Difference between revisions of "Zina Diantha Huntington Jacobs"

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|link=Joseph Smith/Polygamy/Plural wives/Zina Diantha Huntington Jacobs/Circumstances of her plural marriage
 
|link=Joseph Smith/Polygamy/Plural wives/Zina Diantha Huntington Jacobs/Circumstances of her plural marriage
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|sublink4=Question: Did Brigham Young tell Henry Jacobs in front of hundreds of people that he needed to find another wife?
 
|sublink4=Question: Did Brigham Young tell Henry Jacobs in front of hundreds of people that he needed to find another wife?
 
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|link=http://www.fairlds.org/FAIR_Conferences/2006_Zina_and_Her_Men.html
 
|link=http://www.fairlds.org/FAIR_Conferences/2006_Zina_and_Her_Men.html
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|summary=''Zina and Her Men: An Examination of the Changing Marital State of Zina Diantha Huntington Jacobs Smith Young'' by Allen Wyatt
 
|summary=''Zina and Her Men: An Examination of the Changing Marital State of Zina Diantha Huntington Jacobs Smith Young'' by Allen Wyatt
 
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|link=Polygamy_book/Polyandry#Zina Diantha Huntington Jacobs
 
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|summary=In 1839, at age 18, Zina arrived with her parents in Nauvoo after being driven out of Missouri. Faithful LDS missionary Henry Jacobs courted her during 1840–41. At the same time, Joseph Smith had taught Zina the doctrine of plural marriage, and thrice asked her to marry him. She declined each time, and she and Henry were wed 7 March 1841.
 
|summary=In 1839, at age 18, Zina arrived with her parents in Nauvoo after being driven out of Missouri. Faithful LDS missionary Henry Jacobs courted her during 1840–41. At the same time, Joseph Smith had taught Zina the doctrine of plural marriage, and thrice asked her to marry him. She declined each time, and she and Henry were wed 7 March 1841.
 
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|link=Polygamy_book/Polyandry#Evidence from the "Temple Lot" case of non-consummation of polyandrous marriages
 
|link=Polygamy_book/Polyandry#Evidence from the "Temple Lot" case of non-consummation of polyandrous marriages
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|summary=Nine plural wives were living in 1892. Whether they were called as witnesses seems to have depended upon whether they could testify to conjugality in the plural marriages.
 
|summary=Nine plural wives were living in 1892. Whether they were called as witnesses seems to have depended upon whether they could testify to conjugality in the plural marriages.
 
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|link=Joseph Smith/Polygamy/Children of polygamous marriages
 
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|summary=DNA research in 2005 confirmed Zina Diantha Huntington Jacobs's son Zebulon was the son of Henry Bailey Jacobs.
 
|summary=DNA research in 2005 confirmed Zina Diantha Huntington Jacobs's son Zebulon was the son of Henry Bailey Jacobs.
 
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|link=Polygamy_book/Children_of_polygamous_marriages#DNA Evidence: Oliver Buell, Mosiah Hancock, John Reed Hancock, Zebulon Jacobs, Moroni Llewllyn Pratt, and Orrison Smith
 
|link=Polygamy_book/Children_of_polygamous_marriages#DNA Evidence: Oliver Buell, Mosiah Hancock, John Reed Hancock, Zebulon Jacobs, Moroni Llewllyn Pratt, and Orrison Smith
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|link=Mormonism and polygamy/Divine manifestations to plural wives and families#Zina Huntington
 
|link=Mormonism and polygamy/Divine manifestations to plural wives and families#Zina Huntington
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|summary=Did those who entered into plural marriage do so simply because Joseph Smith (or another Church leader) "told them to"? Is this an example of "blind obedience"?  No, they bore witness that only powerful revelatory experiences convinced them that the command was from God.
 
|summary=Did those who entered into plural marriage do so simply because Joseph Smith (or another Church leader) "told them to"? Is this an example of "blind obedience"?  No, they bore witness that only powerful revelatory experiences convinced them that the command was from God.
 
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|subject=Zina Huntington
 
|subject=Zina Huntington
|link=http://josephsmithspolygamy.org/history-2/plural-wives-overview/zina-diantha-huntington/
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|link=http://josephsmithspolygamy.org/plural-wives-overview/zina-diantha-huntington/
 
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Revision as of 08:25, 18 April 2017

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Zina Diantha Huntington Jacobs

Zina huntington jacobs 1.jpg Zina huntington jacobs 2.jpg

Zina Diantha Huntington Jacobs


The circumstances of Zina Diantha Huntington Jacobs' plural marriage to Joseph Smith, Jr.

Summary: Zina Diantha Huntington Jacobs was sealed to Joseph Smith while she was already carrying the child of her husband Henry Jacobs at the time. Why would Joseph be sealed to the wife of someone who was not only married to someone else, but pregnant with her husband's child?
  • Analysis of Zina and Henry JacobsZina and Her Men: An Examination of the Changing Marital State of Zina Diantha Huntington Jacobs Smith Young by Allen Wyatt (Link)
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Zina and polyandry

Summary: In 1839, at age 18, Zina arrived with her parents in Nauvoo after being driven out of Missouri. Faithful LDS missionary Henry Jacobs courted her during 1840–41. At the same time, Joseph Smith had taught Zina the doctrine of plural marriage, and thrice asked her to marry him. She declined each time, and she and Henry were wed 7 March 1841.

Availability for testimony in 1892 Temple Lot case

Summary: Nine plural wives were living in 1892. Whether they were called as witnesses seems to have depended upon whether they could testify to conjugality in the plural marriages.

Child by Joseph ruled out by DNA testing

Summary: DNA research in 2005 confirmed Zina Diantha Huntington Jacobs's son Zebulon was the son of Henry Bailey Jacobs.

Claimed child(ren) fathered by Joseph ruled out by DNA evidence

Divine manifestations to Zina Huntington

Summary: Did those who entered into plural marriage do so simply because Joseph Smith (or another Church leader) "told them to"? Is this an example of "blind obedience"? No, they bore witness that only powerful revelatory experiences convinced them that the command was from God.

Joseph Smith's Polygamy: "Zina Huntington", by Brian C. Hales


(Click here for full article)

Joseph Smith's Polygamy: "After Louisa Beaman, Joseph Smith Seeks Almost Exclusively “Eternity Only” Sealings", by Brian C. Hales


(Click here for full article)