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Three Conference Presentations Now Available to Help Parents, Leaders, and Other Teachers of Children and Youth

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by Cassandra Hedelius

Late last year, I started brainstorming suggestions for who we could invite to present at the 2021 FAIR conference. We usually look for presenters to counter criticisms of the church on issues like polygamy, Book of Mormon translation, and race. But in addition to these, I wanted this conference to provide more immediately vital resources for parents, building on John Gee’s excellent presentation in 2020. Children are bombarded with not only explicit arguments, but very subtle messages that shape their imaginations and moral judgment in ways that make it very difficult to accept divine authority and parental guidance. I’m the mother of three young children, and my dearest hope is to succeed at building their faith in the Lord, His church, and the prophets and other leaders He calls. I was determined to find speakers that would significantly help me and other parents like me. 

Around that time, I started reading a new book by Carl Trueman: The Rise and Triumph of the Modern Self: Cultural Amnesia, Expressive Individualism, and the Road to Sexual Revolution. I was instantly captivated by Trueman’s skill at naming and explaining cultural forces that I had dimly intuited but never fully grasped. His bracing exposition gave me the consciousness and competence I need to shape my childrens’ worldviews instead of allowing them to be shaped by the world’s philosophies. [Read more…] about Three Conference Presentations Now Available to Help Parents, Leaders, and Other Teachers of Children and Youth

A Look at the Church’s Change of Policy on Same-Sex Couples and their Children

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Members of the Church and interested outsiders have noted that the First Presidency of the Church of Jesus Christ recently announced a change of its policy regarding same-sex behavior and the blessing or baptism by custodial parents in same-sex relationships.[1]

Such changes in policy are not unexpected. As President Boyd K. Packer taught:

Procedures, programs, the administrative policies, even some patterns of organization are subject to change. The First Presidency are quite free, indeed quite obliged, to alter them from time to time. But the principles, the doctrines, never change. If we overemphasize programs and procedures that can change, and will change, and must change, and do not understand the fundamental principles of the gospel, which never change, we can be misled.[2]

Many sincere members of the Church struggled with the previous policy. For them and many others, we should understand this change as removing a heavy burden, for which we can rejoice.[3]

Some are asking about the First Presidency “flip-flopping.” Tied with this concern is the fact that President Russell M. Nelson (then President of the Quorum of the Twelve) said of the earlier policy: [Read more…] about A Look at the Church’s Change of Policy on Same-Sex Couples and their Children

FairMormon Conference Podcast #25 – Jeff Robinson, “Thinking Differently About Same-Sex Attraction”

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Podcast: Download (47.4MB)

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This podcast series features past FairMormon Conference presentations. This episode is a presentation from our 2018 conference. (If you would like to watch the video of this and the other presentations from the 2018 conference, you can still purchase video streaming.)

Jeff Robinson, Thinking Differently About Same-Sex Attraction

Transcript available here.

Dr. Robinson received his Ph.D. in Marriage and Family Therapy from Brigham Young University. His doctoral dissertation was a qualitative study in of married Latter-Day Saint men with histories of homosexual activity. For the last 25 years he has worked in private practice specializing in assisting individuals experiencing a conflict between their experience of same-sex attraction and their religious beliefs and/or personal values. He has given numerous presentations on the issue of same-sex attraction and has conducted training for therapists and a variety of settings. He and his wife Wendy are the parents of eight children and the grandparents of eight.

Audio Copyright © 2018 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

Jim Bennett: Standing My Ground

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[Jim Bennett is the author of “A Faithful Reply to the CES Letter from a Former CES Employee“]

So it’s been a few days since Bill Reel published our twelve hours of recorded conversations we had for his Mormon Discussions podcast. And since then, I’ve been wading through the comments and finding that the consensus seems to be that in our Historic Podcast Battle for Church Trueness, Bill won handily, and I, and the Church, lost.

