Prophets and Revelation

Parent page: Prophets

Brigham Young (1855): "I do not even believe that there is a single revelation, among the many God has given to the Church, that is perfect in its fulness"

Brigham Young:

I do not even believe that there is a single revelation, among the many God has given to the Church, that is perfect in its fulness. The revelations of God contain correct doctrine and principle, so far as they go; but it is impossible for the poor, weak, low, grovelling, sinful inhabitants of the earth to receive a revelation from the Almighty in all its perfections. He has to speak to us in a manner to meet the extent of our capacities...^[1]

George Q. Cannon (1896): "I know that God lives. I know that Jesus lives; for I have seen him"

Spencer W. Kimball quotes George Q. Cannon:

Elder George Q. Cannon, who was in the presidency of the Church at one time, said this: `I know that God lives. I know that Jesus lives; for I have seen him.' - Spencer W. Kimball, Ensign (May 1974): 119; George Q. Cannon talk given on 6 October 1896, published in Deseret News Semi–Weekly (27 October 1896), Deseret News Weekly (31 October 1896), and later in Gospel Truth (vol. 1, iv, 1st edition, 1957, compiled by Jerreld L. Newquist).

David B. Haight: "I was there with the outpouring of the Spirit in that room so strong that none of us could speak afterwards"

David B. Haight, at the time of the revelation which lifted the priesthood ban:

I would hope someday that our great-grandson Mark and others of our posterity would have similar spiritual experiences and that they would feel the spiritual power and influence of this gospel. I hope that Mark and others will have opportunities such as I had when I was in the temple when President Spencer W. Kimball received the revelation regarding the priesthood. I was the junior member of the Quorum of the Twelve. I was there. I was there with the outpouring of the Spirit in that room so strong that none of us could speak afterwards. We just left quietly to go back to the office. No one could say anything because of the powerful outpouring of the heavenly spiritual experience.

But just a few hours after the announcement was made to the press, I was assigned to attend a stake conference in Detroit, Michigan. When my plane landed in Chicago, I noticed an edition of the Chicago Tribune on the newsstand. The headline in the paper said, "Mormons Give Blacks Priesthood." And the subheading said, "President Kimball Claims to Have Received a Revelation." I bought a copy of the newspaper. I stared at one word in that subheading: claims. It stood out to me just like it was in red neon. As I walked along the hallway to make my plane connection, I thought, Here I am now in Chicago walking through this busy airport, yet I was a witness to this revelation. I was there. I witnessed it. I felt that heavenly influence. I was part of it. Little did the editor of that newspaper realize the truth of that revelation when he wrote, "Claims to Have Received a Revelation." Little did he know, or the printer, or the man who put the ink on the press, or the one who delivered the newspaper -- little did any of them know that it was truly a revelation from God. Little did they know what I knew because I was a witness to it.^[2]

Arrington: "as [President Kimball] began his earnest prayer, they suddenly realized that it was not Kimball's prayer, but the Lord speaking through him"

Church Historian Leonard J. Arrington described the 1978 revelation on the priesthood:

As a historian I sought to learn the particulars and record them in my private diary. The following account is based on dozens of interviews with persons who talked with church officials after the revelation was announced. Although members of the Twelve and the First Presidency with whom I sought interviews felt they should not elaborate on what happened, I learned details from family members and friends to whom they had made comments. . . .

Those in attendance said that as [President Kimball] began his earnest prayer, they suddenly realized that it was not Kimball's prayer, but the Lord speaking through him. A revelation was being declared. Kimball himself realized that the words were not his but the Lord's. During that prayer some of the Twelve -- at least two who have said so publicly -- were transported into a celestial atmosphere, saw a divine presence and the figures of former presidents of the church (portraits of whom were hanging on the walls around them) smiling to indicate their approval and sanction. . . .

At the end of the heavenly manifestation Kimball, weeping for joy, confronted the church members, many of them also sobbing, and asked if they sustained this heavenly instruction. Embracing, all nodded vigorously and jubilantly their sanction. There had been a startling and commanding revelation from God -- an ineffable experience.

