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Mormon FAIR-Cast Nominated for a People’s Choice Podcast Award!

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The Mormon-FAIR-Cast has been nominated to receive a Podcast Award in the “Religion Inspiration” category. The People’s Choice Podcast Awards, better known as the Podcast Awards, are an annual set of awards given to the best podcasts as voted on by listeners. This year, 1,441,712 listeners nominated 2,698 shows. Ten shows were chosen as nominees in each of 22 different categories.

Nominations were open for 15 days in September. Podcasts that received votes were reviewed by a 22 member committee that took a variety of factors into account. The total number of votes a podcast received accounted for only 40% of the grading, with the quality of the website’s design (15%), quality of sound (15%), quality of deliverance and show format (10%), and relevance of content (20%) also being considered.

Voting for the awards will begin on October 12th and will end on October 27th at 11:59pm HST. While a single person could only cast one nominating vote, during final voting, each person (verified by IP address) may vote once each day during the 15 days that voting is open. In other words, a single person can cast 15 votes.

Please support the Mormon FAIR-Cast by casting your vote at podcastawards.com each day that voting is open. Spread the word by telling your friends. Post a link with instructions on Facebook, Twitter and Google Plus. Remind your friends to vote each day. And thank you for your continued support of the Mormon FAIR-Cast!

Best of FAIR 11: “Believest thou…?”: Faith, Cognitive Dissonance, and the Psychology of Religious Experience

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In this episode of Best of FAIR, Wendy Ulrich, Ph.D., observes: “In my experience, neither critics nor apologists for the Church do much to convince me whether or not to believe. Debates, analysis, and scientific evidence may alternately undermine or support my beliefs, but belief itself is a choice I wrestle God for, somewhere in a dark swampland of my inner landscape, where not only God’s credibility but my own are at stake.

….

“I have noticed that many of the people I have known who have left the Church did not do so because they believed too little, but because they believed too much. In their excessive idealism, they have held Church leaders or God to expectations which were inevitably disappointed, and they have felt betrayed. They have not believed God when He told them that ours is a lonely, dreary world where we will surely die, and they have chosen instead to believe another version of reality, one which claims that they can be protected from being molested, disappointed, or made afraid. They have been angry at God or other Church leaders for not keeping promises which God has not, in fact, made. I note with interest that of all the names for the Savior in holy writ, He is never called the Preventer. Agency is the plan, and this means that all of us, including Church leaders, learn by our mistakes and are subject to misinformation, blindness, hubris, and error. The old joke is too often true: In the Catholic church everyone says the pope is infallible but nobody believes it; and in the Mormon church everybody says the prophet is fallible but nobody believes it.

“When Christ asks the question of His remaining disciples, ‘will ye also go away?’ it seems to be in recognition that they may be feeling betrayed or disillusioned by His words and requirements, as others were. Their response is not brimming with irrational enthusiasm. They seem to say, somewhat wistfully, as if recognizing that perhaps leaving would be an easier choice, ‘to whom, Lord, shall we go? Thou hast the words of eternal life.’ We do not leave because we are blind to the challenges or brainwashed into commitment, but because we will have more cognitive dissonance, more to explain to ourselves, if we leave. We have found here things that we hold dear, that support and enrich our lives. We, like the reluctant disciples of old, have found here words of eternal life, which is to say that we have found knowledge of God and Jesus Christ, whom He has sent. These relationships, these pearls of great price, are worth the sacrifices and the disappointments and the askance looks of our friends who wonder what we could be thinking.”

Wendy Ulrich, Ph.D., was a psychologist in Ann Arbor, Michigan for 20 years before moving to Montreal, Quebec for a three-year mission. She has served as president of the Association of Mormon Counselors and Psychotherapists, has authored numerous professional articles in both psychology and business, and has done consulting and training for such corporations as Marriott, Johnson & Johnson, University of Michigan, General Electric, and United Way. Dr. Ulrich is founder of Sixteen Stones Center for Growth in Alpine, Utah, providing seminar-retreats for LDS members seeking personal and spiritual growth and development. She and her husband have three children.

Dr. Ulrich is the author of the book Weakness is Not a Sin. The full text of Dr. Ulrich’s talk can be found at Fairlds.org.

