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|title=Significance of Manasseh | |title=Significance of Manasseh | ||
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[[Category:An Approach to the Book of Mormon]] | [[Category:An Approach to the Book of Mormon]] | ||
[[Category:Collected Works of Hugh Nibley Vol. 06]] | [[Category:Collected Works of Hugh Nibley Vol. 06]] | ||
| − | [[Category: | + | [[Category:Egypt]] |
[[Category:Bedouin|Bedouin]] | [[Category:Bedouin|Bedouin]] | ||
[[Category:Lehi]] | [[Category:Lehi]] | ||
[[Category:Nephi]] | [[Category:Nephi]] | ||
[[Category:Manasseh]] | [[Category:Manasseh]] | ||
Now of all the tribes of Israel, Manasseh was the one which lived farthest out in the desert, came into the most frequent contact with the Arabs, intermarried with them most frequently, and at the same time had the closest traditional bonds with Egypt. The prominence of the name of Ammon in the Book of Mormon may have something to do with the fact that Ammon was Manasseh's nearest neighbor and often fought him in the deserts east of Jordan; at the same time a prehistoric connection with the Ammon of Egypt is not at all out of the question. The seminomadic nature of Manasseh might explain why Lehi seems out of touch with things in Jerusalem. For the first time he "did discover" from records kept in Laban's house that he was a direct descendant of Joseph (1 Nephi 5:16). Why hadn't he known that all along? Nephi always speaks of "the Jews who were at Jerusalem" (1 Nephi 2:13) with a curious detachment, and no one in 1 Nephi ever refers to them as "the people" or "our people" but always quite impersonally as "the Jews." It is interesting in this connection that the Elephantine letters speak only of Jews and Arameans, never of Israelites.[1]

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