I’ve been a volunteer member of FAIR for years. It has been interesting to watch the reaction of many people—especially the critics—to the work done by apologists in general and FAIR in particular. Some of the reaction is quite comical and, I believe, shows that some people “just don’t have a clue” (as one of my friends used to say).
Anti-Mormon critics
Helping Those Struggling with Anti-Mormonism
When some members think of anti-Mormonism, immediately they have an image pop into their minds of the Evangelical preacher standing outside the convention center with the bullhorn screaming that Mormons are members of an evil cult. Typically the arguments that come to mind have to do with either the Bible (FAIR only had one question on it this year) or the tension-state between faith and works (also only one question this year). For most members, those issues have been discussed and debated over many generations of anti-Mormons, and members typically dismiss them with a wave of the hand. And if those were the only issues that people dealt with, we probably wouldn’t need an organization like FAIR.
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A Note from a Clown
In a previous blog post I mentioned how Simon Southerton “has been trying to polarize apologists and others who promote various theories about the Book of Mormon.” An astounding example of that very avocation recently appeared under Dr. Southerton’s nom de plume on the Recovery from Mormonism message board.
Jeff Lindsay reels in a big one
Over on Jeff Lindsay’s blog, Mormanity, he examines Gary Swank’s confusion about the differences between LDS and FLDS beliefs, and Swank’s serious use of Jeff’s satirical web site MormonCult.org as a source.
Check it out:
http://mormanity.blogspot.com/2008/05/hilarious-anti-mormon-attack-from.html
The Stake President, Corroboration, and Belief
On the “Setting the Record Straight” thread there was a comment made by MarkW that indicated that Tracy Bachman, wife of Tal Bachman, had independently corroborated Tal Bachman’s story of what was said by their ex-stake president.
MarkW said: Actually, his wife did speak publicly about this at the exmo conference. So there is corroboration from her. I don’t remember how specific or on-point it was, so we’d have to go back and review that. And while her witness would not be direct corroboration of Tal’s meeting with the SP it’d be corroboration that the SP did say the type of things in question to someone else.
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Setting the Record Straight
Tal Bachman, son of rock legend Randy Bachman, was raised in the Church. Through a crisis of faith, Tal decided to leave the Church in late 2003. Since that time he has been sharing his exit story with those who are curious and in various venues critical of the Church. (In the parlance of those who leave the Church, an exit story is their telling of awakening to the knowledge that the Church is no longer true for them. In many respects, an exit story is simply another type of conversion story or, more properly, a deconversion story.)
Part of Tal’s exit story revolves around his interaction with his stake president at the time, Randy Keyes. Tal often tells, with incredulity, how he heard from his stake president that he didn’t believe in different aspects of the gospel either.
Struggling with Questions of History or Doctrine
I gave a short talk recently, and it was suggested that I post it up here for others to read. I borrowed some of the information in the talk from a past president’s message I gave in the FAIR Journal. But, I still hope you find it valuable. Here it is:
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Better Dead than Unchaste
In what some undoubtedly view as a hard-hitting video on YouTube—complete with sinister music—a critic of the Church asserts that Mormons belong to a cult because we teach that “DEATH is better than any form of immorality.” (Yes, the capital letters are in the video. Perhaps the video’s producer is doing his best to channel Jerald Tanner.)
The Challenge of Correcting Anti-Mormon Myths
Heretic that I am, I regularly read the Skeptic and the Skeptical Inquirer (2 magazines that regularly attempt to debunk anything that seems to be unscientific). Although I don’t agree with everything in their magazines (much of it is atheistic), I do like a lot of what they print.
The other day I picked up the latest copy of the Skeptical Inquirer and found that the first article I read tied neatly into LDS apologetic efforts. The article is entitled “Difficulty in Debunking Myths Rooted in the Way the Mind Works,” by Shankar Vedantam. Here are some quotes, paraphrases, and summaries of the article.
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Cultural Context of the Book of Mormon
It never ceases to amaze me that critics insist that the Book of Mormon read like a doctoral dissertation with an extensive introduction and massive references explaining all of the details relative to the culture and environment in which the history takes place.
Brant Gardner explains something about this in his introductory chapter to volume one of “Second Witness” He references Bible scholars who point out that our modern culture is what is called a “low context environment” culture. This means that we expect the writer to explain every detail of the environment in which the story takes place. An example is the need for an extensive introduction to a doctoral dissertation with massive amounts of references and extensive explanations of what has already been done in the field. The Bible and other ancient writings, however, are written in what is classified as a “High context” environment. In this environment the reader is expected to have a broad and concrete knowledge of the common cultural context of the culture that the writer is talking about.
If, indeed, the Book of Mormon is an ancient document then one should not expect it to explain every detail of the culture and environment related to the recorded history. In fact, the lack of detail is a hallmark of an ancient document and gives further support to the historicity of the book.