FAIR Issues 23: “Reformed Egyptian” an evidence for Book of Mormon

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Did Joseph Smith make up the idea of “reformed Egyptian?” Would devout Israelites have written in the language of pagans such as the Egyptians? Do modern archeological discoveries provide parallels for such a concept? If the Nephites spoke Hebrew, why is there no evidence for the Hebrew Language in Ancient America?

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FAIR Bookstore.

Tell your friends about the Mormon FAIR-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon FAIR-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

Best of FAIR 10: On Being An Apologist: Imperatives, Predicaments, Perils, and Blessings.

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Robert White discusses his experience as a church leader and as an apologist. He explains why apologetics is important and cautions against some pitfalls of apologetics. As C.S. Lewis said, “nothing is more dangerous to one’s own faith than the work of an apologist. Because no doctrine of that Faith seems to me so spectral, so unreal as one that I have just successfully defended. . . . That is why we apologists take our lives in our hands and can be saved only by falling back continually from the web of our own arguments … from Christian apologetics [in]to Christ himself.  That is also why we need one another’s continual help — oremus pro invincem (let us pray for one another).”

He shares his thoughts on the idea of inoculating the saints against anti-Mormon arguments. In providing an inoculation, can we be sure we know what disease, or argument, each individual will be exposed to? Is it possible that we may do more harm than good in administering the wrong inoculation? He contrasted inoculations with transfusions. The Gospel Principles manual is designed “not [to] inoculate but transfuse into the lives of the Latter-day Saints the fundamental faith in the fundamental gospel restored through the Prophet.” If people know the Church is true, then they will be strengthened against the attacks of anti-Mormon arguments when encountered.

The full text of this address can be found here.

Robert B. White, Q.C., served a mission in Eastern Canada after which he returned to Edmonton and received degrees in finance (with distinction) and law (with distinction and the Silver Medal) at the University of Alberta. He is a senior partner and litigation practice group leader in a large, multi-national law firm with offices across Canada and in Japan. Robert works exclusively in trials and appeals and loves the law. He is listed in each of the three published, peer reviewed “Best Lawyers in Canada” lists. He was hired as an adjunct professor in law while in my third year of law school, and while practicing he taught for 18 years. He has written four law books, all published by Canada Law Book, with a second edition of one under way. Robert has served in many Church positions, including bishop, stake president, and area seventy. He is married to Lonni. They have six children and twenty grandchildren.

FAIR Questions 2: Recognizing the Voice of the Spirit

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FAIR Questions features a question that was submitted to FAIR volunteers through the FAIR website at fairlds.org. The answer in each episode is compiled from the various responses provided by the volunteers.

And now for the question:

How do I find a way to not only discern the Spirit from emotion, but how can I become convinced that the Spirit is actually real? How can I come to know that spiritual experience is not just a product of chemical processes in the brain? I mean, I’ve prayed about the truth of the Book of Mormon and the gospel and I have gotten answers to my prayers, but how can I come to know whether or not this is from God, and not just either a part of my subconscious or a delusion.

And now for the answer:

John taught us that there are a variety of influences, or “spirits,” that can be mistaken for revelation. He taught us that we should put these various influences to the test to see if they are of God. (1 John 4:1.) Similarly, Paul taught us to “Prove all things.” (1 Thess. 5:21.) Christ Himself warned, “Beware of false prophets, which come to you in sheep’s clothing, but inwardly they are ravening wolves.” (Matt. 7:15.)

In order to put the various voices we hear to the test, it is first important to learn how the Spirit communicates with us. The Spirit can manifest itself in a number of ways. In the account of the two disciples who met the resurrected Savior on the way to Emmaus, one of the believers said, “Did not our heart burn within us?” (Luke 24:32.) We are all familiar with the counsel given to Oliver Cowdery as he attempted to translate the Book of Mormon. He was told that, after he studied it out in his mind, and prayed about it, he would experience a “burning in the bosom” if he was right, but a stupor of thought if not. (D&C 9:7–9.)

On another occasion, Oliver was told that, if he needed further confirmation regarding the truth of the work in which he was engaged, he needed to simply remember the peace he experienced in his mind that came to him when he had earlier prayed about it. (D&C 6:23.)

Christ called the Holy Ghost “the Comforter.” (John 14:26.) Paul also taught that the Spirit brings peace. It can also fill one with love, joy, patience, gentleness, goodness, faith, meekness and temperance. (Gal. 5:22-23.) The Spirit may sometimes give us a sense of constraint so that we will feel that we should do something, or not do something that is contrary to our natural inclinations. (See, e.g., 1 Ne. 4:10; Alma 14:11.)

