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==Pregunta: ¿José Smith creó la historia de Nefi y Labán plagiando conceptos y frases de la historia de Judith y Holofernes en los Apócrifos?==
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===Oliver Cowdery purchased a Bible containing the Apocrypha in October 1829, after the Book of Mormon was already at press===

In order to support these claims, it would have been necessary for Joseph to have obtained a Bible containing the Apocrypha during the period of translation. It is known that Oliver Cowdery purchased a Bible in October 1829, however, the ''Book of Mormon'' was already at press by this time, with the copyright being registered on 11 June 1829.<ref>{{FR-8-2-13}} </ref> We do know that Joseph had a Bible containing the Apocrypha in 1833 during the time he produced the "Joseph Smith Translation." Doctrine and Covenants Section 91 was given to Joseph specifically in response to his question as to whether or not he ought to revise the Apocrypha.

===The story of Judith and Holofernes and the story of Nephi and Laban actually have more dissimilarities than parallels===

The two stories actually have more dissimilarities than parallels, with the similarities being very superficial.<ref>{{FR-16-1-13}}</ref>

{| valign="top" border="1" style="width:100%; font-size:85%"
!width="50%"|The story of Nephi and Laban
!width="50%"|The story of Judith and Holofernes
|-
|'''Laban resides in Jerusalem''' and has possession of the brass plates.
||'''Holofernes is sent by King Nebuchadnezzar''' to conquer the rebellious Jews. The city of Bethulia is under siege by the Assyrians.
|-
|Nephi '''tells his father that he will return to Jerusalem''' to obtain the Brass plates of Laban.
||Judith, a Jewish resident of the city of Bethulia, '''tells the people that she will deliver them''' from their oppressors.
|-
|Nephi enters Jerusalem under cover of darkness. He '''does not intend to kill Laban'''.
||Judith enters the camp of the Assyrians '''with the intent to kill Holofernes'''.
|-
|Nephi '''finds Laban drunk''' and lying in the street. Nephi resists the idea of killing Laban even after he is told to do so.
||Judith impresses Holofernes with her charms and '''gets him drunk'''. He passes out on his bed.
|-
|Nephi '''holds up Laban’s head by the hair and cuts if off with his own sword'''. 
||Judith '''holds up Holofernes’ head by the hair and cuts it off with his own sword'''.
|-
|Nephi leaves Laban lying in the street, but '''takes and puts on his armor and sword'''.
||Judith '''takes Holofernes’ head with her''' back to the city to prove what she has done.
|-
|Nephi obtains the records from Laban’s house and '''leaves the city'''.
||The Jews, upon learning of the death of Holofernes, '''leave the city and plunder the Assyrians camp'''.
|}

The relationship between the story of Laban and the story of Judith is superficial at best. It has even been pointed out by LDS scholars that if one were to look for potential parallels with the story of Nephi and Laban, that the story of David and Goliath would be a much better fit than the story of Judith.<ref>{{FR-8-2-13}}</ref>

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[[pt:Pergunta: Será que Joseph Smith criar a história de Néfi e Laban por plagiar conceitos e frases a partir da história de Judith e Holofernes na Apocrypha?]]
[[en:Question: Did Joseph Smith create the story of Nephi and Laban by plagiarizing concepts and phrases from the story of Judith and Holofernes in the Apocrypha?]]