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FAIR is a non-profit organization dedicated to providing well-documented answers to criticisms of the doctrine, practice, and history of The Church of Jesus Christ of Latter-day Saints.
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Evolution: |
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What the church requires is only belief that Adam was the first man of what we would call the human race. Scientists can speculate on the rest.
Gordon B. Hinckley in 2002; cited in Elaine Jarvik, "Beliefs on Darwin's evolution vary from religion to religion," Deseret Morning News (19 January 2006).
What is the Church's stance on the theory of organic evolution?
The Church has no official position on evolution, and each member is entitled to his or her own personal views on the subject. In the evolution debate, difficulties have arisen when readers assume that statements by certain leaders represent an official position beyond that expressed by the First Presidency as a body. As expressed by David H. Bailey, a researcher at Lawrence Berkeley Laboratory and author of numerous articles on the relationship between Mormonism and science,
Harold B. Lee's plea may be the wisest stance:
Despite the fact that the Church has no official position on evolution beyond those expressed by the First Presidency (above), some general authorities and lay members have considered evolution to be at variance with scriptural teaching. This view is well summarized by Elder Bruce R. McConkie's statement, "There is no harmony between the truths of revealed religion and the theories of organic evolution."[3] Other authors, including Joseph Fielding Smith, held similar views.
Other Church authorities and members have seen much of value in evolutionary theory, even if they have not endorsed every aspect of it. Examples include James E. Talmage, John A. Widtsoe, and LDS chemist Henry Eyring.
Gordon B. Hinckley:
Notes
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