FAIR

Faithful Study Resources for Come, Follow Me

Jeffrey M. Bradshaw

A Tale of Two Sealings (The Kinshasa DR Congo Temple: A Personal Perspective, Part 5)

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Jocy and Athanase Ngandu

Description of the Series

Over the next several weeks, we will trace the temple’s history from its announcement to the completion of the temple building. And from its completion as a sacred building to its dedication and use as a House of the Lord by the Latter-day Saints in this choice part of the world.

Those interested in a more details about the Church in the DR Congo and its new temple may consult or download an in-depth history that is posted at the Southeast Africa Area website:

Many of the video supplements in this series will complement and personalize the written history and the main feature for a given week: early members will tell fascinating stories of the challenges and blessings of the coming of the Church to the country, some will talk about their roles in temple construction and operation, and others will describe how having a temple in Kinshasa will bless their lives.

This Episode

Main Feature

5: A Tale of Two Sealings (English, 9:35)

In this episode, we trace the unusual courtship of Athanase Ngandu and Jocy Katukumbani and the extraordinary conversion story of Athanase’s parents Souzane BIDILUFIKA and Paul KASONGA — both stories culminating in temple sealings.

Video supplements with more details about the stories included in “A Tale of Two Sealings”

5A: I Was Introduced to My Wife During My Mission (French only, 11:38)

A firsthand account of the unusual courtship and sealing of Athanase and Jocy Ngandu. They were married the day after she completed her mission.

5B: An Accident, a Vision, and a Dream (Tshiluba and French with English subtitles, 5:54)

Paul KASONGA describes how he miraculously survived a train accident, while losing both his legs. During the accident, Jesus Christ appeared to him and made him three promises. He describes the fulfillment of these promises in video supplement 5C. He also tells of how a nurse found where he was staying through an address revealed to her in a dream.

5C: The Name of the True Church (Tshiluba and French with English subtitles, 4:24)

Paul KASONGA tells about the fulfillment of the three promises he was given in vision during his train accident, including the inspiration that led him to discover the Church of Jesus Christ.

5D: A Non-Member Called as Relief Society President (Tshiluba and French with English subtitles, 3:06)

Souzane BIDILUFIKA tells of how she was called to be Relief Society President before she was baptized.

Happy Easter from the DR Congo (The Kinshasa DR Congo Temple: A Personal Perspective, Part 3)

by

Rodrigue Kabuya Kabamba

Description of the Series

Over the next several weeks, we will trace the temple’s history from its announcement to the completion of the temple building. And from its completion as a sacred building to its dedication and use as a House of the Lord by the Latter-day Saints in this choice part of the world.

Those interested in a more details about the Church in the DR Congo and its new temple may consult or download an in-depth history that is posted at the Southeast Africa Area website:

Many of the video supplements in this series will complement and personalize the written history: early members will tell fascinating stories of the challenges and blessings of the coming of the Church to the country, some will talk about their roles in temple construction and operation, and others will describe how having a temple in Kinshasa will bless their lives.

This Episode

While working on a recent project, I asked Rodrigue Kabuya Kabamba, a member of the Church in Kinshasa, DR Congo, to help me on some graphic designs. This isn’t the first time he has bailed me and others out — his work has been an important part of several other Church projects during the last few years, including his handsome designs for several visual concepts — large and small — that were needed for the open house and dedication events of the new Kinshasa DR Congo Temple. Nearly all of this time-consuming work has been done cheerfully at no cost as part of Church assignments.

Recently, as he copied the graphics he created for me from his laptop to mine, he included some of his video projects, including a short video he had created for Africa Southeast Area Public Affairs in 2017. It contained a delightful montage of Congolese children describing what Easter meant to them. After seeing it, I asked if he would mind if I asked permission from the Area Public Affairs to add English subtitles, a new and include it as part of a blog post.

With the kind permission of the Africa Southeast Area Public Affairs team, I am posting Rodrigue’s touching video, along with another short extracted from an oral history where he explains his perspective on visual communication and shares his testimony.

