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Geography

Fair Issues 65: Tracing the Lehites journey through the wilderness

September 7, 2014 by Ned Scarisbrick

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MAWhen we examine the territory likely traversed by the Lehites we find an interesting match for the Book of Mormons Shazer.  Wadi Agharr is about 60 miles southeast from the likely location of the Valley of Lemuel and is described by non-LDS scholars as an oasis more than 15 miles long.

In this podcast brother Ash relates how the Frankincense Trail may have provided the fertile valley in this area with surrounding mountains that presented the best hunting opportunities along the trail.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

Filed Under: Anti-Mormon critics, Book of Mormon, Conversion, Evidences, Faith Crisis, General, Geography, Hosts, Joseph Smith, Michael R. Ash, Mormon Voices, Ned Scarisbrick, Podcast, Power of Testimony

Fair Issues 59: To Arabs, valleys, not mountains, the symbol of permanence

July 5, 2014 by Ned Scarisbrick

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MAAs we discussed in the last installment of this series the Lehites’ first semi permanent encampment was called the river of “Laman” and the valley of “Lemuel.”  In this podcast Michael Ash explains how the terms used to describe these locations are in keeping with tradition at the time they took place.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormo

 

Filed Under: Anti-Mormon critics, Apologetics, Book of Mormon, Evidences, FAIR Conference, Faith Crisis, General, Geography, Michael R. Ash, Mormon Voices, Podcast, Power of Testimony

Fair Issues 54: Does the Book of Mormon get the Old World Details Right?

May 10, 2014 by Ned Scarisbrick

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MAWhen we examine the Old World geography through which the Lehites would have traveled, we find remarkable consistency with the terrain and trails that accurately match what we find in the Book of Mormon.  What are the chances that Smith could have known such accuracy fro the literature available to him during his day? In the case of ancient Arabia, we are amazed that Joseph Smith got so many things right when the literature of his day got so many things wrong.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon.

Filed Under: Anti-Mormon critics, Apologetics, Book of Mormon, Evidences, Faith Crisis, General, Geography, Hosts, Joseph Smith, Mormon Voices, Ned Scarisbrick, Podcast, Power of Testimony

Book Review: Mormon’s Codex: An Ancient American Book

April 6, 2014 by Trevor Holyoak

Title: Mormon’s Codex: An Ancient American BookMormon's Codex
Author: John L. Sorenson
Publisher: Deseret Book
Genre: Nonfiction
Year Published: 2013
Number of Pages: 826 pages
Binding: Hardcover
ISBN13: 978-1609073992
List Price: $59.99 (currently available from FairMormon bookstore for $50.99)

Reviewed by Trevor Holyoak

John L. Sorenson has been studying the relationship of the Book of Mormon to Mesoamerica for over 60 years. He received an MA in archaeology from BYU and a PhD in anthropology from UCLA. His best known book prior to this was “An Ancient American Setting for the Book of Mormon,” published in 1985.

“Mormon’s Codex” is the culmination of his studies. It begins with a Foreword by Terryl Givens and then has three main sections followed by an appendix. At the center of the book are colorful maps and photographs of places and artifacts. There are also black and white photos interspersed throughout the text.

Part 1 is called “Orientation.” It introduces the Book of Mormon and its orgins and tells us about problems with archaeology. One way archaeologists have been able to base the Bible in reality is through finding convergences where the text agrees with archaeological findings. This book investigates the same type of convergences between the Book of Mormon and Mesoamerica. This is not easy, because “only a fraction of the material that was left behind by ancient peoples has been preserved and is waiting to be found” (page 11). There is also the problem that only a fraction of what has been discovered has been excavated, and only a fraction of the items found have been studied and published. In spite of this, there is a tendency among archaeologists to “speak as if their data were complete and their inferences were facts” (page 12).

Sorenson lists key places from the Book of Mormon text and then places them on the map. He has found that a limited Mesoamerican geography is the best fit, specifically around Guatemala. He has gone as far as to identify plausible locations for many places, such as the narrow neck of land, the east and west seas, the river Sidon, the city of Nephi, and the final Nephite and Jaredite battleground (this is the only Jaredite place that he is very certain about). He concludes that the text of the Book of Mormon fits this area so well that it only could have been produced by people living in that place and time.

