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The CES Letter Rebuttal, Part 7

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Part 7: CES Letter Book of Mormon Questions [Section F]

By Sarah Allen

 

In this one, we’re going to discuss possible sources for the Book of Mormon that critics love to throw out: View of the Hebrews by Ethan Smith, The Late War Between the United States and Great Britain by Gilbert Hunt, and The First Book of Napoleon by Michael Linning. I spoke last week about how these types are arguments are really weak and badly presented, which I hope will come to be obvious by the end of this post. Just to get this out of the way up front, here are PDFs of each of the books in question if you want to compare them for yourselves:

To begin with, back at the 2014 FAIR Conference, Matt Roper and Paul Fields gave a presentation talking about the “pseudo-Biblical” writing style and how the Book of Mormon compares to both the KJV and to other books from the same period, including The Late War. (Stanford Carmack wrote a similar article for the Interpreter here.) They demonstrated pretty aptly that the Book of Mormon and KJV writing styles are very, very similar, and that other attempts at imitating it, such as The Late War and The First Book of Napoleon, are actually not very similar at all. It’s an interesting presentation that is well worth your time if you’re inclined to check it out. (There is also a funny chart showing the extremely high correlation between the divorce rate in Maine and the consumption of margarine in the US over the same time period.)

One of the things they noted in that presentation was that this style of writing was pretty popular from approximately 1750 to approximately 1850, about 100 years, with the Book of Mormon falling toward the later middle of the period. As such, there are a lot of books and newspaper articles imitating this same style of KJV-like writing that are bound to have some turns of phrase in common, particularly those phrases rooted in the Bible.

Going along with this, Jeff Lindsay offers a pretty hilarious parody of this type of argument on his website, where he declares Walt Whitman’s Leaves of Grass the very best possible inspiration for the Book of Mormon, despite it being first published in 1855. The reason these claims are so easy to parody is because they’re ridiculous reaches in the first place.

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The CES Letter Rebuttal, Part 6

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Part 6: CES Letter Book of Mormon Questions [Section E]

by Sarah Allen

 

I was originally hoping to finish all of the remaining Book of Mormon questions in this entry, but when I started compiling it all, it was just way too long. So I’m going to jump around a little bit on this one. I’ll tackle the View of the Hebrews, The Late War, and The First Book of Napoleon stuff in the final entry for this section next week, and talk about the Vernal Holley maps, Comoros/Captain Kidd, and Trinitarianism in this one.

The ones about the Vernal Holley maps and the ones about the supposed sources for the Book of Mormon crack me up. They’re just really, really bad questions, and so very dishonest in their framing.

Book of Mormon Geography: Many Book of Mormon names and places are strikingly similar to many local names and places of the region where Joseph Smith lived.

Jeremy Runnells fully admits that this is the weakest section of the CES Letter, and at one point, he was almost positive he was going to remove it. However, other members of the Exmormon subreddit convinced him to leave it in because they somehow felt it was effective.

The thing is, he wasn’t wrong. It’s pretty weak.

The first thing he does is post two maps made by Vernal Holley:

The first map is the “proposed map,” constructed from internal comparisons in the Book of Mormon.

Nope. The first map is just the second map with Book of Mormon names scattered around, and they’re in the wrong places they’d need to be in if they were actually “constructed from internal comparisons to the Book of Mormon.”

As Scott Gordon says in “CES Letter: Proof or Propaganda?”: “It isn’t constructed from internal comparisons in the Book of Mormon. Nothing is in the right place from internal directions. This is not a Book of Mormon map. This is a map of upstate New York and Pennsylvania with some Book of Mormon names pasted in on locations that start with the same few letters. It doesn’t even include Zarahemla or Bountiful.”

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The CES Letter Rebuttal, Part 5

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Part 5: CES Letter Book of Mormon Questions [Section D]

by Sarah Allen

 

I originally thought I was done with the archaeology section, but while I was going through my sources to figure out which ones I wanted to use this week, I came across a presentation by Neal Rappleye from a FAIR Conference a few years ago that I’d forgotten existed. Neal Rappleye, for those who don’t know, is one of the hard-working team members at Book of Mormon Central, and his presentation is entitled “Put Away Childish Things: Learning to Read the Book of Mormon Using Mature Historical Thought”. I felt very strongly impressed that I should highlight this presentation and discuss it with you guys before moving on to the next questions in the Letter. I linked to both the video and the transcript of the presentation, so you can choose the medium that best suits your learning style.