That assessment comes from the regular audience for Bill Reel’s podcast, which I’d be willing to bet includes far more disaffected or former church members than it does active Latter-day Saints. I expected their reaction to what I said to be interpreted through a far more skeptical lens than my own, and it doesn’t surprise me to see them giving the victory to “their guy” instead of me. Even so, I don’t think their interpretation is a fair or objective assessment of the discussion that took place.

I did not know Bill Reel prior to these podcasts, but a mutual friend thought it would be fun to see the two of us go “toe to toe” about the response I’d written to the CES Letter. My reply, perhaps naively, was that I was happy to speak to anyone about it, but I wasn’t interested in a debate so much as a discussion. Bill agreed to that, and we had the first of six early-morning recording sessions a few weeks ago. I thought the exchanges were respectful; I thought Bill gave me ample opportunity to represent my position, and I was overall pleased with the conversation as a whole.

Then they were published, and comments like the following started rolling in:

[Read more…] about Jim Bennett: Standing My Ground

FairMormon Conference Podcast #12 – Scott Petersen, “Jesus Christ, the Same Yesterday, Today, and Forever: A Restoration of Primitive Christianity”

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Podcast: Download (83.2MB)

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This podcast series features past FairMormon Conference presentations. This episode is a presentation from 2017. If you would like to watch the presentations from the conference we had earlier this month, you can still purchase video streaming.

Scott Petersen, Jesus Christ, the Same Yesterday, Today, and Forever: A Restoration of Primitive Christianity

Transcript available here.

Scott is the Executive Director of the Rollins Center for Entrepreneurship & Technology at BYU. Under his leadership the program has been ranked in the top five of all collegiate entrepreneurship programs for each of the past seven years, ranking #2 in 2016. He is also the Founder and Chairman of Omadi, Inc., a venture backed SaaS mobile CRM platform for workforce management, serving the towing/transportation markets. Scott is a long time entrepreneur having co-founded or partnered in building seven companies (harvesting four), including several current ventures. Additionally, he serves on several business and private foundation boards. In 2005, Scott published a significant work, titled Where Have All The Prophets Gone?, a historical, theological book on early Christianity using the Bible, the Pseudepigrapha, the Apocrypha, the Dead Seas Scrolls, the Nag Hammadi Library, and all of the extant early Christian writings. In 2014 Scott published his second book, Do the Mormons Have a Leg to Stand On?: a Critical Look at LDS Doctrines in the Light of the Bible and the Teachings of the Early Christian Church. Scott and his wife Marilyn are the parents of 5 married children and they have 15 grandchildren. Scott serves as Stake President of the Provo Utah YSA 4th Stake.

Audio and Video Copyright © 2017 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.

10 Questions with Dennis B. Horne

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Cross-posted from From the Desk of Kurt Manwaring

I recently had the privilege to interview Dennis B. Horne.

Horne is the author of many books, including Bruce R. McConkie: Highlights from his Life and Teachings, Latter Leaves in the Life of Lorenzo Snow, I Know He Lives: How 13 Special Witnesses Came to Know Christ, and Determining Doctrine. A Reference Guide For Evaluating Doctrinal Truth.

Dennis B. Horne, Photo provided by Dennis Horne.

Kurt Manwaring: Welcome! Before we begin, could you tell us a little bit about yourself and how you first got interested in writing about religious topics?

I am an independent researcher and author. I grew up in Bountiful, Utah, and served a mission to Independence Missouri. I obtained my bachelors from Weber State University in Communications with an emphasis in broadcasting. I spent some ten years, off and on, working for two local Salt Lake City television stations before I went to work for the LDS Church twenty years ago. I have two wonderful wives (one of them deceased and on the other side of the veil for the last twelve years) and three daughters.

