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The CES Letter Rebuttal, Part 5

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Part 5: CES Letter Book of Mormon Questions [Section D]

by Sarah Allen

 

I originally thought I was done with the archaeology section, but while I was going through my sources to figure out which ones I wanted to use this week, I came across a presentation by Neal Rappleye from a FAIR Conference a few years ago that I’d forgotten existed. Neal Rappleye, for those who don’t know, is one of the hard-working team members at Book of Mormon Central, and his presentation is entitled “Put Away Childish Things: Learning to Read the Book of Mormon Using Mature Historical Thought”. I felt very strongly impressed that I should highlight this presentation and discuss it with you guys before moving on to the next questions in the Letter. I linked to both the video and the transcript of the presentation, so you can choose the medium that best suits your learning style.

This talk is all about grappling with and overcoming the more simplistic narratives you were taught as a child and learning to understand that history is messy and incomplete, and how new discoveries and understanding can shift your perspective if you allow it to. It’s something we all need to do as we grow older, or it can lead to problems down the line when our assumptions are challenged.

One of the main flaws in Jeremy’s perspective is that he doesn’t do this. He rigidly holds onto the idea that things have to be exactly what he thinks they are, or they can’t possibly be true. He never allows for the possibility that his assumptions about various things might be what’s wrong, rather than those things themselves. We saw that last week, in his belief that the Hill Cumorah had to be the hill in New York and couldn’t possibly have been anywhere else (which is ironic considering the upcoming Vernal Holley map section), and we’ll see it again and again and again throughout the rest of the Letter. It comes up during the Book of Mormon translation section, the section about prophetic abilities, the Book of Abraham section, etc. He refuses to allow for the possibility that his assumptions might be wrong, and seems to believe that anything that doesn’t conform to those assumptions must be proof that the Church isn’t true.

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The CES Letter Rebuttal, Part 4

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Part 4: CES Letter Book of Mormon Questions [Section C]

by Sarah Allen

 

Diving back in, today we’re talking about archeological evidences. I’ve been looking forward to this one. We’ll get to discuss some of the coolest evidences we have supporting the Book of Mormon’s authenticity.

Archaeology: There is absolutely no archaeological evidence to directly support the Book of Mormon or the Nephites and Lamanites, who were supposed to have numbered in the millions. This is one of the reasons why unofficial apologists have developed the Limited Geography Model (it happened in Central or South America) and claim that the Hill Cumorah mentioned as the final battle of the Nephites is not in Palmyra, New York but is elsewhere. This is in direct contradiction to what Joseph Smith and other prophets have taught. It also makes little sense in light of the Church’s visitor’s center near the Hill Cumorah in New York and the annual Church-sponsored Hill Cumorah pageants.

Every sentence in this paragraph is incorrect, so let’s go through them one at a time.

There is absolutely no archaeological evidence to directly support the Book of Mormon or the Nephites and Lamanites, who were supposed to have numbered in the millions.

False. There’s actually quite a lot of archaeological evidence that directly supports the Book of Mormon and the Nephites and Lamanites. In a previous entry, I mentioned the LIDAR scans of Mesoamerica, which show that its populations did in fact number in the millions during the time periods in question.

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The CES Letter Rebuttal, Part 3

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Part 3: CES Letter Book of Mormon Questions [Section B]

by Sarah Allen

 

Now that we’re getting deeper into the content of the CES Letter itself, you’re all going to start to see the way that I research the answers to my questions. I draw from a lot of different sources, and each one is like a different puzzle piece. I start adding the pieces to the board and slowly start to fill in the image, but there are gaps I don’t have pieces to fill yet. As I go on, more and more of the picture is revealed until the missing pieces are so small, they don’t really matter. Eventually, for some things, the puzzle gets fully complete. For other questions, some holes still remain. But in every case, no puzzle is finished just by looking at one single piece of it.

That’s something many people don’t fully grasp, that sometimes, getting answers takes real work. I hope, by the time we’re done with this thing, you guys can start to realize how many different sources are out there that you can turn to for your own answers. That said, let’s get on with the questions/concerns.

DNA analysis has concluded that Native American Indians do not originate from the Middle East or from Israelites but rather from Asia. Why did the Church change the following section of the introduction page in the 2006 edition Book of Mormon, shortly after the DNA results were released?