The spiritual experience of the Nephites following King Benjamin’s famous speech teaches us how the spirit actually softens our heart, makes us willing to covenant with God, and diminishes our disposition to do evil. (See Mosiah 5:1-5.) This is a wonderful yardstick to use. If you feel no desire to do evil, but to do good continually, and your heart is softened so that you are willing to make covenants with God, then you can rest assured that it is the Spirit that is working upon you.

While the Spirit often communicates in the language of emotion, people have reported hearing an audible voice, or at least words that pop into their minds. Enos reported that while he was “struggling in the spirit, . . . the voice of the Lord came into [his] mind.” (Enos 1:10.) The Spirit has been described as a “still small voice.” (1 Kings 19:11-12.) As it speaks to our minds, as well as our hearts, it may bring things to our remembrance. (John 14:26.) Joseph Smith, before receiving revelation on baptism for the dead, reported that the subject seemed “to occupy [his] mind, and press itself upon [his] feelings the strongest.” (D&C 128:1.) The Lord told Oliver Cowdery, “I will tell you in your mind and in your heart, by the Holy Ghost, which shall come upon you and which shall dwell in your heart.” (D&C 8:2.) Alma taught that as the Spirit helps a person to recognize the truth of God’s word, that person will notice that God’s word “beginneth to enlarge [his] soul; yea, it beginneth to enlighten [his] understanding, yea, it beginneth to be delicious to [him].” (Alma 32:28.) Joseph Smith explained that “A person may profit by noticing the first intimation of the spirit of revelation; for instance, when you feel pure intelligence flowing into you, it may give you sudden strokes of ideas, so that by noticing it, you may find it fulfilled the same day or soon.” (TPJS, p. 151.) As the Lord promised, “I will impart unto you of my Spirit, which shall enlighten your mind, which shall fill your soul with joy.” (D&C 11:13. See also D&C 6:15.)

So, how are we to know if those feelings, thoughts or words are from God? John taught us that “Every spirit that confesseth that Jesus Christ is come in the flesh is of God: And every spirit that confesseth not that Jesus Christ is come in the flesh is not of God.” (1 John 4:2-3.) After warning us of false prophets, Christ gave us the way in which they may be tested: “Ye shall know them by their fruits.” (Matt. 7:16. Compare Alma 32:27-43.)

In answer to the question, “How do we recognize the promptings of the Spirit?” President Hinckley read in Moroni chapter 7, and then said: “That’s the test, when all is said and done. Does it persuade one to do good, to rise, to stand tall, to do the right thing, to be kind, to be generous? Then it is of the Spirit of God. . . .

“If it invites to do good, it is of God. If it inviteth to do evil, it is of the devil. . . . And if you are doing the right thing and if you are living the right way, you will know in your heart what the Spirit is saying to you.

“You recognize the promptings of the Spirit by the fruits of the Spirit—that which enlighteneth, that which buildeth up, that which is positive and affirmative and uplifting and leads us to better thoughts and better words and better deeds is of the Spirit of God” (Teachings of Gordon B. Hinckley, 260–61, referencing Moroni 7:13, 16-17.) Similarly, Hyrum Smith was taught that the Spirit leads us to “do good—yea, to do justly, to walk humbly, to judge righteously.” (D&C 11:12.)

It is important to note that it will be difficult to recognize the voice of the spirit if our actions are not conducive to spirituality. The Savior taught, “If any man will do his will, he will know of the doctrine, whether it be of God, or whether I speak of myself.” (John 7:17.) The Spirit often accompanies activities such as prayer, scripture study, fasting, the performing of ordinances, worship through song, instruction, meditation, and temple attendance, expressions of love and service. It is more difficult for the Spirit to communicate with one who is engaged in activities of lust, anger, or greed, or even simple noise and confusion.

Furthermore, God’s house is a house of order. (D&C 132:8.) God will not inspire His leaders to give certain instructions, and then inspire His children to disobey those instructions. Therefore, one of the ways to verify the voice of the Lord is to test the inspiration one received for consistency with the words God has already spoken through his leaders in the scriptures, at General Conference, or in a private meeting with a bishop.