The spark of interest I felt for church history and doctrine when I attended Seminary grew into a roaring fire while I served a mission. That is where I first heard the other missionaries speak so respectfully and reverently of Elder Bruce R. McConkie’s teachings and testimony. He had passed away just a few weeks before I graduated from high school, and I had not had the sense to pay attention to his final famous (April 1985) General Conference address at the time he delivered it. Following my mission, and on the side while pursuing my degree, I voraciously consumed Elder McConkie’s writings and those of the other great doctrinal thinkers and authorities of the Church. I even became a small-time collector of Mormon books when I could afford it. I began assembling my own files, filled with talks and articles related to church history and doctrine. These books and files became my main interest outside of gaining my secular education. Fortunately, I came under the influence of two knowledgeable and wise CES men, who gave me invaluable counsel in how to approach my gospel and historical studies: what to feast on; what to be wary of and why; what to study for proper perspective, and where to find the purest and sweetest doctrine.

These formative years in my twenties helped me avoid a serious crisis of faith, such as what has become something of a fad today. During the decade of the 1990s I felt, rightly or wrongly, that I might become knowledgeable enough to begin considering the possibility of doing some writing. I loved good Mormon books and soon developed the desire to contribute to the field myself. How little I knew how difficult that would be.

Kurt Manwaring: What do you do for work and what is your writing schedule like? [Read more…] about 10 Questions with Dennis B. Horne

LGBT Youth Suicides: What Needs to Change

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This is a guest post from Debra Oaks Coe, who is a member of the Executive Committee of the Utah Commission for LGBT Suicide Awareness and Prevention and Lead of the Anti-Discrimination Committee for Mormon Women for Ethical Government.

“What is changing – and what needs to change – is to help Church members respond sensitively and thoughtfully where they encounter same-sex attraction in their own families, among other Church members, or elsewhere”. [1] Elder Dallin H. Oaks

The unprecedented rise in Utah’s youth suicide rate over the past decade has developed into an uncertain political issue as its underlying causes have been debated. Some have questioned what possible influence the Church has had, particularly in regards to suicides among individuals who are LGBT. While a no conclusive or singular cause has yet been identified, the Church has long and repeatedly urged Latter-day Saints to be more mindful, considerate, and inclusive as part of needed change.

Citing misunderstanding—including among Church members—of the Church’s positions on various issues related to same-sex attraction, Elder Oaks authored an Ensign article on the topic in 1995. In it, he quoted a letter he had received expressing serious concern that too often we talk about gay and lesbian members with “a real lack of the pure love of Christ” which “creates more depression and a tremendous amount of guilt, shame, and lack of self-worth.” The author asks for more sensitivity saying this “would surely help avoid suicides and schisms that are caused within families.” [2]

Elder Oaks then admonished Latter-day Saints regarding these concerns:

“These communications surely show the need for improvement in our communication… Each member of Christ’s church has a clear-cut doctrinal responsibility to show forth love and to extend help and understanding…  All should understand that persons (and their family members) struggling with the burden of same-sex attraction are in special need of the love and encouragement that is a clear responsibility of Church members, who have signified by covenant their willingness “to bear one another’s burdens” (Mosiah 18:8) ‘and so fulfil the law of Christ’ (Gal. 6:2).” [3]

Over the next several years, the Church and its leaders made many statements affirming that their stand on traditional marriage should never, ever be used to justify unkindness or persecution toward the LGBT community or individuals. After confirmed reports from different parts of the US of violent acts along with suicides related to individuals being gay, the church issued a very clear statement in October 2010.

“We join our voice with others in unreserved condemnation of acts of cruelty or attempts to belittle or mock any group or individual that is different – whether those differences arise from race, religion, mental challenges, social status, sexual orientation or for any other reason. Such actions simply have no place in our society.

…Our parents, young adults, teens and children should… of all people, be especially sensitive to the vulnerable in society and be willing to speak out against bullying or intimidation whenever it occurs, including unkindness toward those who are attracted to others of the same sex. This is particularly so in our Latter-day Saint congregations. Each Latter-day Saint family and individual should carefully consider whether their attitudes and actions toward others properly reflect Jesus Christ’s second great commandment, to “Love One Another.” [4]

The Church began an extended effort to better understand the challenges members who are gay face, as well as the challenges their families face. It explored how to help members respond better.

