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Source:Echoes:Ch6:2:Nephi's temple: Difference between revisions

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==Nephi's temple==
==Nephi's temple==
<blockquote>
<blockquote>
Nephi records that after their separation from the Lamanites, his people built a temple "after the manner of the temple of Solomon save it were not built of so many precious things" ({{s|2|Nephi|5:16). Smaller temples patterned after the temple of Solomon existed in ancient Israel at the time of Lehi in areas distant from Jerusalem. Israeli archaeologist Avraham Negev commented on one of these temples: "The most remarkable discovery at Arad is the temple which occupied the north-western corner of the citadel. . . . Its orientation, general plan and contents, especially the tabernacle, are similar to the Temple of Solomon."4 In other words, Nephi's construction of a simpler version of Solomon's temple in a remote location once he had established his people in a permanent city was not a unique event in Jewish history, but rather an expected occurrence, a fact of which Joseph Smith and his contemporaries (including especially his critic Alexander Campbell), lacking the aid of modern archaeology, would certainly have been unaware.<ref>{{Book:Parry Peterson Welch:Echoes and Evidences of the Book of Mormon|pages=[http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1082&index=6 Chapter 6], {{sofr}}|author=Noel B. Reynolds|article=By Objective Measures: Old Wine in New Bottles}}</ref></blockquote></onlyinclude>
Nephi records that after their separation from the Lamanites, his people built a temple "after the manner of the temple of Solomon save it were not built of so many precious things" (2 Nephi 5:16). Smaller temples patterned after the temple of Solomon existed in ancient Israel at the time of Lehi in areas distant from Jerusalem. Israeli archaeologist Avraham Negev commented on one of these temples: "The most remarkable discovery at Arad is the temple which occupied the north-western corner of the citadel. . . . Its orientation, general plan and contents, especially the tabernacle, are similar to the Temple of Solomon."4 In other words, Nephi's construction of a simpler version of Solomon's temple in a remote location once he had established his people in a permanent city was not a unique event in Jewish history, but rather an expected occurrence, a fact of which Joseph Smith and his contemporaries (including especially his critic Alexander Campbell), lacking the aid of modern archaeology, would certainly have been unaware.<ref>{{Book:Parry Peterson Welch:Echoes and Evidences of the Book of Mormon|pages=[http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1082&index=6 Chapter 6], {{sofr}}|author=Noel B. Reynolds|article=By Objective Measures: Old Wine in New Bottles}}</ref></blockquote></onlyinclude>


{{Endnotes sources}}
{{Endnotes sources}}
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[[Category:Book of Mormon/Out of place in 19th century|Out of place in 19th century]]
[[Category:Book of Mormon/Out of place in 19th century|Out of place in 19th century]]
[[Category:Book of Mormon/Elements/Temple|Temple in Book of Mormon]]
[[Category:Book of Mormon/Elements/Temple|Temple in Book of Mormon]]
[[Category:Temples/New World]]

Latest revision as of 03:43, 13 January 2015

Nephi's temple

Nephi's temple

Nephi records that after their separation from the Lamanites, his people built a temple "after the manner of the temple of Solomon save it were not built of so many precious things" (2 Nephi 5:16). Smaller temples patterned after the temple of Solomon existed in ancient Israel at the time of Lehi in areas distant from Jerusalem. Israeli archaeologist Avraham Negev commented on one of these temples: "The most remarkable discovery at Arad is the temple which occupied the north-western corner of the citadel. . . . Its orientation, general plan and contents, especially the tabernacle, are similar to the Temple of Solomon."4 In other words, Nephi's construction of a simpler version of Solomon's temple in a remote location once he had established his people in a permanent city was not a unique event in Jewish history, but rather an expected occurrence, a fact of which Joseph Smith and his contemporaries (including especially his critic Alexander Campbell), lacking the aid of modern archaeology, would certainly have been unaware.[1]

Notes

  1. ↑ Noel B. Reynolds, "By Objective Measures: Old Wine in New Bottles," in Echoes and Evidences of the Book of Mormon, edited by Donald W. Parry, Daniel C. Peterson, and John W. Welch (Provo, Utah: FARMS, 2002), Chapter 6, references silently removed—consult original for citations.