We can also know that a prompting is not of God when we feel to direct the affairs of another person over whom we have no authority. As Elder Dallin H. Oaks has taught, “only the President of the Church receives revelation to guide the entire Church. Only the stake president receives revelation for the special guidance of the stake. The person who receives revelation for the ward is the bishop. … When one person purports to receive revelation for another person outside his or her own area of responsibility … you can be sure that such revelations are not from the Lord” (“Revelation,” New Era, Sept. 1982, 46).

Of course, God has His own timeline, and His ways are not our ways. (Isaiah 55:8.) We cannot force the hand of God either in immediately providing revelation or in sending us revelation that simply conforms to our own preconceived notions or desires. We should be careful in following feelings that simply confirm our own biases. In contrast, if we are feeling prompted to do something that challenges us to grow, and something we may not have otherwise chosen for ourselves, this may be an indication of authenticity. In short, a humble and submissive soul is more susceptible to the whisperings of the Spirit. We should follow the example of Christ who asked that he might be spared from drinking from the cup of the atonement, but afterward said “Nevertheless not as I will, but as thou wilt” (Matt. 26:39)

Could it all just be brain chemicals? We should be careful not to confuse the effects of the Spirit with the Spirit itself. As the Spirit brings peace, joy, motivation to do good, etc., these will be experienced in the brain like any other thought or emotion. However, just as an event that brings us joy is not joy itself, the fact that the Spirit can bring us joy does not mean that the Spirit is a mere emotional effect or process of the brain. It takes more effort to believe in the Spirit than in something we can sense with touch or sight, but that does not make the Spirit less real. While we cannot see gravity, we can observe its effects. Similarly, we can seek true revelations and observe their effects.

Like any other talent, discerning the voice of the Spirit takes practice. It also involves a process of trial and error. One member of FAIR reported that he went through a couple months in his teenage years where he thought he was receiving all kinds of revelations on all kinds of topics. As time went on, and many of the impressions turned out to be false, he learned valuable lessons on how to tell the difference between the Spirit, and other influences. As he has gained experience, he says that he has more confidence in sorting out his feelings.

Learning what the Spirit is and how to respond is one of life’s most important lessons. As you follow the impressions you have, don’t be discouraged when you find that they are not from God. Just learn from your experience. As you act on true revelation from God, you will come to better recognize the voice of the Spirit. As you follow the Spirit, its voice will become clearer and revelation will become more frequent.

If there is an issue that you have been wondering about, you can often find the latest answers at the FAIR wiki, found at fairmormon.org. If you can’t find your answer there, feel free to pose your question to the FAIR apologists by visiting the FAIR contact page. Occasionally, such a question will be featured on FAIR Questions. Before questions are used for this podcast, permission is obtained from the questioner.

Questions or comments about this episode can be sent to [email protected], or join the conversation at fairblog.org.

Tell your friends about us and help increase the popularity of this podcast by subscribing in iTunes and by writing a review.

Music for this episode was provided courtesy of Lawrence Green.

The opinions expressed in this podcast are not necessarily the views of the Church of Jesus Christ of Latter-day Saints, or of FAIR.

FAIR Issues 22: Analyzing the best historical Book of Mormon evidence

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Michael Ash begins a series of episodes that examine the best historical evidence relating to the Book of Mormon. In this first episode, he concludes that Joseph Smith did, in fact, have actual plates.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FAIR Bookstore.

Tell your friends about the Mormon FAIR-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon FAIR-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

FAIR Issues 21: Book of Mormon in ancient setting, not 19th century work

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Mike Ash discusses the importance of understanding use of language and ancient context when analyzing the Book of Mormon. He writes: “If we try to understand the Book of Mormon as a real ancient document, written by real ancient people who lived and thought just like other ancient people and interacted with their environment, and recorded their doings in ways that are similar to other ancient people, then the arguments of the critics lose any power they might have had.”

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FAIR Bookstore.

Tell your friends about the Mormon FAIR-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon FAIR-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

FAIR-Cast 42: From Panthers to Priesthood

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Marvin Perkins interviews Ed and Wanda Willis who discuss their past involvement with the Black Panthers and the way in which they both joined the Church of Jesus Christ of Latter-day Saints. They are joined by Bishop Fred Bethel from the African American outreach program.

Two of the DVD’s referenced in the interview are available at the FAIR Bookstore, Nobody Knows: The Untold Story of Black Mormons and Blacks in the Scriptures.

This interview has been provided courtesy of Marvin Perkins and Blacks in the Scriptures.

The opinions expressed in this podcast are not necessarily the views of the Church of Jesus Christ of Latter-day Saints, or of FAIR.

