie kann der Heilige Geist vollständig Gott sein, wenn er keinen physischen Körper hat?]] | ||
| + | [[en:Question: Can the Holy Ghost not be fully God, because he does not have a physical body?]] | ||
| + | [[es:Pregunta: ¿Puede el Espíritu Santo no ser completamente Dios, porque no tiene un cuerpo físico?]] | ||
| + | [[pt:Pergunta: O Espírito Santo não pode ser plenamente Deus, porque ele não tem um corpo físico?]] | ||
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Revision as of 12:06, 31 May 2017
- REDIRECTTemplate:Test3
Question: Can the Holy Ghost not be fully God, because he does not have a physical body?
It is not known by revelation that it will be necessary for the Holy Spirit to receive a body at some point
Critics charge that since LDS doctrine teaches that a body is required for exaltation, the Holy Ghost cannot be fully God, because he does not have a physical body.
Modern scriptures indicate that having a body is necessary for a fullness of joy (DC 93꞉33). It is assumed by some Latter-day Saints—but not known by revelation—that it will be necessary for the Holy Spirit to receive a body at some point, but the timeframe in which He does so is not particularly important. (To travel overseas to another country, one needs both a passport and an airplane ticket. It doesn't matter in which order one gets the passport or the ticket, but one must eventually have both in order to reach one's destination.)
Jehovah, the premortal Jesus Christ, was part of the Godhead before his mortal birth. He was the God of Israel, and his yet-future atonement was efficacious to those who were born, lived, and died prior to His crucifixion. The fact that it was effective should blunt any feigned requirement for sequence concerning the Holy Ghost's receipt of a physical body, a matter about which the Church has no official doctrine.
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