The histories of the Jaredites and Nephites are laid out, followed by a parallel history of Mesoamerica. It is also pointed out that there is a limited amount of history to go on from the Book of Mormon (three centuries are covered in a mere four pages, for instance).

Part 2 covers “Correspondences by Topic.” It first lays out geographical correspondences, such as distances and characteristics of the land. This is where a possible site for Jerusalem is first mentioned, a submerged city called Samabaj that was discovered recently in Lake Atitlan.

Evidence for transoceanic voyages is laid out, with a list of some of the plants that have been found in both hemispheres. This is followed by a similar list of diseases, as well as a discussion of languages, records, and writing systems. Also covered are human biology, political economy, society, population and distribution, material culture, government and political processes, warfare, knowledge systems, and ideology and religion.

Part 3 has “Correspondences from Archaeology and History.” I found this part to be the most interesting. It is split up into four time periods: before 600 BC, between 600 and 1 BC, between AD 1 and 200, and between AD 200 and 400. One of the things discussed is the apparent absence of fortifications, since they are a common part of the war chapters. There have actually been more found than is commonly recognized. Sorenson has tabulated 75 named sites that date before AD 400. (It hasn’t been published because the project kept expanding.) He tells how it took generations of work at Tikal before they realized an embankment was actually a wall. It took over 30 years to trace the miles of wall found, and it may not yet be fully revealed.

A possible location for Bountiful has been identified, based on geography, but it has not yet been studied, so Sorenson still considers such correspondence to be premature. However, Santa Rosa is a good candidate for Zarahemla, all the way down to evidence of destruction from the right time period preceding Christ’s visit in 3rd Nephi. In fact, corresponding evidence such as volcanic ash has been found in the same time period in many places in the area. This also includes the city of Jerusalem being covered with water as mentioned previously. In addition, there is evidence of significant cultural and religious
upheaval at that time which corresponds with the Book of Mormon text.

Sorenson explains how the codex (the plates) may have been transported to New York from Mesoamerica by relating the story of English sailors who trekked 3,000 miles from Mexico to Nova Scotia in 1589 over a period of nine months. And near the end of the 20th century, an adventurer named David Ingram walked 4,000 miles from Maine to Tampico in 11 months.

In the appendix, Sorenson explains how he has modified his views of the Jaredites since the publication of “An Ancient American Setting for the Book of Mormon.” He now sets them in Veracruz, with the three main lands in Jalapa, Cordoba, and Tuxtepec. And he has changed his mind to an Atlantic Ocean crossing instead of the North Pacific. However, he notes that all this still remains tentative.

I would have preferred if the book were laid out a bit differently – he tends to explain Book of Mormon history and Mesoamerican history separately and then gives a summary conclusion. He explains that “to recapitulate detailed parallels would be tedious; an alert reader can identify further general and specific correspondences” (page 665). While this may be the case, I believe it would better suit the purpose of the book to combine the parallel information, pointing out correspondences in more detail as it goes. On the other hand, I appreciate that in places where the evidence is weak or still lacking, he is quick to point it out.

This book is a treasure trove of information about New World archaeology and how it may relate to the Book of Mormon. It probably won’t convince critics (although it will be harder for them to say there is no evidence), but as a believer in the Book of Mormon as scripture and as real history, it helped me better visualize the events and people it contains. I highly recommend it to anyone interested in physical evidence for the Book of Mormon and placing it on the map.

Filed Under: Apologetics, Book of Mormon, Book reviews, Evidences, Geography, Science

Fair Issues 45: What about statements that say the Lehites came here alone?

February 28, 2014 by Ned Scarisbrick

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Ash PictureWhile I recognize that more than one LDS Church leader has implicitly or explicitly stated that the New World was uninhabited before arrival of the Jaredites, there is no official statement or revelation on this issue.

In this podcast Michael Ash explains the traditional folk view of Book of Mormon populations and the possible extended understanding that can come from a closer look at the meaning of lands, nations and there inhabitants.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore.

Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The view and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon.

Filed Under: Anti-Mormon critics, Apologetics, Book of Mormon, Evidences, Faith Crisis, General, Geography, Hosts, Joseph Smith, LDS Culture, Mormon Voices, Ned Scarisbrick, Podcast

Fair Issues 43: Why aren’t other peoples mentioned in the Book of Mormon?

