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Come, Follow Me Week 39 – Doctrine and Covenants 106–108

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Reading D&C 107 as a Daughter of Eve

by V.H. Cassler

D&C 107 contains many interesting elements. We learn Noah was ordained to the Melchizedek priesthood when he was but age 10, for example. We learn quite a lot about various levels of hierarchy in the Church, differences between the lesser and greater priesthoods, and the mandates of various offices in the priesthood. We also learn about the privileges of those ordained to these priesthoods, such as communing with the Church of the Firstborn or even Heavenly Father and Jesus.

However, on the surface, 107 appears to be a profoundly “womanless” section of the D&C.  Whereas many sections of the D&C seem equally applicable in their exhortations to both women and men, even if women are not explicitly mentioned, it is much harder to say that about section 107. There just seems no place for them at all.

Of course, women are used to being completely overlooked in scripture, and may find this unremarkable. After all, scripture is mostly heavenly men speaking to men on earth about men’s ecclesiastical responsibilities. Perhaps men need more explicit guidance in these things; after all, negotiating hierarchies, which are meant to defuse competition, is tricky business among men. Questions of authority, power, keys, and so forth might need to be settled among men in very clear fashion by God in order for the work of men in the kingdom of God on earth to proceed unhindered.

However, the older I’ve become, the more I see beneath the surface to things implied by womanless scripture that have relevance not only to women, but also to the subject of male-female relations in the family of Adam and Eve. I would like to offer two examples of reading women into D&C 107. After all, if we can read women into this most womanless of sections, that offers hope that we can cease seeing the scriptures as primarily messages from men to men. This would be spiritually helpful for both men and women, as many interpret this not only as suggesting a hierarchy between men and women, but also a separation between church and family. We know from the doctrine of the Church that there is no hierarchy between men and women. We also know that in the hereafter, the family is the form of divine governance, not the church. This suggests that we are likely to suffer from misconceptions if we take seemingly womanless sections such as 107 on a purely superficial level. Let’s look a little deeper, then. [Read more…] about Come, Follow Me Week 39 – Doctrine and Covenants 106–108

Come, Follow Me Week 31 – Doctrine and Covenants 84

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Priesthood Power

by Wendy Ulrich

Doctrine and Covenants Section 84 is designated by Joseph Smith as a revelation on priesthood. Although several sections of the Doctrine and Covenants discuss priesthood administration, offices, organization, and ordinances, The Church of Jesus Christ of Latter-day Saints believes priesthood, in its fullest sense, is the very power of God, “without beginning of days or end of years” (v. 17).

God authorizes men and women throughout the Church to lead, teach, minister, and perform ordinances in a variety of ways, using priesthood authority that is delegated and extended through callings, assignments, recommends, or ordinances. Men holding priesthood keys oversee the use of priesthood authority in a given area and for a specific purpose that includes administering priesthood ordinances. [1]

As described in Section 84, however, priesthood authority and ordinances have a purpose beyond administration or even salvation. They are intended to make the power of godliness manifest in our lives, to hold the key to the mysteries and knowledge of God, and to make that knowledge available to all God’s covenant people (Doctrine and Covenants 84:19-21). [Read more…] about Come, Follow Me Week 31 – Doctrine and Covenants 84

Come, Follow Me Week 18 – Doctrine & Covenants 45

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A House of Order, a House of God: Recycled Challenges to the Legitimacy of the Church

by Cassandra Hedelius

(This is from a presentation given at the 2015 FairMormon Conference)

I. Introduction to Mormon Gnosticism

Apologetics is a very broad field and different topics can involve extremely different audiences. My topic today is a little delicate, because the audience I hope to reach is a certain group of members of the church, good and faithful and well-meaning members, who believe in God, believe in Joseph Smith’s calling as a prophet, and have no problem with most of the doctrines and truth claims of the Restoration. You may now wonder why on earth I’m even up here. The unfortunate reality is that even for such a faithful person, there’s still the possibility of spiritual danger. One particular spiritual threat is gaining strength among some church members, particularly via the internet. What we’re seeing is a modern spin on an old song–that the church has lost its way, church leaders are not inspired or in favor with God, so God has raised up new leaders outside the church hierarchy whose visions and teachings are important for us to follow. It is likely you know someone who finds this narrative persuasive, or at least intriguing, even if you don’t know that they do. It is also possible that you and I have some seemingly harmless beliefs that can lead to this danger.