In April 2012 General Conference, Elder Oaks delivered a talk titled “Protect the Children” In it, he encouraged members to be more mindful of how their words might adversely impact young people. He specifically mentioned those with same-sex attraction as being particularly vulnerable and their need of loving understanding.

Making a child or youth feel worthless, unloved, or unwanted can inflict serious and long-lasting injury on his or her emotional well-being and development. Young people struggling with any exceptional condition, including same-gender attraction, are particularly vulnerable and need loving understanding—not bullying or ostracism. With the help of the Lord, we can repent and change and be more loving and helpful to children – our own and those around us.[5]

In December of 2012, the Church published mormonsandgays.org. The new official Church website included interviews with three apostles, including Elder Oaks, Elder Christofferson, and Elder Cook. It encouraged understanding and prominently called for us to “love one another.” This website gave the quote from Elder Oaks, expressing the need for Church members to respond more sensitively and thoughtfully. It encouraged humility and stated that “Latter-day Saints recognize the enormous complexity of the matter. We simply don’t have all the answers.” [6]

On this website, Elder Cook reminded us that as a Church nobody should be more loving and compassionate.

. . .as a Church nobody should be more loving and compassionate. No family who has anybody who has a same-gender issue should exclude them from the family circle. They need to be part of the family circle. . . . We have a plan of salvation. And having children come into our lives is part of Heavenly Father’s plan. But let us be at the forefront in terms of expressing love, compassion, and outreach to those and let’s not have families exclude or be disrespectful of those who choose a different lifestyle as a result of their feelings about their own gender. . . . I feel very strongly about this… It’s a very important principle. [7]

The need for us to love and lift all of God’s children was emphasized by Elder Neil L. Anderson in April 2014 General Conference.

Of special concern to us should be those who struggle with same-sex attraction. It is a whirlwind of enormous velocity. . . . everyone, independent of his or her decisions and beliefs, deserves our kindness and consideration. The Savior taught us to love not only our friends but also those who disagree with us—and even those who repudiate us. He said: “For if ye love them which love you, what reward have ye? …And if ye salute your brethren only, what do ye more than others?” The Prophet Joseph Smith warned us to “beware of self-righteousness” and to enlarge our hearts toward all men and women until we feel “to take them upon our shoulders.” In the gospel of Jesus Christ, there is no place for ridicule, bullying, or bigotry.[8]

While speaking at a BYU devotional in September 2015, Elder Rasband encouraged the student body to reach out to all people just as the Savior did. He specifically talked about the need to reach out to those that are LGBT. Several days later he posted the following on his Facebook page:

Some of you wrote of the conflict that you’ve felt in showing #Fairness4All, especially with individuals who see life differently from you. You expressed worry that such friendships might betray your beliefs. I want to reiterate that the Savior is the perfect example of reaching out in love and support. His interest in others was always motivated by a pure love for them. Sometimes we approach relationships with the intent to change the other person. We follow our Savior best when we base our relationships on principles of love.[9] Emphasis added

In the BYU devotional Elder Rasband testified that as we reach out to others we would feel an increase in the Savior’s love for all people and that this powerful love would open doors and create meaningful friendships to be cherished throughout our lives. [10] It is important as disciples of Christ, to have a wide variety of friends.

In October 2016, the Church released an updated website now called mormonandgay.lds.org. The updated website continued to emphasize the need for change and members responding more sensitively and thoughtfully. It included a new video helping us understand the need to reach out to those that are marginalized. It reminded us that “the gospel of Jesus Christ does not marginalize people. People marginalize people and we have to fix that. We need to be sensitive.” [11] We need to love others as the Savior loves all of us and follow the example He set during His life on earth. We need to stand up when others speak or act in negative ways.