February 14, 2014 by Ned Scarisbrick

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Ash (newer) PictureWhy didn’t Nephi include explicit information about “others” in the small plates?  Unlike the large plates – which recorded the more mundane, political and warring elements of Nephi history – the small plates focused on Nephite “ministry.”

In this podcast brother Ash explains why the “other” peoples who lived in the larger New World population are missing from the Book of Mormon.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore.

Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

Filed Under: Anti-Mormon critics, Apologetics, Book of Mormon, Evidences, Faith Crisis, Geography, Hosts, Joseph Smith, Ned Scarisbrick, Podcast

Fair Issues 42: Dismissing Book of Mormon Geography Inaccuracies

February 7, 2014 by Ned Scarisbrick

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Ash (newer) PictureThe traditional LDS folk-belief asserts that the Lehites arrived to a nearly vacant New World,…this assumption – like many other assumptions about the about the Book of Mormon – comes from a naïve reading of the text that was filtered through the 19th century misunderstanding of the human migrations that populated the ancient New World.

In this article brother Ash explains this common error and extends our understanding of this important issue.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore.

Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

 

Filed Under: Anti-Mormon critics, Apologetics, Book of Mormon, Evidences, FAIR Conference, Faith Crisis, Geography, Hosts, Ned Scarisbrick, Podcast, Science

Book of Mormon and DNA Studies

February 1, 2014 by Stephen Smoot

[Cross posted from Ploni Almoni: Mr. So-and-So’s Mormon Blog.]

The Church has released a new article addressing criticisms of the Book of Mormon based on DNA evidence (link here).

Here are a few of my thoughts.

1. For anyone who has been following this issue, there is nothing really new or groundbreaking with this article. It is, rather, a basic summarization of the work of John Sorenson, Ugo Perego, Michael Whiting, Matthew Roper, John Butler, and other scholars who have written on this subject.

2. The article explicitly acknowledges the existence of non-Book of Mormon populations in the Americas.

The evidence assembled to date suggests that the majority of Native Americans carry largely Asian DNA. Scientists theorize that in an era that predated Book of Mormon accounts, a relatively small group of people migrated from northeast Asia to the Americas by way of a land bridge that connected Siberia to Alaska. These people, scientists say, spread rapidly to fill North and South America and were likely the primary ancestors of modern American Indians. (Internal citations removed)

The article also acknowledges the possibility of the presence of “others” besides the peoples described in the Book of Mormon.

The Book of Mormon itself . . . does not claim that the peoples it describes were either the predominant or the exclusive inhabitants of the lands they occupied. In fact, cultural and demographic clues in its text hint at the presence of other groups. . . . Joseph Smith appears to have been open to the idea of migrations other than those described in the Book of Mormon, and many Latter-day Saint leaders and scholars over the past century have found the Book of Mormon account to be fully consistent with the presence of other established populations. (Internal citations removed)

This, incidentally, converges with one of the changes that the Church made to the introduction of the 2013 edition of the Book of Mormon. Whereas the introduction use to identify the Lamanites as the “principle ancestors” of modern Native Americans, it now reads that the Lamanites are “among the ancestors of the American Indians.”

Given this recent trend, it seems evident that the Church is very much open to the possibility of a so-called “Limited Geography” for the setting of the Book of Mormon, although one must be careful not to assume the Church takes any official position on any single proposed geography.

3. The article approvingly cites the work of scholars and apologists associated with what was formerly known as the Foundation for Ancient Research and Mormon Studies (FARMS). This includes a volume edited by Daniel C. Peterson, former editor of the FARMS Review (now the Mormon Studies Review) and a prominent Mormon apologist. This should be clear indication that, contrary to the recently claims of some, the Church has not backed away from what is sometimes derisively called “classic FARMS” apologetics. To the contrary, the Church has appealed to “classic FARMS” scholarship in its own apologetic for the Book of Mormon.

4. The article urges caution in attempting to use DNA evidence to bolster the historical authenticity of the Book of Mormon. “Much as critics and defenders of the Book of Mormon would like to use DNA studies to support their views, the evidence is simply inconclusive” (emphasis added). Misguided attempts by Latter-day Saints to use DNA to “prove” that the Book of Mormon is true should be very carefully reconsidered.