 

FAIR Questions 1: Truth in other religions

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FAIR Questions features a question that was submitted to FAIR volunteers through the FAIR website at fairlds.org. The answer in each episode is compiled from the various responses provided by the volunteers.

And now for the question:

I am a life-long member of the Church currently preparing to serve my mission. I have studied other religions, mostly those that originate in India, and as I have read many of their texts and learned about their beliefs, I felt what I think was the Spirit telling me that what they were saying was true. Now it wasn’t on everything, it was more on a line by line basis. Like when I was reading the Bahagavad Gita, there would be passages that I found spiritually uplifting. The Church states that we are God’s Church and that only we have the proper authority to fulfill His mission. So how do I rectify this? On one side I have my testimony of the restored gospel, but then I read other material and I feel many of the same things. Now I’m not saying that I have a testimony of reincarnation or something, just that a lot of what I see in other faiths is good and pure. And I guess kind of a sub question, what am I to think of people of other faiths talking about their spiritual experiences?

And now for the answer:

We accept truth where ever it is found. Others having truth is not a problem as we make no claim to be the sole repository or source of truth. What we do claim is that only in the Church of Jesus Christ of Latter-day Saints can you find priesthood keys through which you can properly covenant with Heavenly Father so as to affect your return to His presence as a joint heir with Christ. We also claim to have that portion of light and knowledge necessary to affect the same, but this is NOT an exclusionary claim. So, do not be surprised to feel spiritual confirmations of truth from sources outside the Church, such as the Bhagavad Gita, as such confirmations in no way diminish the power of the priesthood keys you can only find here. There is nothing that says that God cannot speak to and influence peoples of all cultures. Nephi knew this. In 2 Nephi 29:12, he quotes the Lord in saying:

“For behold, I shall speak unto the Jews and they shall write it; and I shall also speak unto the Nephites and they shall write it; and I shall also speak unto the other tribes of the house of Israel, which I have led away, and they shall write it; and I shall also speak unto all nations of the earth and they shall write it.”

On February 15, 1978, the First Presidency released a statement titled “God’s Love for All Mankind” that says “The great religious leaders of the world such as Mohammed, Confucius, and the Reformers, as well as philosophers including Socrates, Plato, and others, received a portion of God’s light. Moral truths were given to them by God to enlighten whole nations and to bring a higher level of understanding to individuals.”

There is also an excellent article in the August 2000 Ensign that could give you insight on truth from other faiths, that is entitled, A Latter-day Saint Perspective on Muhammad.

God wants us all to have a rich existence. In order to accomplish His purposes he gives each of us gifts and it makes it so, in certain important senses, we need one another in order to be complete. He has given pieces of truth to every nation, kindred, tongue, and people, and He has given to this people the keys of the priesthood and the responsibility to serve and bless the whole earth. But that is something that should fill us with humility rather than cause us to think that because we have been given such a weighty gift and responsibility we have no need of our brothers and sisters of other faiths and their insight and inspiration.

In short, God does not reveal his word to just a small minority. Remember what President Hinckley said a few years ago: “We, in effect, simply say to others, ‘Bring all the good that you have and let us see if we can add to it’” (“The BYU Experience,” BYU devotional address, 4 Nov. 1997). That would be your task as a missionary. Not to denigrate other people’s beliefs and cultures, but to add to the good that they already have.

Good luck on your mission preparation, and let us know if you have any other questions.

If there is an issue that you have been wondering about, you can often find the latest answers at the FAIR wiki, found at fairmormon.org. If you can’t find your answer there, feel free to pose your question to the FAIR apologists by visiting the FAIR contact page. Occasionally, such a question will be featured on FAIR Questions. Before questions are used for this podcast, permission is obtained from the questioner.

Questions or comments about this episode can be sent to [email protected], or join the conversation at fairblog.org.

Tell your friends about us and help increase the popularity of this podcast by subscribing in iTunes and by writing a review.

Music for this episode was provided courtesy of Lawrence Green.

The opinions expressed in this podcast are not necessarily the views of the Church of Jesus Christ of Latter-day Saints, or of FAIR.

Best of FAIR 10: Mormon Defense League Announcement

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Scott Gordon and John Lynch report from the 2011 FAIR Conference on the announcement of the Mormon Defense League, its purpose, and the way in which it has been received. Scott also reviews the various websites associated with FAIR.