Two of the apostles present described the experience as a "day of Pentecost" similar to the one in the Kirtland Temple on April 6, 1836, the day of its dedication. They saw a heavenly personage and heard heavenly music. To the temple-clothed members, the gathering, incredible and without compare, was the greatest single event of their lives. Those I talked with wept as they spoke of it. All were certain they had witnessed a revelation from God.^[3]

Marion G. Romney: "I have never told anybody some of the experiences I have had, not even my wife. I know that God lives. I not only know that he lives, but I know him"

In his journal, Marion G. Romney wrote:

I don't know just how to answer people when they ask the question, "Have you seen the Lord?" I think that the witness that I have and the witness that each of us has, and the details of how it came, are too sacred to tell. I have never told anybody some of the experiences I have had, not even my wife. I know that God lives. I not only know that he lives, but I know him.^[4]

Heber C. Kimball (1865): "I know it by revelation by the Spirit of God, for in this way my Heavenly Father communes with me"

Heber C. Kimball:

I know this. I know it by revelation by the Spirit of God, for in this way my Heavenly Father communes with me, and maketh known unto me his mind and will. I have never seen him in person, but when I see my brethren I see his image, and I discover the attributes of God in them.^[5]

Wilford Woodruff (1869): "We had the privilege of beholding the face of the prophet...and seeing the workings of the Spirit of God with him, and the revelations of Jesus Christ unto him and the fulfilment of those revelations"

Wilford Woodruff:

The Apostles, in their labors, had to work on the same principle that the Saints in both former and latter days have had to work upon—namely the principle of faith. Joseph Smith had to work by faith. It is true that he had a knowledge of a great many things, as the Saints in former days had, but in many things he had to exercise faith . . . When the members of Zion's Camp were called, many of us had never beheld each others' faces; we were strangers to each other and many had never seen the prophet. We had been scattered abroad, like corn sifted in a sieve, throughout the nation. We were young men, and were called upon in that early day to go up and redeem Zion, and what we had to do we had to do by faith. We assembled together from the various States at Kirtland and went up to redeem Zion, in fulfilment of the commandment of God unto us. God accepted our works as He did the works of Abraham. We accomplished a great deal, though apostates and unbelievers many times asked the question, "What have you done?" We gained an experience that we never could have gained in any other way. We had the privilege of beholding the face of the prophet, and we had the privilege of travelling a thousand miles with him, and seeing the workings of the Spirit of God with him, and the revelations of Jesus Christ unto him and the fulfilment of those revelations. And he gathered some two hundred Elders from throughout the nation in that early day and sent us broadcast into the world to preach the Gospel of Jesus Christ. Had I not gone up with Zion's Camp I should not have been here to-day, and I presume that would have been the case with many others in this Territory. By going there we were thrust into the vineyard to preach the Gospel, and the Lord accepted our labors. And in all our labors and persecutions, with lives often at stake, we have had to work and live by faith.^[6]

Orson Pratt (1878): "I have been blessed with some revelations and prophecies, and with dreams of things that have come to pass"

Orson Pratt:

I have thought the reason why we have not enjoyed these gifts more fully is, because we have not sought for them as diligently as we ought. I speak for one, I have not sought as diligently as I might have done. More than forty years have passed away since these promises were made. I have been blessed with some revelations and prophecies, and with dreams of things that have come to pass; but as to seeing things as a seer, and beholding heavenly things in open vision, I have not attained to these things. And who is to blame for this? Not the Lord; not brother Joseph—they are not to blame. And so it is with the promises made to you in your confirmations and endowments, and by the patriarchs, in your patriarchal blessings; we do not live up to our privileges as saints of God and elders of Israel; for though we receive many blessings that are promised to us, we do not receive them in their fullness, because we do not seek for them as diligently and faithfully as we should.^[7]