This new Church website, mormonandgay.lds.org, has a video of Elder Dallin H. Oaks titled “Love and the Law.” In it Elder Oaks states, “As Latter-day Saints, many of us, not all of us, but many of us, are inclined to insist on the law and do so in an unloving way…” In addressing conflict, Elder Oaks said, “The first thing I always suggest is keep loving them; in the end that is something you can always do.”  He said that we should not start off our interactions by arguing and he went on to say:

The Savior commanded His followers to “Love one another as I have loved you.” So we look at how He loved us. He sacrificed Himself for us. He was concerned always with the individual. He had a wonderful outreach for people. I think those are all indicators of how we can love one another like He loved us. If we make Him our role model we should always be trying to reach out to include everyone. [12]

The principal causes of Utah’s deeply troubling youth suicide problem are still largely undetermined. This is mostly due to a lack of detailed data, which the Utah Department of Health is working to overcome.

The Church has published articles related to suicide prevention and published a new website on the topic. It continues to urge its members to be compassionate and inclusive of others and to be especially mindful of our youth, including LGBT people.

In April 2016, President Uchtdorf reminded us that condemning, ridiculing and shaming are wrong.

During the Savior’s ministry, the religious leaders of His day disapproved of Jesus spending time with people they had labeled “sinners.” Perhaps to them it looked like He was tolerating or even condoning sinful behavior. Perhaps they believed that the best way to help sinners repent was by condemning, ridiculing, and shaming them. . .  What matters is that you are His child. And He loves you. He loves His children.[13]  

Note that President Uchtdorf put the word “sinners” is in quote marks reminding us that we shouldn’t be labeling others, especially when it affects the way we treat them.

In December 2016, President Uchtdorf said:

To put it simply, having charity and caring for one another is not simply a good idea. It is not simply one more item in a seemingly infinite list of things we ought to consider doing. It is at the core of the gospel—an indispensable, essential, foundational element. Without this transformational work of caring for our fellowmen, the Church is but a facade of the organization God intends for His people. Without charity and compassion we are a mere shadow of who we are meant to be—both as individuals and as a Church…. No matter the outward appearance of our righteousness, if we look the other way when others are suffering, we cannot be justified. [14]

 

[1] Elder Dallin H. Oaks, Church News, “Church Updates Resources Addressing Same-Sex Attraction” Contributed by Camille West, October 25, 2016. See also www/mormonandgay.lds.org/articles/love-one-another-a-discussion-on-same-sex-attraction

[2] Elder Dallin H. Oaks, “Same-Gender Attraction” Ensign, October, 1995, p. 10

[3] Ibid

[4] Michael Otterson, “Church Reponds to HRC Petition: Statement on Same-Sex Attraction”, October 12, 2010 http://www.mormonnewsroom.org/article/church-mormon-responds-to-human-rights-campaign-petition-same-sex-attraction

[5] Dallin H. Oaks April 2012 General Conference, “Protect the Children”  https://www.lds.org/general-conference/2012/10/protect-the-children?lang=eng#note10

[6] On original mormonsandgays.org main page. https://web.archive.org/web/20161025015242/http://mormonsandgays.org/

[7] Elder Quentin L. Cook, Church News, “Church Updates Resources Addressing Same-Sex Attraction” Contributed by Camille West, October 25, 2016. See also at https://mormonandgay.lds.org/videos?id=15209571875228076146#d.