Finally, it can be reasonably inferred from this article that the Church is not backing away from Book of Mormon historicity. In fact, just the opposite appears to be the case. The Church is attempting, with this article, to demonstrate the plausibility of the historicity of the Book of Mormon in the face of criticism. I would therefore recommend this article to anyone who thinks that the Church is bowing to its critics or otherwise loosening its stance on the Book of Mormon’s historicity.

I would also recommend this article to anyone who is troubled by any arguments that attempt to use DNA evidence to disprove the Book of Mormon. One can also find more resources on issues relating to DNA and the Book of Mormon by accessing the FairMormon Answers website (link here).

Filed Under: Apologetics, Book of Mormon, DNA, Geography

Noham, That’s Not History (Nor Geography, Cartography, or Logic): More on the Recent Attacks on NHM

December 23, 2013 by Jeff Lindsay

As mentioned in my previous post about the significance of Nahom, in a recent presentation at an ex-Mormon conference, a man who says he is “addicted to truth” made the claim that his searching had revealed that among 3-letter consonant groupings for place names, NHM was one of the most common.  So common that you could find it almost anywhere you looked, making the occurrence of Nahom/Nehem/NHM in the Book of Mormon to be “lacking in significance.” As a reminder, here is the transcript of his comments on this topic:

We have NHM in Germany, Austria, Iran, Zimbabwe, Angola, Israel, Canada, and basically everywhere you look you can find those 3 letters. I’m sure there’s a dozen companies named NHM that all around the world as well. Basically, if it was QXP, that would be more significant because those are more rare across the languages of the world. But NHM happened to be some of the most common letters. So the significance of NHM is lacking.

This was said while displaying a slide entitled “Significance of NHM” with the following list of direct hits:

  • Noham, Germany
  • Noham, Austria
  • Nohom, Iran
  • Nhime, Angola
  • Nahum, Israel
  • Anhim, Canada
  • Nhaem, Vietnam
  • Enham, United Kingdom
  • Nahme, Bulgaria
  • Nahoma, Namibia
  • Nhamuai, Mozambique
  • Nhime, Guinea-Bissau
  • Nahma, Michigan
  • Nahimha, Tanzania
  • Naham, Israel

Apart from completing missing, or completely obfuscating, the real point about Nahom being confirmed as an ancient burial place in exactly the location required for Book of Mormon plausibility, Johnson’s misdirection about whether Nahom/NHM is a novel name in its own right raises further interesting questions upon closer examination. We have already pointed out (citing Warren Aston) that Nahom/NHM is an exceedingly rare name in the Arabian Peninsula, which isrelevant to the debate. What is not relevant to the debate is whether related NHM placenames also occur on other lands. But Johnson’s intriguing tactics on this point may be relevant to understanding his approach to data when he makes other supposedly objective, data-based claims on Book of Mormon authorship.

Something about that list of NHM names bothered me as soon as I saw it. I’ve traveled to a few parts of the world and have looked at many maps and many names, and just didn’t recollect ever noticing any of these places before. Would these have been obvious clues rendering NHM-based place names fairly obvious for a 19th-century plagiarizer and conman (per Chris Johnson’s views of Joseph)? Granted, the whole premise of his argument is blatantly misguided—the key issue is that Nahom, common name or not, is rare in Arabia and is placed at exactly the right spot, reachable from Jerusalem by heading south-southeast, and within a few miles of the only place along the ancient incense trails where one can turn due east, as Nephi’s group does, and survive to reach the coast. Add to that the massive significance that Nahom, the place where Ishmael was buried, turns out to be an ancient burial place in the Arabian Peninsula and a bonus for having the NHM name attested to have been in that place in the 7th century B.C. (Lehi’s day) by ancient altars from the tribe of Nihm that were recently discovered. Add to that the amazing fact that going nearly due east from Nahom doesn’t just get one to the coast, but to a remarkable candidate or two for the place Bountiful as described in the First Nephi 16 and 17. These are stunning finds of massive significance, regardless of how often NHM names are used in other parts of the world. Whether Africa, Germany, and North America are sprinkled with NHM names or not doesn’t detract from the value of the Arabian Peninsula evidences for Book of Mormon plausibility.

