FAIR

Faithful Study Resources for Come, Follow Me

Patriarchal Blessings

What Can We Learn About Patriarchal Blessings from a Congolese Patriarch? (Old Testament Gospel Doctrine Lesson 12B)

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Laurent Clément Shambuyi Biaya Katembwe, patriarch in DR Congo

 Photo Essay and Video Shorts for Gospel Doctrine Lesson 12:“Fruitful in the Land of My Affliction”(Genesis 40-45) (JBOTL12B)

Summary: This photo essay with accompanying video shorts are intended to supplement the study of Jacob’s blessings to his twelve sons as recorded in Genesis 49. As part of an assignment to gather oral histories for the Church History Library in the Democratic Republic of the Congo (DRC), I was accompanied by Brother Daniel Tusey Kola on a visit to Laurent Clément Shambuyi Biaya Katembwe, one of the first members of the Church in the DRC. Brother Shambuyi has served diligently in many leadership assignments and has now been called as a stake patriarch. The video shorts, subtitled in English, Brother Shambuyi’s answers to three questions: “What is a patriarchal blessing?” “What is the significance of the declaration of lineage?” And “What is the role of revelation in patriarchal blessings?”

The photo essay and video shorts may be found at the Interpreter Foundation website: KnoWhy OTL12B — What Can We Learn About Patriarchal Blessings from a Congolese Patriarch?

How Should We Understand the Rich Symbolism in Jacob’s Blessings of Judah and Joseph? (Old Testament Gospel Doctrine Lesson 12A)

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Harry Anderson: Jacob Blesses His Twelve Sons

An Old Testament KnoWhy for Gospel Doctrine Lesson 12: “Fruitful in the Land of My Affliction” (Genesis 40-45) (JBOTL012A)

Question: Some of the most significant prophecies in scripture regarding the posterity of Jacob are found in the blessings of Judah and Joseph in Genesis 49. However much of the poetry in the blessings is difficult to understand. How should we understand the rich symbolism of these verses?

Summary: The Hebrew manuscripts of Jacob’s blessings of Judah and Joseph present difficult problems in translation, since they contain several obscure and archaic terms and phrases. Some important passages (e.g., “until Shiloh comes” [49:10]; “Joseph is a fruitful branch” [49:22]) have been particularly troublesome, leaving translators with few options outside of “conjectural emendation” to reconstruct the text. This approach may result in translations of key phrases that differ significantly from what is contained in the LDS edition of the Bible. Adding to the difficulties of interpretation of these blessings is that we have no direct help from modern scripture. Surprisingly, while Joseph Smith made substantive changes in the wording of the blessings of Ephraim and Manasseh in Genesis 48 and in the testament of Joseph in chapter 50, he made no significant changes to Genesis 49. And, apart from brief restatements of a few lines from Jacob’s words to Joseph in an 1833 blessing of Joseph Smith’s father, we have no other known allusions to the specific content of Genesis 49 in the teachings and history of the Prophet. The intent of this article is to make this chapter — arguably “the most difficult segment of the Book of Genesis” — more understandable for LDS readers. More importantly, it is hoped that this understanding will lead us to a greater dedication to our own responsibilities as the posterity of Israel.

The full article may be found at the Interpreter Foundation website: KnoWhy OTL12A — How Should We Understand the Rich Symbolism in Jacob’s Blessings of Judah and Joseph?