Orson Pratt (1859): "How many of us have gone forth and received our errand from the Lord by the voice of the Spirit of revelation...able to obtain those revelations and visions that belong to the High Priesthood and to the Apostleship"

Orson Pratt:

Is it not a great privilege to go before the Lord and receive the ministration of angels, and instructions from their mouths with regard to what should be spoken to the people? But very few of the lesser Priesthood who sit under the sound of my voice, or who are to be found upon the whole earth, have attained to this privilege. If the lesser Priesthood have not attained to it, let us inquire concerning those that hold still higher authority, concerning the Elders, Seventies, High Priests, the Twelve, the various Bishops, and the various authorities and presiding Elders over different Branches and settlements. Have they even attained to the blessings of the lesser Priesthood? No. With the exception of a very few individuals who may have come up to their privileges, who may have had the visions of eternity opened to them, and may have conversed with angels, and received instructions with regard to their callings and duties, and what they shall say to the people; but, with the exception of these few individuals, the others are away in the back grounds. And when we come to speak of the higher privileges, beyond that of receiving the administration of angels, you can scarcely find a man in all the Latter-day Kingdom that has come up to them. I have not. I speak it to my shame, and I speak it, as brother Gates spoke concerning himself, with shame, that I have not attained to the privileges that pertain to the higher Priesthood. What are these privileges? They are plainly laid down in the word of God. Those holding that Priesthood have the privilege not only of receiving the ministration of angels, but to have the heavens opened to them, and to behold the face of God . . . How many of us have gone forth and received our errand from the Lord by the voice of the Spirit of revelation, before we have ventured before the people to teach the things of the kingdom of God? Although I have often prayed and sought earnestly and humbly that I might be assisted to preach to the people, and to say something to benefit them, yet I have not, by my earnestness and diligence and faith, been able to obtain those revelations and visions that belong to the High Priesthood and to the Apostleship, that I might know what to preach to the people to the extent of our privileges for their edification. Yet I do know the Lord has blessed me and my brethren, and given us a portion of his Spirit; and our hearts have been dictated, as I believe, by the spirit of wisdom and counsel; and the things of the kingdom of God have been made known to us in the very moment; and we have been able to speak to them, but not in that power and demonstration that belongs to the Priesthood of the living God.^[8]

Brigham Young (1859): "have I yet lived to the state of perfection that I can commune in person with the Father and the Son at my will and pleasure? No, though I hold myself in readiness that he can wield me at his will and pleasure"

Brigham Young:

I have flattered myself, if I am as faithful as I know how to be to my God, and my brethren, and to all my covenants, and faithful in the discharge of my duty, when I have lived to be as old as was Moses when the Lord appeared to him, that perhaps I then may hold communion with the Lord, as did Moses. I am not now in that position, though I know much more than I did twenty, ten, or five years ago. But have I yet lived to the state of perfection that I can commune in person with the Father and the Son at my will and pleasure? No, though I hold myself in readiness that he can wield me at his will and pleasure. If I am faithful until I am eighty years of age, perhaps the Lord will appear to me and personally dictate me in the management of his Church and people. A little over twenty years, and if I am faithful, perhaps I will obtain that favour with my Father and God.

I am not to obtain this privilege at once or in a moment. True, Joseph Smith in his youth had revelations from God. He saw and understood for himself. Are you acquainted with his life? You can read the history of it. I was acquainted with him during many years. He had heavenly visions; angels administered to him. The vision of his mind was opened to see and understand heavenly things. He revealed the will of the Lord to the people, and yet but few were really acquainted with brother Joseph. He had all the weaknesses a man could have when the vision was not upon him, when he was left to himself. He was constituted like other men, and would have required years and years longer in the flesh to become a Moses in all things. For the length of time he lived, he was as good a man as ever lived in the flesh, Jesus excepted. It was so ordered that a man has to live and gain by his experience that knowledge and wisdom, and that degree of stability in his character that will present him favourably to the heavenly hosts at all times and under all circumstances. Let us, then, resolve and act upon the principle of constant improvement.^[9]

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