But for the moment, let’s accept Johnson’s premise that the significance of finding Nahom is somehow related to how common NHM names are anywhere in the world as, perhaps, inspiration for Joseph’s plagiarism, and then explore the significance, if any, of his list. It turns out that there are some possible serious gaps in his argument about NHM being so common. I may be missing something, so let me know if I have erred in my searching, which is entirely possible. Here’s what my searching reveals about these places:

Noham (Germany and Austria): There is nothing for Noham in Wikipedia. Google finds nothing for Noham, Austria. There are hints of something for Noham, Germany.  But not much can be found until searching is done for Nöham.

Then we find this on the German Wikipedia athttp://de.wikipedia.org/wiki/Nöham_(Dietersburg):

Nöham ist ein Pfarrdorf in der Gemeinde Dietersburg und war bis zur Zusammenlegung mit Dietersburg am 1. April 1971 eine eigenständige Gemeinde. Nöham liegt an der Staatsstraße 2112 zwischen Pfarrkirchen undArnstorf und hat etwa 500 Einwohner.

This states that Nöham is a parish village with about 500 inhabitants. If it’s almost invisible to the modern world today, I don’t think it could have served as some kind of inspiration to Joseph Smith.

Nohom, Iran: Finding something on this place is much easier than it was for Noham. Something relevant shows up right away in Google:http://en.wikipedia.org/wiki/Nohom, where we read this:

Nohom (Persian: نهم‎) is a village in Sarfaryab Rural District, Sarfaryab District, Charam County, Kohgiluyeh and Boyer-Ahmad Province, Iran. At the 2006 census, its population was 186, in 39 families.

Not even big enough to be a parish village, I fear, little Nohom has a  population in 2006 of just 186 people. Any chance it was there in 1830? Known to Joseph?

Nhema, Zimbabwe: A Google search for Nhema, Zimbabwe reveals Nhema is a last name, but I see no easy-to-find evidence of a noteworthy place name. When I search for “Nhema city Zimbabwe” I find a link a questionable  claiming it is a place name: http://itouchmap.com/?c=zi&UF=10648647&UN=11361339&DG=PPL

This link has a map which points to an empty spot with no name east of Harare. Sorry, I’m not yet convinced that this is a notable place name in Zimbabwe. And even if it were, how could Joseph have known?

Nhime, Angola: No such place shows up in Wikipedia. But a Google search shows that at least some weather services recognize the name, and a site called Wikimapia has an entry that tags it with “beach, village.” Seehttp://wikimapia.org/13602991/Nhime-Angola-Provincia-de-Benguela. Google maps also shows a beach called Nhime in Angola. So this one exists. That’s progress. But significant? Knowable or useful to Joseph Smith? Unlikely. (Also seehttp://www.gazetteering.com/africa/angola/provincia-do-kwanza-sul/3346935-nhime.html.)

Nahum, Israel: The most interesting entry on Johnson’s list, in my opinion. This is promising because one could argue that Joseph might have recognized Nahom was a valid place name based on the occurrence of Nahum as a place in Israel. But as I mentioned in my initial post on the significance of Nahom, this argument also has a touch of weakness. Again, blame it on Wikipedia:

Wikipedia’s article on Sde Nahum, Israel explains that it is a modern kibbutz founded in 1937. Population around 550. Not likely an influence for the Book of Mormon. What about Nehama, Israel? Wikipedia doesn’t seem aware of it, so it must not exist, I suppose. But there is an Israeli “Comfort Girls” band called Habanot Nechama. Is that the link? Or what aboutNahma, Michigan? Another 500-person township. Founded 1881. Probably not an inspiration for Nahom.

Anhim, Canada: This is particularly puzzling. Where did Johnson come up with this one? Wikipedia hasn’t heard of it. Google Maps doesn’t seem to have it, and asks if maybe I meant Anaheim. Maybe I did. More on that later. Turning to Google search for Anhim, Canada, the only indication I can see of a possible place of that name — apart from my own previous blog post at Mormanity mentioning Johnson’s list – is a Google books result for River Palace that appears to mention Anhim, Canada. But when I go to that book, the apparent mention of Anhim, Canada is in fact, a rotated caption that says “Library and Archives, Canada”. Apparently the 90-degree rotation of small text was misread by Google. So strange. So again, we have another place on Johnson’s list that doesn’t appear to exist.