Main Feature

Happy Easter from the DR Congo! (French with English subtitles)

Video Supplements

03A: Testimony of Visual Artist from the DR Congo (French with English subtitles)

“The Laborers Are Few” (The Church in the DR Congo: A Personal Perspective, Part 11)

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Antoine Gadan, 1854-1934: Les Moissonneurs, 1910

In a presentation at the 2018 FairMormon Conference,[1]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: “Turning the hearts of the children”
  9. The temple 2: “Holiness to the Lord”
  10. The temple 3: A light to the world
  11. “The labourers are few”

Jesus said: “The harvest truly is great, but the labourers are few: pray ye therefore the Lord of the harvest, that he would send forth labourers into his harvest” (Luke 10:2). In this eleventh and final episode in this series, I describe how fittingly this verse applies in the DR Congo. Despite the continued steady growth of the Church and the recent addition of a fourth mission in the country, there is only one full-time missionary couple serving in all of the DR Congo.

I discuss President Russell M. Nelson for all members to engage with greater vigor in the gathering of Israel. Though the gathering of Israel can be done in many ways, depending on the inspiration and personal situation of each member, he has emphasized that a key part of fulfilling the blessing of Abraham is the sending of “missionaries [to] take the gospel across the globe,” “infus[ing] the lives of all” with “the light of the gospel and the love of the Lord.” (https://www.lds.org/church/news/president-nelson-invites-record-crowd-in-arizona-to-help-gather-israel?lang=eng [accessed 12 February 2019]).

We will review the Lord’s vision of missionary work in section 4 of the Doctrine and Covenants. The wholehearted nature of the service we are called to render is exemplified in the figure of the laborer, who is required to thrust in his sickle “with his might,” that he may bring “salvation to his soul” (D&C 4:4). Embarking in the service of God requires a firm resolve to leave one’s familiar labors and companions to take up a new work for which one is never fully prepared, and at a destination which is never adequately known or described in advance

We close with a testimony of Jean Claude Mabaya, former Area Seventy and newly called mission president in the DR Congo.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 3: A Light to the World (The Church in the DR Congo: A Personal Perspective, Part 10)

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The DR Congo Kinshasa Temple Shining At Nightfall

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, I discuss why the temple is a light to the DR Congo — and to the world.

It was said anciently that God’s light filled the place of His presence in the heavenly temple. On earth, that light is symbolized by the Holy of Holies in the House of the Lord. In the symbolism of the temple, the Holy of Holies, corresponding to the celestial room of modern temples, is not only a place of light, but also the source of light for the entire universe.

Some may wonder, if temples are places of light, why the window openings of the Salt Lake Temple are relatively small and narrow, giving its exterior the appearance of thick battlements. As it turns out, there is a scriptural explanation for both the thick walls and the narrow windows. It seems clear that the purpose of the reversal in temples versusordinary homes in Old Testament times must have been meant to be symbolic rather than practical. Designing ancient temples that differ in obvious waysfrom buildings of ordinary construction would have allowedthe Israelites to reflect on why such an anomalous design was required.

After providing the context for these architectural features, we will describe what they specifically have to do with the DR Congo Kinshasa temple, and what counsel Elder David A. Bednar implored the Congolese Saints to remember during a visit to the temple site.

We conclude the episode by an impromptu version of “Jesus of Nazareth” by Elder Rafarahavotra of Madagascar.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 2: “Holiness to the Lord” (The Church in the DR Congo: A Personal Perspective, Part 9)

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Construction Crew – DR Congo Kinshasa Temple

In a presentation at the 2018 FairMormon Conference, I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa) [1]. In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experi-ence for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

1. Prologue: What brought us to Africa?
2. Snapshot of the Church in the DR Congo
3. The missionaries
4. What attracts people to the Church?
5. Building from centers of strength 1 — Kisangani
6. Building from centers of strength 2 — Wagenya
7. Taking the Gospel to the “ends of the earth”
8. The temple 1: “Turning the hearts of the children”
9. The temple 2: “Holiness to the Lord”
10. The temple 3: A light to the world
11. “The labourers are few”

In this episode, we discuss the holiness of the temple and of the people who are preparing for it.

At the temple groundbreaking, Elder Neil L. Andersen reminded his listeners that everything has to be “near perfection” in temple construction. A strenuous effort to meet that high standard was made by the construction crew. Over and beyond this professionalism, the essential construction skills learned through patience and persistence, there was a soberness of loving submission in the task of building a temple, a quality of the soul that added an intangible, spiritual element to the work being performed.

Eventually, we witnessed the culminating work begin around the temple doorway in preparation for the inscription plaque, a reminder to everyone who would be worthy to enter to continually cultivate holiness in their hearts: “Holiness to the Lord. The House of the Lord.”