This talk is all about grappling with and overcoming the more simplistic narratives you were taught as a child and learning to understand that history is messy and incomplete, and how new discoveries and understanding can shift your perspective if you allow it to. It’s something we all need to do as we grow older, or it can lead to problems down the line when our assumptions are challenged.

One of the main flaws in Jeremy’s perspective is that he doesn’t do this. He rigidly holds onto the idea that things have to be exactly what he thinks they are, or they can’t possibly be true. He never allows for the possibility that his assumptions about various things might be what’s wrong, rather than those things themselves. We saw that last week, in his belief that the Hill Cumorah had to be the hill in New York and couldn’t possibly have been anywhere else (which is ironic considering the upcoming Vernal Holley map section), and we’ll see it again and again and again throughout the rest of the Letter. It comes up during the Book of Mormon translation section, the section about prophetic abilities, the Book of Abraham section, etc. He refuses to allow for the possibility that his assumptions might be wrong, and seems to believe that anything that doesn’t conform to those assumptions must be proof that the Church isn’t true.

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The CES Letter Rebuttal, Part 4

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Part 4: CES Letter Book of Mormon Questions [Section C]

by Sarah Allen

 

Diving back in, today we’re talking about archeological evidences. I’ve been looking forward to this one. We’ll get to discuss some of the coolest evidences we have supporting the Book of Mormon’s authenticity.

Archaeology: There is absolutely no archaeological evidence to directly support the Book of Mormon or the Nephites and Lamanites, who were supposed to have numbered in the millions. This is one of the reasons why unofficial apologists have developed the Limited Geography Model (it happened in Central or South America) and claim that the Hill Cumorah mentioned as the final battle of the Nephites is not in Palmyra, New York but is elsewhere. This is in direct contradiction to what Joseph Smith and other prophets have taught. It also makes little sense in light of the Church’s visitor’s center near the Hill Cumorah in New York and the annual Church-sponsored Hill Cumorah pageants.

Every sentence in this paragraph is incorrect, so let’s go through them one at a time.

There is absolutely no archaeological evidence to directly support the Book of Mormon or the Nephites and Lamanites, who were supposed to have numbered in the millions.

False. There’s actually quite a lot of archaeological evidence that directly supports the Book of Mormon and the Nephites and Lamanites. In a previous entry, I mentioned the LIDAR scans of Mesoamerica, which show that its populations did in fact number in the millions during the time periods in question.

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The CES Letter Rebuttal, Part 2

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Part 2: CES Letter Book of Mormon Questions [Section A]

by Sarah Allen

 

When I prayed about how best to start these, the answer I received was to lay a foundation first. If you know up front that the author of the Letter is telling one story to the public and another story to his friends in private, that it was specifically arranged to be as manipulative as possible, that it was not one man’s quest for answers to unanswerable questions but a group effort to collect every criticism they could find against the Church, and that the author is doing his best to purposely overwhelm you and destroy your faith, it helps you frame the information and process it more rationally than you would otherwise. When you’re aware of the slant, you can mentally guard against it.

Now that the foundation has been laid, it’s time to jump into the questions/concerns themselves. Before I do, though, I just wanted to say one thing: I’m just one person putting these posts together. I’m not a scholar, I’m not an apologist, I’m not a professional, and I’m not an expert. I’m just a girl who likes theology and history, particularly Church history, and wants to help support people in their faith. These posts are far from perfect, and they are not all-encompassing. I miss stuff. I read a lot, but there are a lot of things out there I haven’t read, and there are a lot of sources I haven’t come across. You’re all going to find sources I haven’t, and in some cases, you’ll come to different conclusions than I do. That’s great! As long as we’re all asking questions, searching for the answers, and relying on God for understanding, differences of opinion don’t matter.

Having said all that, let’s dive in.