Central Tension

There is an interesting central tension in our faith. On the one hand, we believe that everyone can—and should—receive personal revelation from the Holy Ghost. On the other hand, God calls prophets to receive essential revelations that are binding on each of us church members. On the other one hand, Christ said many times to ask, seek, and knock, and promised He will answer. On the other other hand, Christ said that answers come in His own time, not automatically like putting a quarter in a pop machine. On the other other one hand, He wants us to come unto him with all our hearts, which is intensely personal and can be done without help or participation from anyone else. On the other other other hand, Christ commands us to receive ordinances which by definition require another ordained person to administer them to us, leaving us helpless if no such person is available. To boil it down: there’s a tension between religion as practiced on an individual level, and the many ways access to religion is mediated through the church organization. [Read more…] about Come, Follow Me Week 18 – Doctrine & Covenants 45

Come Follow Me Week 7 – Doctrine and Covenants 12–13; Joseph Smith—History 1:66–75

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by John Gee

Many years ago, a friend reported to me on a mutual friend’s conversation with his bishop. Our mutual friend wanted to ordain his twelve-year-old son to the Aaronic Priesthood. The bishop said to him: You do not believe that angelic messengers appeared to Joseph Smith. What exactly do you think you will be conferring on your son?

I never heard what his answer was, but I have long thought about the question.

The Church of Jesus Christ of Latter-day Saints is a covenant organization. It consists of those who have made at least one specific covenant with God: baptism. This covenant is an agreement between God and an individual whose terms are dictated by God and it is administered by those specifically authorized by God to represent him. Both parties of the covenant need to participate in the covenant for it to be binding. God is party through his representative or agent who administers the covenant on his behalf; they are “agents . . . on the Lord’s errand” (Doctrine and Covenants 64:29). We act as agents on our own behalf, or agents unto ourselves (Doctrine and Covenants 29:35, 39; 58:28; 104:17). [Read more…] about Come Follow Me Week 7 – Doctrine and Covenants 12–13; Joseph Smith—History 1:66–75

FAIR Voice Podcast #28: Valerie Hudson on Women and the Priesthood

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Valerie M. Hudson is a University Distinguished Professor and holds the George H.W. Bush Chair at The Bush School of Government and Public Service at Texas A&M University, where she directs the Program on Women, Peace, and Security. She has previously taught at Brigham Young, Northwestern, and Rutgers universities. Her research foci include foreign policy analysis, security studies, gender and international relations, and methodology. Hudson’s articles have appeared in such journals as International Security, Journal of Peace Research, American Political Science Review, and Foreign Policy Analysis. She is the author or editor of several books, including (with Andrea Den Boer) Bare Branches: The Security Implications of Asia’s Surplus Male Population (MIT Press, 2004), which won the American Association of Publishers Award for the Best Book in Political Science, and the Otis Dudley Duncan Award for Best Book in Social Demography, resulting in feature stories in the New York Times, The Economist, 60 Minutes, and other news publications. Hudson was named to the list of Foreign Policy magazine’s Top 100 Global Thinkers for 2009. Winner of numerous teaching awards and recipient of a National Science Foundation research grant and a Minerva Initiative grant from the US Department of Defense, she served as the director of graduate studies for the David M. Kennedy Center for International and Area Studies at BYU for eight years, and served as Vice President of the International Studies Association for 2011-2012. Hudson is one of the Principal Investigators of the WomanStats Project, which includes the largest compilation of data on the status of women in the world today. She is also a founding editor of SquareTwo, a founding editorial board member of Foreign Policy Analysis, and serves on the editorial boards of several other journals. She has testified before Congress on three occasions, is president of the Utah Valley Institute of Cystic Fibrosis, and co-founded the LDS National Security Society. Her recent books include Sex and World Peace, co-authored with Bonnie Ballif-Spanvill, Mary Caprioli and Chad Emmett, The Hillary Doctrine, co-authored with Patricia Leidl, and The First Political Order: How Sex Shapes Governance and National Security Worldwide,co-authored with Donna Lee Bowen and Perpetua Lynne Nielsen, all three published by Columbia University Press. She and her husband David, an artist and landscape architect, are the parents of eight children.

Hanna Seariac is a MA student in Greek and Latin at Brigham Young University. She has interests in the interaction that the Greek New Testament has with the Septuagint as well as sacrifice in ancient Egypt, Israel, Greece, and Rome. She works as a research assistant on a biblical commentary and as a research assistant on early Latter-day Saint history. She values Jesus Christ, family, friends, hiking, baking, and good ice cream.

FAIR Voice Podcast #23: Race and the Priesthood with Tarik D. LaCour

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Hanna talks with Tarik D. LaCour about his experience as a Black man in The Church of Jesus Christ of Latter-day Saints, coming to terms with the priesthood ban and how he has faith in our Latter-day prophets. The official position from the Church is that we don’t know why there was a priesthood ban.  This is something that many members struggle with and try to resolve. Here is one faithful member’s perspective on how he views the priesthood ban. This is an individual perspective and does not represent the views of the Church of Jesus Christ of Latter-day Saints or FairMormon.

Tarik D. LaCour is a Ph.D student in philosophy and MA student in neuroscience at Texas A&M. Primary research interests are in philosophy of neuroscience, philosophy of mind, moral psychology and epistemology. He is a traditional Latter-day Saint and author of the blog Mad Dog Naturalist. He has interest in developing rigorous apologetic arguments rooted in an empirical philosophical approach and plans on continuing his contributions to Latter-day Saint apologetics.

