
FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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===Nephi's authentic Arabian desert language and imagery=== | ===Nephi's authentic Arabian desert language and imagery=== | ||
Shortly after landing in America, Nephi himself took his tents and all who would follow him and continued his wanderings in the new land as in the old ({{s|2|Nephi|5|5}}). The great man in his old age still speaks the language of the desert: "I may walk in the path of the low valley, that I may be strict in the plain road" ({{s|2|Nephi|4|32—33}}) is the purest Bedouin talk for "May I stick to the ''wady'' and not get off the clearly marked mainline that everyone follows!" One hears the echo of innumerable old desert inscriptions in his prayer: "O Lord, wilt thou make a way for mine escape before mine enemies! Wilt thou make my path straight before me! Wilt thou not place a stumbling block in my way—but that thou wouldst clear my way before me, and hedge not up my way, but the ways of mine enemy" ({{s|2|Nephi|4|33}}). The immemorial desert custom which required a sheikh to place the edge of his robe (''kuffah'') over the back of anyone seeking his protection is clearly recalled in Nephi's cry: "O Lord, wilt thou encircle me around in the robe of thy righteousness!" ({{s|2|Nephi|4|33}}).<ref>{{Book:Nibley:CW06|pages=[http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1107&index=9 Chapter 6], {{sofr}}}}</ref></onlyinclude> | Shortly after landing in America, Nephi himself took his tents and all who would follow him and continued his wanderings in the new land as in the old ({{s|2|Nephi|5|5}}). The great man in his old age still speaks the language of the desert: "I may walk in the path of the low valley, that I may be strict in the plain road" ({{s|2|Nephi|4|32—33}}) is the purest Bedouin talk for "May I stick to the ''wady'' and not get off the clearly marked mainline that everyone follows!" One hears the echo of innumerable old desert inscriptions in his prayer: "O Lord, wilt thou make a way for mine escape before mine enemies! Wilt thou make my path straight before me! Wilt thou not place a stumbling block in my way—but that thou wouldst clear my way before me, and hedge not up my way, but the ways of mine enemy" ({{s|2|Nephi|4|33}}). The immemorial desert custom which required a sheikh to place the edge of his robe (''kuffah'') over the back of anyone seeking his protection is clearly recalled in Nephi's cry: "O Lord, wilt thou encircle me around in the robe of thy righteousness!" ({{s|2|Nephi|4|33}}).<ref>{{Book:Nibley:CW06|pages=[http://publications.maxwellinstitute.byu.edu/fullscreen/?pub=1107&index=9 Chapter 6], {{sofr}}}}</ref></onlyinclude> | ||
Shortly after landing in America, Nephi himself took his tents and all who would follow him and continued his wanderings in the new land as in the old (2 Nephi 5:5). The great man in his old age still speaks the language of the desert: "I may walk in the path of the low valley, that I may be strict in the plain road" (2 Nephi 4:32—33) is the purest Bedouin talk for "May I stick to the wady and not get off the clearly marked mainline that everyone follows!" One hears the echo of innumerable old desert inscriptions in his prayer: "O Lord, wilt thou make a way for mine escape before mine enemies! Wilt thou make my path straight before me! Wilt thou not place a stumbling block in my way—but that thou wouldst clear my way before me, and hedge not up my way, but the ways of mine enemy" (2 Nephi 4:33). The immemorial desert custom which required a sheikh to place the edge of his robe (kuffah) over the back of anyone seeking his protection is clearly recalled in Nephi's cry: "O Lord, wilt thou encircle me around in the robe of thy righteousness!" (2 Nephi 4:33).[1]

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