It’s always confused me why this is an issue, and I’ll explain why. We don’t have any idea what Jaredite DNA would have looked like. We don’t know where they came from, who they mixed with along their journey, or where they ended up, or if any of that DNA spread to existing populations. We don’t have any idea what Sariah’s lineage was, or Zoram’s, or Ishmael’s wife’s. All we know is that Lehi is from the tribe of Manasseh and, as explained by Don Bradley, Ishmael was from the tribe of Ephraim. We don’t know what Mulekite DNA would have looked like, as we have no idea who helped him escape Jerusalem or what route they took along the way, or who may have been added to their group during their travels. We have no idea which native populations any of them intermingled with, or to what extent. And that’s even assuming his story in the Book of Mormon is an accurate description of what really happened to him and wasn’t distorted over the centuries before his people were discovered by the Nephites. Given all of that, we have absolutely no idea what the genetic makeup of the groups in the Book of Mormon even looked like to begin with, let alone what it might look like when it’s mixed with existing Native populations.

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The CES Letter Rebuttal, Part 2

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Part 2: CES Letter Book of Mormon Questions [Section A]

by Sarah Allen

 

When I prayed about how best to start these, the answer I received was to lay a foundation first. If you know up front that the author of the Letter is telling one story to the public and another story to his friends in private, that it was specifically arranged to be as manipulative as possible, that it was not one man’s quest for answers to unanswerable questions but a group effort to collect every criticism they could find against the Church, and that the author is doing his best to purposely overwhelm you and destroy your faith, it helps you frame the information and process it more rationally than you would otherwise. When you’re aware of the slant, you can mentally guard against it.

Now that the foundation has been laid, it’s time to jump into the questions/concerns themselves. Before I do, though, I just wanted to say one thing: I’m just one person putting these posts together. I’m not a scholar, I’m not an apologist, I’m not a professional, and I’m not an expert. I’m just a girl who likes theology and history, particularly Church history, and wants to help support people in their faith. These posts are far from perfect, and they are not all-encompassing. I miss stuff. I read a lot, but there are a lot of things out there I haven’t read, and there are a lot of sources I haven’t come across. You’re all going to find sources I haven’t, and in some cases, you’ll come to different conclusions than I do. That’s great! As long as we’re all asking questions, searching for the answers, and relying on God for understanding, differences of opinion don’t matter.

Having said all that, let’s dive in.

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The CES Letter Rebuttal, Part 1

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Part 1: Manipulations & Dishonesty in the CES Letter

by Sarah Allen

 

Editor’s Note: This post introduces a long series of rebuttals to the CES Letter. New parts will be forthcoming on this blog. You may notice this post is largely the same as the post that appeared last week.  This post is an updated version of the Reddit post specifically updated to appear on this blog. The original Reddit post was loaded inadvertently. We appreciate Sarah’s effort in preparing this excellent rebuttal.

 

On Reddit, I’m a moderator at the LDS subreddit or forum. While I had heard of the CES Letter and had read it years ago, it wasn’t until recently that I began to realize just how prolific it was. So many of the comments and questions we were seeing on our subreddit were influenced by the Letter. I knew of popular responses to it by Jim Bennett, Michael Ash, Brian Hales, Scott Gordon, and an entire section here at FAIR, and I often referred questioners to those responses. At the same time, I noticed that many of those replies only provided brief overviews of the issues or were somewhat light on cited sources. There was room for a detailed response full of citations and sources showing the readers where to research the answers for themselves. I felt impressed to try my hand at filling that space myself, and also felt that, because the CES Letter was crowdsourced and born on Reddit, a comprehensive reply should also come from Reddit. That’s where I began this series, and FAIR has kindly offered to host them here as well.

When I prayed about how best to start this series, I felt strongly that it should start by highlighting the manipulation techniques and dishonesty of the Letter itself and of the Letter’s author, Jeremy Runnells. I’ll dive into the content of the Letter next week, but this week, I wanted to lay some groundwork.

If you understand that he misrepresented his story and told one thing to the public while saying something completely different to his friends on the Exmormon subreddit, and that he specifically organized the Letter to be as manipulative and overwhelming as possible, it helps you put the Letter’s questions and accusations in the proper context. This first post is not meant to be an attack on Jeremy’s character. It’s merely meant to show that he’s not “just asking questions,” the way he’s claimed. It’s to show that the entire premise the letter, a public cry for help from a floundering member who desperately wanted to save his testimony, was false. In fact, Runnells was already mentally out of the Church, trying to devise the best way to lead away the rest of his family, and actively helping others push their own family and friends out of the Church as well. That information is important because it sets the stage for what follows and helps you gauge the truthfulness of the document itself.

I’d like to start by explaining what the CES Letter is and how it came to be, and then I’ll move into some of the manipulations found in the Letter and in the responses by the Letter’s fans.

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