Significantly, so far as we know, the phrase “Holiness to the Lord” never appeared on buildings in Old Testament times. It was, however, applied to high priests who had been consecrated to the Lord’s service through sacred ordinances. This did not mean that the high priests were themselves already holy and pure in every respect, for they had not yet completed the process of sanctification. Rather, it meant that they had been “chosen” or “set apart” to take upon themselves solemn covenants, covenants that put them under divine obligation “to live up to the holiness to which they [had] been set apart.”

The Congolese saints have been preparing through their faithfulness for a temple for more than three decades. The construction of the temple is a witness that the Lord has found them ready for it.

 

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

The Temple 1: “Turning the Hearts of the Children” (The Church in the DR Congo: A Personal Perspective, Part 8)

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Primary children from the Buima branch in the city of Matadi, DR Congo

In a presentation at the 2018 FairMormon Conference,[1]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eleven parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: “Turning the hearts of the children”
  9. The temple 2: “Holiness to the Lord”
  10. The temple 3: A light to the world
  11. “The labourers are few”

In this episode, we touch on the excitement that is running high in the DR Congo this week in view of the elections scheduled for December 23rd. Since its independence in 1960, the country has never known a peaceful transition of power through elections. Last week, an arsonist set fire to 8,000 of the 10,000 voting machines that had been stored in Kinshasa. We contrast this disaster to the positive influence of the local “Light the World” campaign of the Church that kicked off a few weeks ago.

The story will be told of the unfolding of an inspired project that was close to the heart of Sister Kriss Gates. With her husband Ed, she had been called as a temple construction missionary. Sister Gates wanted all Primary children and their families to not only know about the temple but also to feel that they were a personal part of it. At the heart of her plan was the Congo River, the vast artery that runs between the Republic of Congo and the Democratic Republic of the Congo.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

Taking the Gospel to the “Ends of the Earth” (The Church in the DR Congo: A Personal Perspective, Part 7)

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Emmanuel Issamba, an investigator from the remote city of Bunia, DR Congo. Left to Right: Elder Luzayadio, Emmanuel Issamba, Elder Lokpo, and Elder Ga.

In a presentation at the 2018 FairMormon Conference,[1] I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into ten parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: Turning the hearts of the children
  9. The temple 2: A light to the world
  10. “The labourers are few”

In this episode, I will tell the story of how a new branch came to be formed in Boma, and the situation of isolated members and investigators of the Church who live in cities where groups and branches have not yet been organized. Illustrating the challenges and opportunities of these individuals, we will share the story of Emmanuel Issamba, who traveled at great personal sacrifice a distance equivalent to halfway across the United States to learn more about the Church, only to be told that he could not be baptized because he was 436 miles away from the nearest organized Church unit. [2] We explore current efforts in social media to help such individuals stay in touch.

In his call for a “home-centered, Church-supported” approach to Gospel living,[3] President Russell M. Nelson has signaled the urgency of an oft-repeated theme while significantly expanding its rationale. He has made it clear that rebalancing our efforts to ensure a “home-centered, Church-supported” approach will not only increase the simplicity and effectiveness of Church programs, but will also be a key development that will enable the Gospel to be taken to the “ends of the earth.”

Complementing the policy of building up centers of strength geographically, we summarize the teachings of Elder Joni L. Koch of the Seventy, who explained to our missionaries how they should focus their finding efforts in light of the fact that we could currently teach only a fraction of those who were interested in the Gospel in the DR Congo. Echoing the promises of scripture and modern apostles and prophets, he testified that the day will eventually come when “the Gospel will have been preached everywhere, to all people; and this will occur before the second coming of the Son of Man.”[4]

 

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

[2]Ibid., p. 7. See, e.g., D&C 1:11; 65:2; 72:21; 90:9; 105:39; 109:57;112:4; 133:3.

[3]R. M. Nelson, Opening Remarks (October 2018), p. 7.

[4]B. R. McConkie, Revelation on Priesthood.

 

Building from Centers of Strength – Wagenya (The Church in the DR Congo: A Personal Perspective, Part 6)

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Photo of a Wagenya fisherman taken by Irish photographer Andrew McConnell in 2010. To get a glimpse of the Wagenya fishermen in action, see McConnell’s video at https://vimeo.com/45188921

In a presentation at the 2018 FairMormon Conference,[1]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into ten parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength 1 — Kisangani
  6. Building from centers of strength 2 — Wagenya
  7. Taking the Gospel to the “ends of the earth”
  8. The temple 1: Turning the hearts of the children
  9. The temple 2: A light to the world
  10. “The labourers are few”

In this episode, the theme of “building from centers of strength” is concluded. Among other things, I will discuss the creation of a second branch in Kisangani, near the traditional home of the famous Wagenya fishermen. As was the case with Jesus’ disciples, fishermen were among the first members of the Church in Kisangani. Through photos and videos, their unique lifestyle, their challenges, and their faith will be highlighted.