[8] Elder Neil L. Andersen, “Spiritual Whirlwinds,” General Conference, April 2014

[9] Elder Ronald A. Rasband  Facebook post Sept. 29, 2015

[10] Elder Ronald A. Rasband BYU devotional Sept. 15, 2015

[11] Sister Carol F. McConkie, First Counselor, Young Women General Presidency, “Lifting Others” video https://mormonandgay.lds.org/videos?id=9655787446538818627

[12] Elder Dallin H. Oaks, video “Love and the Law” https://mormonandgay.lds.org/videos?id=7254846371177561723

[13] President Uchtdorf General Conference April, 2016. “He Will Place You on His Shoulders and Carry You Home”

[14] President Uchtdorf Address to the Salt Lake City Inner City Mission, given December 4, 2015

Gay Youth Suicides in Utah

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LGBT sign with rainbow backgroundEvery individual lost to suicide is a tragedy, and there should be no room for excluding or ostracizing anyone because of their sexual orientation, including and especially within families. As of 2015, Utah ranks 6th in the nation in suicides of people ages 10 to 24 (at a rate of 16.66 per 100,000), so clearly there is a problem in our state that needs to be addressed. (Full data here in Excel format.)

And yet I’m concerned about statements that continue to push the unproven claim that gay youth commit suicide in Utah at rates higher than other states because of Utah’s religious culture. To the best of my knowledge, there is no data on the reasons for suicides, so claiming that there’s something unique about gay youth in Utah is an assertion without evidence.

If it’s true that Mormonism is driving youth suicides in Utah, then we should see a similar suicide rate among youth in other states dominated by religions that are similarly opposed to gay identity, gay lifestyle, and gay marriage. But we don’t: The suicide rates for ages 10 to 24 in Georgia (9.18, #33), South Carolina (9.91, #29), West Virginia (8.88, #37), Alabama (9.56, #32), and all other Southern states as well, are all lower than Utah’s rate. Religious acceptance of homosexuality is at least as low in those states as it is in Utah; why the dramatic difference in youth suicide?

And the reverse must also be true: States with broad acceptance of gay identity, gay lifestyle, and gay marriage must have lower rates of teenage/young adult suicides than Utah; right? Then why does fairly liberal Colorado (16.69, #5) rank just barely ahead of Utah? And why does South Dakota (25.22, #2) differ so much from North Dakota (7.81, #42), when the two states have nearly identical cultures? And why has Utah seen teen/young adult suicides increase by 66% between 2001 and 2015, but Oregon (+78%) and Washington state (+68%), where gays are supposedly warmly embraced, have had higher rates of increase in youth suicide in the same time period?

And, most telling of all, why has the national suicide rate for teens/young adults gone from 6.95 in 2001 to 9.15 in 2015 (an increase of 32%), when acceptance of the gay identity, gay lifestyle, and gay marriage have increased dramatically throughout the United States during the same period? Wouldn’t we expect to see a decrease in the nationwide suicide rate of youths, including gay youths?

The problem here is that suicide is complex, and rarely boils down to a single issue. The narrative that Utah culture and religion are a significant cause of teen suicides in the state isn’t backed up by the evidence, does a disservice to the people of the State of Utah, and does a disservice to people of faith.

Are you or someone you know struggling with thoughts of suicide? Call 800-273-8255 or text “HELP” to 741-741 to get help immediately.

Of Testimonies and Twelve Year Olds

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Members sitting in Sacrament Meeting
Members in Sacrament Meeting. Picture source: https://www.lds.org/media-library/images/sacrament-meeting-578251?lang=eng

Recently, a video has been on social media about a 12 year old young woman speaking in a testimony meeting about being gay. This is being promoted as a heartfelt moment of tenderness, only to be ruined by the bad stake leader, who happened to be on the stand that day, who asked her to sit down. The mom writes, “…this stake member chose to hurt my child, I don’t know his reasons.”[1]

So, let’s put this in context.

