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Theology

Tyler Golightly

Researcher · Writer · Latter-day Saint Scripture & Theology

Tyler Golightly, FAIR researcher and writer on scripture, theology, and temple worship

Tyler Golightly is a Latter-day Saint researcher and writer with interests in scripture, theology, temple worship, and Church history. His work explores how ancient scriptural frameworks can illuminate Latter-day Saint belief and practice.

Golightly studied mechanical engineering with an aerospace emphasis at Brigham Young University. Alongside his technical studies, he has pursued a longstanding interest in Latter-day Saint history and theology, with particular attention to the Old Testament and the relationship between ancient Israelite worship and modern Latter-day Saint temple practice.

At FAIR’s 2025 Virtual Conference, Ancient Truths for Modern Faith, Golightly presented “Who Shall Ascend Into the Hill of the Lord?: An Old Testament Framework for Understanding the Exclusive Nature of the Temple.” His presentation examined biblical concepts of sacred space, holiness, preparation, and access to the presence of God as a framework for understanding modern Latter-day Saint temple worship.

Golightly’s work reflects an interdisciplinary interest in bringing careful scriptural study into conversation with questions facing Latter-day Saints today.

Bio last reviewed:

Contributions at FAIR

Statement of Faith

Statement of faith coming soon.

Date of Statement of Faith

Jennifer Roach Lees

Theology & Mental Health • Former Anglican Clergy • FAIR Conference Speaker

Jennifer Roach Lees

Jennifer Roach Lees is a mental health and chemical dependency therapist with an academic and professional background spanning psychology, theology, ministry, and counseling. She earned a BA in Psychology from Seattle Pacific University, a Master of Divinity from The Seattle School for Theology and Psychology, and a master’s degree in Mental Health Counseling from Argosy University.

Before joining The Church of Jesus Christ of Latter-day Saints in 2019, Lees was ordained clergy in the Anglican tradition. She has also worked in a variety of roles serving vulnerable families and adults. Her combination of theological education, pastoral experience, and mental health training informs her work at the intersection of faith, ministry, and human experience.

Bio last reviewed:

Contributions at FAIR

Statement of Faith

I grew up going to church and was a pretty unusually religious kid. One of my earliest memories is of praying when I was probably three years old and knowing that God was with me. I loved the Bible. I learned to memorize scripture and to study it, and faith remained an important part of my life. Eventually I went to divinity school, earned a Master of Divinity, became ordained, and spent much of my adult life working in churches. I was happy there. I wasn’t searching for something else.

My first Latter-day Saint scripture was actually the book of Moses. I was fascinated, so I read the entire Pearl of Great Price and then began reading the Book of Mormon. At first I simply found it interesting, but as I continued reading, I began to have a spiritual experience with the Book of Mormon. I was coming to understand that it was from God—that it was scripture.

I had read the Bible throughout my life. I knew what it felt like to read the Bible as scripture, and I was shocked to find myself having that same experience while reading the Book of Mormon. Nothing in my history made that make sense to me, but that was what was happening.

My conversion did not happen all at once. I had questions, and some of them were difficult. Missionaries, friends, and members of the Church patiently worked through those questions with me. Over time, I came to recognize how God had been guiding me through people and experiences stretching all the way back to my childhood.

Joining The Church of Jesus Christ of Latter-day Saints has been an incredible challenge in some ways, and it has cost me dearly. But my only regret is that I did not make that decision decades earlier. It was absolutely the right decision for me.
I am incredibly grateful to be here. I wasn’t looking for anything. I was happy in my church, and I didn’t know what I was missing. I am happier now in my faith. I feel closer to God. I feel more complete.

January 28, 2023

Lynne Hilton Wilson

New Testament Scholar • Theology & Religious History • FAIR Conference Speaker

Lynne Hilton Wilson

Lynne Hilton Wilson earned a PhD in Theology and American Religious History from Marquette University, where her doctoral research examined Joseph Smith’s understanding of the Holy Spirit in comparison with his contemporaries. She also earned an MA in Religious Studies from Cardinal Stritch University and completed undergraduate studies in university studies and nursing at Brigham Young University.

Wilson’s scholarship includes New Testament studies and pneumatology—the study of the Holy Spirit. She has presented and published research for organizations and venues including the Society of Biblical Literature, the Sperry Symposium, and the BYU Religious Studies Center.

She is one of the founders of Scripture Central and has taught religion as an adjunct professor at Brigham Young University. She has also served extensively in Church education in France, Belgium, Wisconsin, and California and is a frequent BYU Education Week presenter.

In addition to her academic and gospel teaching, Wilson is an accomplished cellist who has performed with the BYU Philharmonic and Chamber Orchestra. She and her husband, Dow R. Wilson, are the parents of seven children.

Bio last reviewed:

Contributions at FAIR

Statement of Faith

When I think about the teachings of the restored church of Jesus Christ I am filled with awe at their simplicity and simultaneous multifaceted depth. The gospel plan seems so straightforward: God loves His children and has prepared a way for them to find peace through repentance, baptism, and the Gift of the Holy Ghost to guide them through life. And yet when I seriously study that doctrine I am fascinated with its expanding ramifications, continuity, symbolism, typology, and harmony with the natural world. A good example of the latter occurred when I began researching for my dissertation. I contrasted the pneumatology of nineteenth century Americans and was overwhelmed by how much richer Joseph Smith’s understanding of the Holy Spirit was, compared to his peers. He did not claim authorship of the intricate ideas, though, but attributed divine revelation as the source of his doctrine. Again I observed the balance between the simplicity of personal inspiration and the new far-reaching insights it brought.

As an undergraduate I was fascinated by the Book of Mormon’s ties to Hebraic linguistics—syntax, chiasmus, numerology, and history. The more I studied, the more connections I was able to make between the Book of Mormon and biblical history and thought. It was stimulating and interesting, and yet that is not why I am a believer. I believe that the Book of Mormon is a second witness of Jesus Christ because, after studying it, I prayed to know if it were the word of God. God answered my prayers with a feeling of sweet peace and His love. My mind was enlightened and I knew it was true from a feeling deep within me that resonated of rightness. This witness from the Holy Spirit has been repeated over and over as I further experiment on the Word of God.

These feelings motivate me to try every day to live the life of a disciple of Christ. I often fall short, and that is why I desperately need a Savior. I am filled with gratitude for Jesus Christ whom I accept as my Redeemer and the Son of God. I have felt the cleansing power of His Spirit and the blessings of repentance with its corollary, the love of God. I believe with Isaiah, “He was wounded for our transgressions, he was bruised for our iniquities: the chastisement of our peace was upon him; and with his stripes we are healed” (53:5). I also believe that he was the promised Messiah and fulfilled the Mosaic Law. He came at the meridian of time and will come again to rule and reign during the thousand years of peace known as the millennium.

I believe the Savior’s ministry continues in the twenty-first century under the direction of living prophets and apostolic priesthood. These are not infallible people, but they are working under the direction of an omniscient and omnipresent devoted God. I believe God carries out His work through these servants and when they speak through the gift of revelation their words are the words that God wants communicated. This is an awesome thing, and yet I too have felt inspired by the Spirit of God so I can extend my faith to believe that repentant Peter served as the Lord’s mouthpiece and so can other anointed fishers of men.

November 2010

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