We will also introduce the story of Brother Wilfrid MALEO, the current president of the Wagenya branch. After his baptism, he resigned his position as a teacher and later refused a post at the university of his former church, one of many sacrifices that he and his family have made in behalf of his fellow branch members.

[1]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

Building from Centers of Strength – Kisangani (The Church in the DR Congo: A Personal Perspective, Part 5)

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Little children at school for the poor in Kisangani, DR Congo

In a presentation at the 2018 FairMormon Conference,[i]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this new series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eight parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength — Kisangani
  6. Building from centers of strength — Wagenya and elsewhere
  7. The temple: A light to the world
  8. “The labourers are few”

Despite the great potential for explosive growth in the vast area covered by the DR Congo Kinshasa mission, the Church is organized in only a handful of cities. This is due in large measure to the general policy of building outward from “centers of strength.” Given its distance from Kinshasa, Kisangani provides an interesting case study in Church development in a remote area of the DR Congo.

In Part 5, I describe the challenges for dedicated leaders and members in this historic and rapidly developing area. We also highlight the work of Elder Stan and Sister Melinda Webb, who served as a Member Leader Support (or MLS) couple in Kisangani. During their mission, they were a tremendous support for the branch, for the missionaries, and in building friends for the Church in Kisangani. Videos and photographs of their enthusiastic work in teaching English to neighborhood friends and in schools for the poor give poignant evidence of the value of their service.

We will also meet Jean-Pierre GOIKABA, a kind and faithful member of the Kisganani Makiso Branch, who is the director of government efforts for disabled students in two provinces. With him and the Webbs, we will visit a school for blind children. We will witness their gratitude for the gift of basic learning materials, including five thick volumes of the Book of Mormon in Braille.

This video presentation is available on the Interpreter YouTube channel at: https://www.youtube.com/watch?v=yD3c7iihmC4

 

[i]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.

What Attracts People to the Church? (The Church in the DR Congo: A Personal Perspective, Part 4)

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Neon Konde presents a man with a copy of the Book of Mormon

In a presentation at the 2018 FairMormon Conference,[i]I shared stories of some of the faithful Saints in the Democratic Republic of the Congo (Kinshasa). In this series of presentations, I would like to speak from a more personal perspective, reflecting on the meaning of that experience for Kathleen and me, and pondering some of the dynamics of numerical and spiritual growth of the Church in that country.

The series is organized into eight parts:

  1. Prologue: What brought us to Africa?
  2. Snapshot of the Church in the DR Congo
  3. The missionaries
  4. What attracts people to the Church?
  5. Building from centers of strength — Kisangani
  6. Building from centers of strength — Wagenya and elsewhere
  7. The temple: A light to the world
  8. “The labourers are few”

With an average of 1,800 new investigators a month, DR Congo Kinshasa mission has a hard time supplying the local demand for copies of the Book of Mormon. Part 4 begins with an explanation of why the Congolese feel such a spiritual kinship with the Book of Mormon peoples. Interesting conversations with villagers, chauffeurs, security guards, police officers, and others — each with their own interests in Church doctrines and practices — are described. For example, a local leader tells of how a government official’s going-in assumptions are shattered during an investigation of the finances of the Church. The Congolese are inspired by Church teachings about the central role of the family in the plan of salvation. A member artist who is passionate about the resisting the fragmentation of the family shows off his work. The blessings the Church brings to Congolese families witnesses the truthfulness of President Spencer W. Kimball’s well-known statement that “the Gospel solves [the] problems of the world.” Videos of enthusiastic singing by villagers and Primary children are also included.

This video presentation is available on the Interpreter YouTube channel at: https://www.youtube.com/watch?v=s__4B9e4rOI

 

 

[i]The video version of the entire FairMormon presentation is available on the FairMormon YouTube channel at https://www.youtube.com/watch?v=nJl9FvLKmjw. The seven segments of this presentation, in an edited and somewhat expanded form, are available for reading at Meridian Magazine(www.ldsmag.com) and the website of The Interpreter Foundation(https://interpreterfoundation.org). For more articles and videos by Jeffrey M. Bradshaw, see www.templethemes.org.