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Mike Ash and Martin Tanner discuss the purpose of FAIR, the history of FAIR, various FAIR publications and the topics covered in the 2011 FAIR Conference in this episode of Religion Today that originally aired on July 31, 2011.
This recording was used by permission of KSL Radio and does not necessarily represent the views of The Church of Jesus Christ of Latter-day Saints or of FAIR.
Introduction
The great German literary demigod Johann Wolfgang von Goethe once remarked: “There is nothing more frightful than ignorance in action.” My reading of Bethany Blankley’s recent Huffington Post article has confirmed Goethe’s fear as being my own. In the doleful cacophony that sounds forth from the ranks of fundamentalist Evangelical critics of the Church of Jesus Christ of Latter-day Saints, Ms. Blankley is more than suitable at playing first-chair violin. She is an adept Konzertmeisterin who plays with a zealous gusto that is by no means forced into a decrescendo by facts or evidence.
The accusation that Latter-day Saints are not Christians is not new, and it is not it likely to go away anytime soon. So long as fundamentalist Evangelicals dominate the religious landscape of modern America, the benighted Mormons can anticipate this Hydra to rear its ugly heads incessantly. All of the efforts of the Latter-day Saints to quell this tired assertion will almost certainly be in vain, as misinformation, misrepresentation and outright calumny continue to capture the imagination of an ignorant public with scandalous tales of the moral and theological debauchery and baseness of the Mormons. [Read more…] about Bethany Blankley and the “Mormon Question”
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In this KSL Radio broadcast of Religion Today, host Martin Tanner interviews John Lynch about the announcement of Mormon Voices. To better reflect its organizational focus and methods, The Mormon Defense League (MDL) announced today that it has changed its name to “MormonVoices.”
The new web site is MormonVoices.org. Scott Gordon, president of FAIR and Managing Director of Mormon Voices has commented: “This new name better reflects our helping Mormons become involved in online discussions where positive representation of the Church is needed to offset offensive stereotypes and misinformation. In the current politically charged environment where issues of Mormon beliefs are frequently discussed, Mormons increasingly want to properly represent themselves and not let stereotypes and caricatures remain,” Gordon explained. “We want to empower members of The Church to respond to the articles that are appearing in the press. As Elder Perry said in General conference,
‘The growing visibility and reputation of the Church presents some remarkable opportunities to us as its members. We can help “disabuse the public mind” and correct misinformation when we are portrayed as something we are not. More important, though, we can share who we are.’”
“As an organization we will continue to publicly stand up for the LDS Church and correct misinformation spread by public figures, but our new name more clearly reflects our approach and fits well with the admonition by our leaders to get involved online,” stated John Lynch, Chairman of FAIR and a Managing Director of the newly named MormonVoices.
The general public can go to MormonVoices.org to find accurate information about issues regarding The Church of Jesus Christ of Latter-day Saints. Corrections regarding common misconceptions are provided, along with willingness to help writers and others who want to verify the accuracy of information regarding the Church, its doctrines, teachings, or history. MormonVoices serves as an organizing force to help Church members become involved, and to share online resources to be more effective in their discourse. It is a non-profit wholly owned subsidiary of FAIR and is operated by self-motivated Mormons who seek to improve the public understanding about the Church. MormonVoices is dedicated to providing reliable, independent information about the doctrine, beliefs, and practices of The Church of Jesus Christ of Latter-day Saints. MormonVoices is not owned by, controlled by, or affiliated with the Church.
This broadcast is posted here by permission of KSL Radio.
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In this address from the 2009 FAIR Conference, John Lynch provides practical advise on how to help those who are struggling with their faith. “What we’re about at FAIR is the idea of tending the gardens of the heart. . . . Our real objective is the preservation of faith and not the presentation of definitive answers. To that end, it’s not enough to answer the arguments of the critics any more than it is enough to weed the flowers in our garden. We must also nourish them and water them and give them ongoing light to reach towards. This means several things need to occur.
The text of Brother Lynch’s address can be found here.
John Lynch is a Silicon Valley sales and marketing executive specializing in high-tech startup ventures. He is a member of the Board of Directors of FAIR and serves as its Chairman. Having served in many missionary callings, including twice as a Stake Mission President, multiple times as a Ward Mission Leader, and having worked at the Provo Missionary Training Center as a teacher and trainer, John has seen the impact of both well-prepared and poorly prepared defenders of the faith. John is currently the Young Men’s President for the Los Gatos Ward, Saratoga California Stake.
Harold Bloom, the celebrated Yale literary critic, has offered a recent opinion piece with the New York Times. The topic: Mitt Romney, 19th century vs. 21st century Mormonism, and the “crucial precedent” that has been set by Romney’s progress thus far in the upcoming presidential election. As he usually is with his writings, Bloom is very thoughtful and captivatingly eloquent with this article. This is a refreshing relief, considering the questionable remarks of other recent popular social commentators.
