The Two Trees
by V.H. Cassler
(This is from a presentation given at the 2010 FAIR Conference)
The Restored Gospel teaches me that the term “God” means an exalted woman and an exalted man married in the new and everlasting covenant (and we also get that from D&C 132). We are taught that there is no God without men and women loving each other as equals. Heavenly Father is not an old bachelor. In fact, the one who’s an old bachelor is Satan. This is revolutionary.
Second, the Restored Gospel teaches me that you will have your male or female body forever. It is not a curse, but a great gift and a blessing that you had to prove yourself worthy to have. Women in the audience, your breasts, your womb, your ovaries, are not cursings, sisters, they are blessings. And the Restored Gospel also teaches me that I will be married forever, and that I will have children forever, and that that life of being a woman married to my sweetheart and having children forever is the life that will bring me the fullest joy. [Read more…] about Come, Follow Me Week 3 – Genesis 3–4; Moses 4–5
Ben Spackman is a PhD candidate in American Religious History at Claremont. His dissertation examines the intellectual roots of LDS creationism and evolution in the 20th century. Prior to his work at Claremont, he received a master’s degree and did PhD work in Old Testament languages and literature at the University of Chicago. He is a guest editor of a special edition of BYU Studies dedicated to biological evolution and LDS faith, and writes at 
Daniel C. Peterson (PhD, UCLA) is a professor of Islamic studies and Arabic at Brigham Young University and founder of the university’s Middle Eastern Texts Initiative. He has published and spoken extensively on both Islamic and Mormon subjects. Formerly chairman of the board of the Foundation for Ancient Research and Mormon Studies (FARMS) and an officer, editor, and author for its successor organization, the Neal A. Maxwell Institute for Religious Scholarship, his professional work as an Arabist focuses on the Qur’an and on Islamic philosophical theology. He is the author, among other things, of a biography entitled 
Rebekah Clark is co-author of the book Thinking Women: A Timeline of Suffrage in Utah and works as a historian for Better Days, a nonprofit public history organization dedicated to expanding education about Utah women’s history. She holds a law degree from the J. Reuben Clark Law School at Brigham Young University, studied as a visiting student at Harvard Law School, and practiced law in Boston for four years. She graduated with a degree in American History and Literature from Harvard University, where her honors thesis focused on Utah women’s activism in the national suffrage movement. She has worked at the LDS Church History Department and taught as an online adjunct faculty member at BYU-Idaho. Her work has appeared in journals such as the Utah State Historical Quarterly, the Journal of Mormon History, BYU Studies, Pioneer Magazine, and BYU Law Review and in podcasts by the National Conference of State Legislatures, the Church News, What’s Her Name, Zion Art Society, and the Maxwell Institute for Religious Scholarship. In addition to her work with Better Days, she currently serves on the board of the Mormon Women’s History Initiative Team. Rebekah lives in Highland with her husband Andrew and their five children.
Stephen O. Smoot is a doctoral student in the department of Semitic and Egyptian Languages and Literature at the Catholic University of America. He previously earned a master’s degree from the University of Toronto in Near and Middle Eastern Civilizations, with a concentration in Egyptology, and Bachelor’s degrees from Brigham Young University in Ancient Near Eastern Studies, with a concentration in Hebrew Bible, and German Studies. His areas of academic study and research include the Hebrew Bible, ancient Egypt, and Latter-day Saint scripture and history. From 2015 to 2020 Stephen was a research associate with Book of Mormon Central and is currently a research associate with the B. H. Roberts Foundation. Stephen served as a missionary for The Church of Jesus Christ of Latter-day Saints in northern New England (the New Hampshire Manchester Mission), which included six months at the Joseph Smith Birthplace Memorial in Sharon, Vermont.