Nehama, Israel: Another potentially interesting item. I’m not sure it exists as a place name, though. Google’s top return for this term is the previously mentioned “Comfort Girls” band of Israel, Habanot Nechama. Not quite a hit for NHM. And not quite a place, but maybe a destination for modern music fans. I fear they came along too late to attract any farm boy groupies from upstate New York. A nice try, but alas, this one brings no comfort to Johnson’s argument.

Nhaem, Vietnam: Another place that puzzles me. Apart from the obvious question about whether transliterated Vietnamese place names were available for Joseph Smith to pluck as needed for his feverish and grueling work of plagiarizing a few words here, a few there, over and over to gradually string verses together, one also has to ask just where this place is and whether it is “significant”? There’s no Wikipedia page for any place named Nhaem (though a Wikipedia page for the obscure commune of Lvae in Cambodia shows that the commune includes 12 villages, one of which is named Doun Nhaem). But wait, there may be a place of this name with Vietnamese connections: Google’s top hit in my search is a Yelp entry for the Nha Em Restaurant and Bar in Vietnam – wait, my mistake, it’s a Vietnamese restaurant in San Jose, California. Ok, something physical exists for this one—an actual two-word place name—but this bar was probably not around in Joseph Smith’s day. The Cambodia listing, missed by Johnson, doesn’t exactly impress either and may not have been there in Joseph’s day. This one looks like a pretty wide miss at the moment.

Enham, United Kingdom: Now we’re talking. Folks, I’m happy to report that there is an actual place with a population and a history for this location. There’s not much information about it, but enough to show that Enham, England, known as Knight’s Enham until recently, actually exists, though the name today is not Enham but Enham Alamein. It was there in Joseph’s day. It is fair to list this one to show how common NHM is among the inhabitants of the earth, 804 of whom live in this sprouting metropolis. Yes, Enham Alamein is a small parish with a population of 804 according to a German website, CityPopulation.de. The population may have been smaller in Joseph’s day, but at least I think there were people there. The English 1841 Census shows 102 results for a search of people living in anything containing “Enham” in the place name. Rather small, in my opinion. Somehow I’m not sure that this would be the kind of thing that would rise to the attention of New York farmers. Perhaps we can add a colorful new link to the Solomon Spaulding theory to bring information about the obscure village Knight’s Enham to Joseph. But pending further creative work, it’s hard to see how this demonstrates NHM names are wildly common. Shouldn’t we be able to find some significant places likely to be known to Joseph given that we have such a common grouping of letters to work with?

Nahme, Bulgaria: Google doesn’t seem to find anything for this place.

Nahoma, Namibia: Ditto. Google recommends I search for Nujoma, Namibia instead. I’m not falling for that one.

Nhamuai, Mozambique: Google results don’t look promising, except thatITouchMap.com says there is a place of that name. But the map result that comes up looks like a blank spot in the hills without roads or obvious population. Strange.

Nhama, Angola: Wikipedia hasn’t heard of it. There are some weather sites listing it, and one place puts it on the map, but it looks like a rather uninhabited spot of jungle.

Nhime, Guinea-Bissau: Some weather sites show up in Google, but the closest thing to an indication of a real place name that I see is a page at GoMapper.comsaying “Nhime is a place with a very small population in the state/region of Oio, Guinea-Bissau which is located in the continent/region of Africa.” Yawn.

Nahma, Michigan: Finally! A real place. One significant enough that Wikipedia actually recognizes its existence. Whew, just in time. What does Wikipedia have to say about this important place, close enough to Joseph Smith that perhaps word of its prominent and common name could have come to him for inspiration in writing the Book of Mormon? Let’s see:

Nahma Township is a civil township of Delta County in the U.S. state of Michigan. The population was 499 at the 2000 census. Nahma was established in 1881 by the Bay De Noquet Lumber Company as the base for its upper Michigan lumbering operations.

Hmm. Tiny, obscure (no offense, dear Nahmians), and non-existent prior to 1881.  Do I sense a pattern here?