By way of introduction, Harold Bloom has previously written on Mormonism, to which he gives the crowning title “the American religion”.[1] Bloom is positively enamored with Joseph Smith, whom he cordially refers to as an “authentic religious genius”, and is amazed at the power of Joseph Smith’s revelations. Granted, it appears that Bloom’s admiration for Joseph Smith and his revelations is on a sort of quasi-literary level; I don’t think it would be too much of a stretch to say that Bloom would place Joseph’s revelations on the same level as great poetry or literature, but nothing more. Notwithstanding, Bloom is a first-rate intellectual who has given us some probing, albeit somewhat flawed, writings to explore.[2]
The authenticity of the Book of Mormon has been repeatedly assailed by critics of the LDS Church on the grounds that is lacks any confirmatory archaeological evidence that supports its claimed historicity as an ancient record. Countless books, articles, DVDs and internet websites have ceaselessly repeated the following cacophonous refrain:
[Read more…] about The Book of Mormon, The Doctrine and Covenants, and the Archaeology Question
A Most Remarkable Book – Trailer
This week FAIR has released a new DVD exploring the issues surrounding the Book of Abraham. “A Most Remarkable Book: Evidence for the Divine Authenticity of the Book of Abraham” puts forth answers to various criticisms directed against the Book of Abraham, as well as provides evidence favorable to the Book of Abraham’s ancient authenticity.
[Read more…] about “A Most Remarkable Book”: Supplementary Reading
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Robert White discusses his experience as a church leader and as an apologist. He explains why apologetics is important and cautions against some pitfalls of apologetics. As C.S. Lewis said, “nothing is more dangerous to one’s own faith than the work of an apologist. Because no doctrine of that Faith seems to me so spectral, so unreal as one that I have just successfully defended. . . . That is why we apologists take our lives in our hands and can be saved only by falling back continually from the web of our own arguments … from Christian apologetics [in]to Christ himself. That is also why we need one another’s continual help — oremus pro invincem (let us pray for one another).”
He shares his thoughts on the idea of inoculating the saints against anti-Mormon arguments. In providing an inoculation, can we be sure we know what disease, or argument, each individual will be exposed to? Is it possible that we may do more harm than good in administering the wrong inoculation? He contrasted inoculations with transfusions. The Gospel Principles manual is designed “not [to] inoculate but transfuse into the lives of the Latter-day Saints the fundamental faith in the fundamental gospel restored through the Prophet.” If people know the Church is true, then they will be strengthened against the attacks of anti-Mormon arguments when encountered.
The full text of this address can be found here.
Robert B. White, Q.C., served a mission in Eastern Canada after which he returned to Edmonton and received degrees in finance (with distinction) and law (with distinction and the Silver Medal) at the University of Alberta. He is a senior partner and litigation practice group leader in a large, multi-national law firm with offices across Canada and in Japan. Robert works exclusively in trials and appeals and loves the law. He is listed in each of the three published, peer reviewed “Best Lawyers in Canada” lists. He was hired as an adjunct professor in law while in my third year of law school, and while practicing he taught for 18 years. He has written four law books, all published by Canada Law Book, with a second edition of one under way. Robert has served in many Church positions, including bishop, stake president, and area seventy. He is married to Lonni. They have six children and twenty grandchildren.
Christian, adjective: of, relating to, or professing Christianity or its teachings : the Christian Church.
informal having or showing qualities associated with Christians, esp. those of decency, kindness, and fairness.
noun a person who has received Christian baptism or is a believer in Jesus Christ and his teachings.[1]
A few weeks ago CNN published an interview with Tricia Erickson, a dedicated Evangelical critic of Mormonism, wherein it was repeatedly affirmed that neither Mitt Romney nor the Church he belongs to is authentically Christian. On Sunday, July 17, 2011 the Deseret News printed an article that reported how “‘Fox & Friends’ co-host Ainsley Earhardt said Mitt Romney was not a Christian during her program this morning.” The pertinent statement by Ms. Earhardt, as reported by the Deseret News, is as follows:
“Can (Gov. Rick Perry) get in and raise money with Mitt Romney? That I don’t know,” said host Dave Briggs.
“There are a lot of Republicans who think he can’t,” replied co-host Clayton Morris.
“Well the Christian coalition — I think (Perry) can get a lot of money from that base because (of) Romney obviously not being a Christian,” said co-host Earhardt. “Rick Perry, he’s always on talk shows — on Christian talk shows — he has days of prayer in Texas.”