Hanna SeariacHanna Seariac is a MA student in Greek and Latin at Brigham Young University. She is currently writing a book on Latter-day Saint approach to theological stances as well as shorter pieces on prayers in scripture. She works as a research assistant on a biblical commentary and as a research assistant at the Neal A. Maxwell Institute. She values Jesus Christ, family, friends, hiking, baking, and good ice cream.

 

Tracing Ancient Threads in the Book of Moses

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2020 Interpreter Foundation Conference

 

Tracing Ancient Threads in the Book of Moses

September 18-19, 2020
Brigham Young University, Tanner Building, Room 251
(If temporary COVID-19 restrictions preclude gathering on campus, we will hold the conference virtually. For late-breaking news, watch this website.)

Presented by
The Interpreter Foundation
Brigham Young University Department of Ancient Scripture
Book of Mormon Central
FairMormon

Because we believe that the Book of Moses includes authentic history, the possibility of evidence for that belief interests us as scholars. Although the primary intent of Joseph Smith’s translations is to meet the needs of modern readers, not to provide precise matches to texts from other times, we consider significant patterns of resemblance to ancient manuscripts that the Prophet could not have known and of unexpected conformance to conditions imposed by an archaic setting as potential indicators of antiquity that are best explained when the essential element of divine revelation is acknowledged. [Read more…] about Tracing Ancient Threads in the Book of Moses

Book Review: The Rise of the Latter-day Saints: The Journals and Histories of Newel Knight

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Available from the FairMormon Bookstore

Newel Knight lived from September 13, 1800 to January 11, 1847. He met Joseph Smith in 1826 and remained close friends with him until Joseph’s death. He was directly involved in some of the early events in church history, so his autobiography and journals are valuable to historians. However, these have only been available in manuscript form, in several different versions, which have made them difficult to use. This book amalgamates them in a coherent form and provides a transcription that can be better understood and cited.

The book splits Knight’s writing into five parts, covering different chronological periods of his life. Each section has an introduction with a biographical summary. Editorial remarks are given in footnotes, and spelling and punctuation are generally retained, except in cases where the editors felt clarification was necessary (which to me seemed inconsistent, and in at least one case, possibly incorrect[1]).

There are many things included that are important, such as a letter from Joseph Smith that has not been published in the Joseph Smith Papers Project, Christ’s appearance in the Kirtland Temple[2], many accounts of healings, the aftermath of the martyrdom of Joseph and Hyrum Smith, and the exodus from Nauvoo. Despite his human imperfections, Knight comes to life as a role model worth emulating with his tremendous faith, even during discouragement, and always remembering to be grateful for the blessings that followed.

I found this particular episode of 1839 in Nauvoo to be very interesting, involving his wife Lydia: [Read more…] about Book Review: The Rise of the Latter-day Saints: The Journals and Histories of Newel Knight

A Guide to the First Century Apostasy

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As my contribution to your home centered study of 1 and 2 Thessalonians this week, I theorize about what happened to early Christianity after the death of the apostles. As leadership in the early Church transitioned from apostles to local bishops, the priesthood keys[1] bestowed on Peter(Matthew 16:19)  and the apostles (Matthew 18:18) were lost. The primary evidence of the apostasy is modern revelation. Joseph Smith and Oliver Cowdery claimed to have received visits from heavenly messengers and we are challenged to prayerfully seek after their own spiritual witness of claims regarding authority. An examination of ancient history can at best demonstrate plausibility and not proof of the apostasy. Those expecting the latter-day church is a carbon copy of an ancient church organization will be disappointed.[2]

Here are 10 thematic variations exploring the loss of priesthood keys. [Read more…] about A Guide to the First Century Apostasy

FairMormon Conference Podcast #45 – Wendy Ulrich, “Women, Men, and Priesthood Power”

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This podcast series features past FairMormon Conference presentations. This presentation is from our 2019 conference held in August. If you would like to watch the presentations from our 2019 conference, you can still purchase the video streaming.

Wendy Ulrich, Women, Men, and Priesthood Power

Transcript available here.

Wendy Ulrich, Ph.D., M.B.A., has been a psychologist in private practice, president of the Association of Mormon Counselors and Psychotherapists, and a visiting professor at Brigham Young University-Provo. She founded Sixteen Stones Center for Growth, which offers seminar-retreats for Latter-day Saint women and their loved ones (see sixteenstones.net). Her books include Let God Love You; Weakness Is Not Sin; Habits of Happiness; The Temple Experience; Forgiving Ourselves; and national best-seller The Why of Work, coauthored with her husband, Dave Ulrich. Wendy’s newest book is Live Up to our Privileges: Women, Power, and Priesthood, published by Deseret Book.

Audio Copyright © 2019 The Foundation for Apologetic Information and Research, Inc. Any reproduction or transcription of this material without prior express written permission is prohibited.