UNDERSTANDING LDS CHURCH MEETINGS

Each Sunday, Mormons meet together. Our most sacred meeting is called “Sacrament Meeting.” According to the Church Handbook of Instructions, 18.2.2, it says:

Each sacrament meeting should be a spiritual experience in which members of the Church renew their covenants by partaking of the sacrament. Other purposes of sacrament meeting are to worship, provide gospel instruction, perform ordinances, conduct ward business, and strengthen faith and testimony.[2]

In instructions given to Church leaders we read:

…bishoprics and branch presidencies need to plan sacrament meetings thoughtfully in order to keep the meetings focused on the Lord and His Atonement, His example, and the doctrines of the gospel.[3]

One Sunday each month, members have a special Sacrament meeting called “Fast and Testimony” meeting. Prior to attending the meeting, members typically go without eating two meals. This fasting is to put themselves into a spiritual frame of mind of worship. Usually, members take the money saved from fasting and put it towards feeding the poor. As part of that meeting, after the sacrament (Communion), “the conducting brother bears a brief testimony. He then invites members to bear brief, heartfelt testimonies of the Savior, His teachings, and the Restoration.”[4]

These testimonies are not speeches or talks. They are not pre-written. They are not a time of advocacy. They are short, extemporaneously expressed, heartfelt feelings about the Gospel of Jesus Christ and how we have been strengthened by it. On lds.org it says:

A testimony is a spiritual witness given by the Holy Ghost. The foundation of a testimony is the knowledge that Heavenly Father lives and loves His children; that Jesus Christ lives, that He is the Son of God, and that He carried out the infinite Atonement; that Joseph Smith is the prophet of God who was called to restore the gospel; that The Church of Jesus Christ of Latter-day Saints is the Savior’s true Church on the earth; and that the Church is led by a living prophet today. With this foundation, a testimony grows to include all principles of the gospel. [5]

With this in mind, let’s look at this incident.

THE EVENT

From her mother, we learn that Savannah has been struggling recently. Her Dad and 4 siblings attend church regularly, while her mom stays home with “our oldest”. From context, that appears to be Savannah. Savannah was the one who wanted to do this. She had been pushing her parents on this for several months. Her mother says:

She wanted to be herself in front of them, see if church would be a place to accept her, and to speak up in case there was another LGBT person in the congregation that needed to hear they weren’t alone.

So, Savannah invited several of her friends to come hear her, and they recorded the event.[6] Several in the Ex Mormon community, including the guy who sneaks into Temples to record people, are now pushing hard to get this incident promoted to all of the press outlets and on social media.[7]

As this girl’s parents know, Fast and Testimony meeting isn’t a place for giving speeches, which is what she did. She had her speech all written out and read it from the pulpit. I wish her parents had talked with her more about appropriate forums and venues. This isn’t about whether a girl is struggling with her sexuality, or about how a Church leader handled it. This is a clear case of hijacking a meeting, promoting false teachings, and exploiting a child’s inexperience to create a media event. Savannah was likely allowed to say much more from the pulpit than an adult would have been allowed to say.

Her testimony starts out fine.

Hi, my name is Savannah, and I want to share my testimony with you.
I believe I am the child of Heavenly parents.
I don’t know if they talk to us, but I feel in my heart that they made me and that they love me.
I believe that I was made the way I am, all parts of me, by my Heavenly Parents.
They did not mess up when they gave me brown eyes, or when I was born bald. They did not mess up when they gave me freckles, or when they made me to be gay.

That part is fine. Even mentioning her sexuality, could be seen as appropriate within a testimony given during Fast and Testimony meeting. Next, in an actual testimony, you would expect something about how some life event, has helped her to grow spiritually. But, Savannah doesn’t do that. She goes on advocating for her position by saying:

“No part of me is a mistake.”

“I do not choose to be this way and it is not a fad.”

“I know I am not a horrible sinner for being who I am.”

“I know I can have all of these things as a lesbian and be happy.”

“I believe that if God is there, he knows I am perfect just the way I am and would never ask me to live my life alone or with someone I am not attracted to.”

In the middle of her speech she says, “I believe God would tell me if I was wrong.”

Well, as members of The Church of Jesus Christ of Latter-day Saints we believe he did exactly that. We do not believe she is a “horrible sinner” for being who she is, but you will find our teachings on family and relationships clearly stated in the document titled “The Family, a Proclamation to the World.”[8] This is a fundamental belief of our faith. In essence, she is saying that she doesn’t trust the teachings of Jesus Christ given through our prophets today.