Nahimha, Tanzania: Wikipedia hasn’t heard of it. But something must be there because some Islamic sites list prayer times. I finally found this at Chinci.com:

 

Nahimha is a tidal creek(s) in the country of Tanzania with an average elevation of 3 feet above sea level. The location is sparsely populated with 36 people per mile2 . The nearest town larger than 50,000 inhabitants takes about 2:12 hour by local transportation.An estimated 4.14% of the children below 5 years old are underweight.

A tidal creek, eh? I can see Joseph going for that, if only he had some way of knowing. This may be a real place, but it is tiny, obscure, and probably of no value to Johnson’s argument—which was a bit unfair in the first place since the consonants here are NHMH, not NHM. When it comes to arguments drawing upon Nahimha, it’s not just the children that are underweight.

Naham, Israel: Wikipedia reveals this was founded in 1950 and today has a population a little over 450. Not a hit.

It’s not just that a few of these names can be questioned due to minor oversights in scholarship and fact checking. Every one can be regarded as “lacking significance” and most appear to be bogus. The proffered list of NHM names is utterly worthless as evidence that NHM names are “among the most common” or that Joseph Smith could easily come up with the NHM root for a place name based on Johnson’s cornucopia of NHM hits. It looks like a rare and somewhat obscure root, even beyond the borders of Arabia, and even when one is willing to stretch it our with triple value endings and vowel prefixes.

A possibly glaring oversight in Johnson’s list is the omission of Anaheim, California, which would represent the most notable city for his PPT slide and the only one with a population bigger than an obscure farm village. Perhaps Johnson realized that many listeners might see through the Mickey Mouse nature of that argument, knowing that Anaheim wasn’t founded until after Joseph Smith’s day. One peek at Wikipedia’s entry for Anaheim would expose the weakness in that argument: “The city of Anaheim was founded in 1857 by 50 German-Americans. . . .” Schade! Too late to make Nahom trivial. But wait, surely the German-sounding name must be some ancient place name from Germany, right? Wikipedia brings further trouble here:

Anaheim’s name is a blend of “Ana”, after the nearby Santa Ana River, and “heim”, a common German language place name compound originally meaning “home”.

Ach du liebe! This must be why Johnson had to say auf widersehen to that argument. But Anaheim as an illustration of the insignificance of NHM is arguably no less viable than any of the other examples Johnson offers.

Does Johnson’s list of NHM names expose the insignificance of an interesting piece of Book of Mormon evidence, and help us better understand how easily Joseph Smith could have come up with an NHM-based placed name in the Arabian Peninsula? As Hugh Nibley might have said, “Noham, that’s not history.” It’s also not geography or cartography. Frankly, I find the arguments against Nahom to be lacking in significance.

Update, Dec. 23, 2013: Kudos to Mark Butler for identifying another interesting hit that was missed by Johnson: Niihima, Japan, which, according to Wikipedia, has over 100,000 people. Finally, a notable spot! Unfortunately, Wikipedia also gives this troublesome fact: “Niihama was founded on November 3, 1937.” Too late for Joseph Smith, but not too late for anti-Mormon fun. The NHM list would really have been much better and even more entertaining if Niihima had been included, along with Anaheim.

Say, do any of you know of other NHM place names that should have been on the list?

*This entry was cross-posted from Mormonanity.

Filed Under: Book of Mormon, Evidences, Geography

Mormon FAIR-Cast 160b: Don Bradley and Dan Peterson Taking Questions

July 30, 2013 by SteveDensleyJr

https://media.blubrry.com/mormonfaircast/www.fairlatterdaysaints.org/wp-content/uploads/2013/07/Don-Bradley-and-Dan-Peterson-2.mp3

Podcast: Download (28.2MB)

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Joseph Smith Scholar Don Bradley and Dr. Dan Peterson take calls on K-Talk radio and answer a wide variety of questions in this interview that took place on July 25, 2013 on Drive Time Live with Mills Crenshaw.

This recording is posted here by permission of K-Talk Radio. The opinions expressed in this interview do not necessarily represent the views of FAIR or The Church of Jesus Christ of Latter-day Saints.

This is the second of a two-part interview.

Filed Under: Anti-Mormon critics, Apologetics, Book of Abraham, Book of Mormon, FAIR Conference, Geography, LDS History, Podcast

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