I am puzzled by this statement. What is it that is so “obvious” that proves Mitt Romney is not a Christian? Presumably Ms. Earhardt has in mind the fact that Romney is a Latter-day Saint and because Latter-day Saints are not Christians ergo Mitt Romney is not a Christian.
This of course brings up the question as to whether or not Mormons are Christians. As Professor Stephen E. Robinson has written[2], there are typically six categories that the arguments of excluding Mormons from being Christian fall under, viz.,
1. The Exclusion by Definition (Mormons are excluded from being Christian because of ad hoc idiosyncratic definitions of “Christian” and “Christianity” offered by sectarians who deviate from the standard English lexical definition.)
2. The Exclusion by Misrepresentation (“Latter-day Saints… [are] judged to be non-Christian for things they do not believe, whether these things are fabrications, distortions, or anomalies.”[3])
3. The Exclusion by Name-Calling (Hurling unsavory epithets such as “cult” at the Church in an attempt to alienate or estrange outsiders and shock members. As with the “Exclusion by Definition”, in most cases the epithets are idiosyncratic definitions that go beyond the accepted standard English definition.)
4. The Historical or Traditional Exclusion (Mormons do not accept certain “historical” or “traditional” Christian beliefs or practices, and thus are not Christian.)
5. The Canonical or Biblical Exclusion (Mormons have an open canon of scripture, and accept additional books as canonical which are not accepted by other Christian denominations. Thus, Mormons are not Christian.)
6. The Doctrinal Exclusion (Mormons do not accept “orthodox” Christian doctrines, and hold to “heretical” views of the nature of God and scripture, to name only two. Therefore, Mormons are not Christian.)
The question as to whether or not Mormons are Christians is a horse that has been beaten mercilessly in recent years, and so I do not wish to launch into a full exploration at this point. Suffice it to say that the Latter-day Saints are positively appalled at this accusation, and have responded vigorously to critical arguments[4]. However, I do wish to ask a few questions for discussion that I feel are pertinent to this debate.
1. First and foremost, what is “Christianity” and who therefore can rightly be called “Christian”? On what basis/criteria does one define these terms?
1. Who is allowed to define who is Christian and who isn’t? By what authority or on what grounds does this individual/group/Church, etc., claim the right to be the final arbiters in deciding who and who isn’t Christian?
2. Mormons are accused of not being Christian because they do not accept “orthodox” beliefs. What is “orthodoxy” and who is allowed to define “orthodoxy”? On what basis was this definition of “orthodoxy” established?
3. Mormon doctrine is often alleged to be contrary to “biblical teaching”. Who has the right to establish what “biblical doctrine” is? By what authority is such established? What methodological and/or exegetical tools were employed to establish this standard?
4. Is doctrinal difference enough to exclude Mormons from being Christians? What about Jesus’ teaching that his true disciples [i.e. Christians] are those who keep his commandments and love their neighbors (John 13:34-35)? In other words, is any weight to be given to Jesus’ criteria for true and false prophets (or, in this case, disciples) as found in Matthew 7:15-20 when it comes to evaluating who is a Christian and who isn’t?
5. If Mormons are to be excluded from being Christian because they do not conform to “traditional” or “historic” Christianity, then what of those disciples of Christ who antedate the arrival of these “traditional” doctrines (eg. Nicene Trinitarianism, creatio ex nihilo, etc.)? Are they likewise not Christian? [Hint: This is a question about maintaining consistent standards in evaluating who is and who isn’t a Christian]
These are some questions that I put forth for discussion. Those who wish to exclude the Latter-day Saints as being Christian must, I contend, first adequately answer these questions.
Notes:
[1]: Oxford American Dictionary, s.v. Christian.
[2] Stephen E. Robinson, Are Mormons Christian? (Salt Lake City, UT: Bookcraft, 1991).
[3]: Robinson, Are Mormons Christians?, 21, emphasis in original.
[4]: See especially Daniel C. Peterson and Stephen D. Ricks, Offenders for a Word: How Anti-Mormons Play Words Games to Attack the Latter-day Saints (Provo, UT: Foundation for Ancient Research and Mormon Studies, 1992). This wonderful text is available online at the website of the Neal A. Maxwell Institute for Religious Scholarship. See here.
The following PDF attachment is an exploration into Joseph Smith meeting the criteria of an authentic prophet. It was originally part of my review of Joel Kramer’s anti-Mormon DVD The Bible vs. Joseph Smith. Upon the wise suggestion of Greg Smith, a fellow FAIR volunteer, I excised this portion of my review and rewrote parts of it to stand alone as a separate article. As you may discover upon reading, this article does have a sort of devotional flavor to it. But I hope that the main point behind this article is easily recognizable.
With that in mind, I offer for the reader’s consideration Joseph Smith: The Profile of a Prophet for those interested. Feel free to download and keep a copy if you wish.