THE EXIT NARRATIVE

While talking about the love of God, which we can all agree with, her speech was calling out the beliefs of the Church of Jesus Christ of Latter-day Saints as false. It follows the pattern of a typical exit narrative which reads, I used to believe the Church is true, but now I find joy and happiness outside of Church teachings. I hope you will give up your false beliefs and follow me. Anyone advocating that from the pulpit should be asked to step down, even if they are twelve years old.

HEAVENLY FATHER’S PLAN

Savannah is correct in stating that we are all unique. We are all born with various talents and gifts. We are all born with passions and desires. We are all born with weaknesses and frailties.

Heavenly Father’s plan is to have us learn to overcome our weaknesses and frailties. It is to control our passions and desires. It is to develop our talents and gifts. He gave us a set of guidelines called commandments that will give us the greatest amount of happiness in mortality and eternal life. The question is if we believe and trust Him.

None of us are perfect just the way we are. That is a child’s point of view. All of us have difficulties. Many of us do have to live our lives alone. It is one of life’s many challenges.

THE FUTURE

I wish Savannah the best no matter what her future choices might be. I hope that her parents, step in to de-escalate this event. Every child needs to be allowed to grow. I think of those young people I know who thought they were gay when they were 12 or 13, and are now in happy heterosexual relationships. I care for one of them very much. I would hate to have had her in the headlines while she was deciding which direction her life might go.

After Savannah spoke, the Church leader conducting stood up and repeated the uplifting and true statements that Savannah made. There was no harsh language. There was no condemnation. There was no negative judgement. There was no lack of support for Savannah as a daughter of God. What occurred was a stake leader protecting the purpose of the Sacrament meeting and refocusing it on the Gospel of Jesus Christ. This was simply a case of inappropriate venue and advocacy.

 

[1] https://www.reddit.com/r/exmormon/comments/6a31bl/did_anyone_hear_about_the_12yo_girl_whose_mic_was/

[2] https://www.lds.org/handbook/handbook-2-administering-the-church/meetings-in-the-church/18.2.1?lang=eng#182

[3] https://www.lds.org/ensign/2004/08/worshiping-at-sacrament-meeting?lang=eng&_r=1

[4] https://www.lds.org/ensign/2004/08/worshiping-at-sacrament-meeting?lang=eng&_r=1

[5] https://www.lds.org/topics/testimony?lang=eng

[6] Recording our worship service in the chapel is against church policy. But, being guests, they likely didn’t know that, or didn’t care.

[7] He stated on Reddit, “I offered to edit and distribute the video as well as promote the hell out of it. I’ve spent at least 40 hours in the past ten days editing and promoting the video to every media contact I’ve made (and a lot of new ones).”

[8] https://www.lds.org/topics/family-proclamation?lang=eng&old=true

Book Review: A Reason for Faith: Navigating LDS Doctrine & Church History

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Available from the FairMormon bookstore at 20% off
Available from the FairMormon bookstore at 20% off

In the prologue of A Reason for Faith, the editor, Laura Hales, lays out the purpose of the book. Members of the church sometimes come across new information in an unfriendly setting that damages their faith. This book is a compilation of articles about many of the topics that are not often discussed in a church or family setting, and can be difficult to understand. They are laid out by scholars in an honest but faithful manner, and while they can’t possibly cover the topics completely in the amount of space given, they are meant to be a springboard for further study where necessary.

The first chapter is by Richard Bushman, on “Joseph Smith and Money Digging.” He recounts the history of scholarship in this area, where it was originally denied by those inside the church due to being based on accounts thought to be unreliable published by critics of the church. As he began his own research, he found evidence that convinced him that Joseph was indeed involved with folk magic and seer stones, and that these things were too common in the 19th century to invalidate Joseph’s prophetic claims or be scandalous. [Read more…] about Book Review: A Reason for Faith: Navigating LDS Doctrine & Church History