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The CES Letter Rebuttal, Part 1

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Part 1: Manipulations & Dishonesty in the CES Letter

by Sarah Allen

 

Editor’s Note: This post introduces a long series of rebuttals to the CES Letter. New parts will be forthcoming on this blog. You may notice this post is largely the same as the post that appeared last week.  This post is an updated version of the Reddit post specifically updated to appear on this blog. The original Reddit post was loaded inadvertently. We appreciate Sarah’s effort in preparing this excellent rebuttal.

 

On Reddit, I’m a moderator at the LDS subreddit or forum. While I had heard of the CES Letter and had read it years ago, it wasn’t until recently that I began to realize just how prolific it was. So many of the comments and questions we were seeing on our subreddit were influenced by the Letter. I knew of popular responses to it by Jim Bennett, Michael Ash, Brian Hales, Scott Gordon, and an entire section here at FAIR, and I often referred questioners to those responses. At the same time, I noticed that many of those replies only provided brief overviews of the issues or were somewhat light on cited sources. There was room for a detailed response full of citations and sources showing the readers where to research the answers for themselves. I felt impressed to try my hand at filling that space myself, and also felt that, because the CES Letter was crowdsourced and born on Reddit, a comprehensive reply should also come from Reddit. That’s where I began this series, and FAIR has kindly offered to host them here as well.

When I prayed about how best to start this series, I felt strongly that it should start by highlighting the manipulation techniques and dishonesty of the Letter itself and of the Letter’s author, Jeremy Runnells. I’ll dive into the content of the Letter next week, but this week, I wanted to lay some groundwork.

If you understand that he misrepresented his story and told one thing to the public while saying something completely different to his friends on the Exmormon subreddit, and that he specifically organized the Letter to be as manipulative and overwhelming as possible, it helps you put the Letter’s questions and accusations in the proper context. This first post is not meant to be an attack on Jeremy’s character. It’s merely meant to show that he’s not “just asking questions,” the way he’s claimed. It’s to show that the entire premise the letter, a public cry for help from a floundering member who desperately wanted to save his testimony, was false. In fact, Runnells was already mentally out of the Church, trying to devise the best way to lead away the rest of his family, and actively helping others push their own family and friends out of the Church as well. That information is important because it sets the stage for what follows and helps you gauge the truthfulness of the document itself.

I’d like to start by explaining what the CES Letter is and how it came to be, and then I’ll move into some of the manipulations found in the Letter and in the responses by the Letter’s fans.

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What is FAIR?

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by Scott Gordon

I find that some people are very confused about what FAIR is and what we do. First of all, we know that there are several organizations that use the term “FAIR.” For us, it stands for Faithful Answers, Informed Response. We are a group of volunteers. Yes, that’s right – volunteers. We don’t have a staff of customer service people to make things happen. We have two people that work for us. They help organize our volunteers, organize our conference, do our accounting, and mail out books. Because the rest of us are volunteers, we often move more slowly than I like. But we do our best.

What do we do?

People send us questions via emails and we try to answer them. We keep all names confidential. We have even received emails from some in the former Latter-day Saint community, but again, we keep the names confidential. The volunteers answer the emails. Some of those answers, stripped of all identifying material, are posted on our website. Find Answers [Read more…] about What is FAIR?

FAIR Voice #34: Witnesses Pt. 1 with Daniel C. Peterson

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Podcast: Download (47.8MB)

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Dr. Peterson joins Hanna to talk about the upcoming feature film Witnesses as well as discuss some of the important historical issues surrounding the witnesses themselves. You won’t want to miss this interview or this film! As mentioned in the intro, FAIR’s conference is soon! Please look here for more details.

A native of southern California, Daniel C. Peterson received a bachelor’s degree in Greek and philosophy from Brigham Young University (BYU) and, after several years of study in Jerusalem and Cairo, earned his Ph.D. in Near Eastern Languages and Cultures from the University of California at Los Angeles (UCLA). Dr. Peterson is a professor of Islamic Studies and Arabic at BYU, where he has taught Arabic language and literature at all levels, Islamic philosophy, Islamic culture and civilization, Islamic religion, the Qur’an, the introductory and senior “capstone” courses for Middle Eastern Studies majors, and various other occasional specialized classes. He is the author of several books and numerous articles on Islamic and Latter-day Saint topics–including a biography entitled Muhammad: Prophet of God (Eerdmans, 2007)—and has lectured across the United States, in Europe, Australia, and New Zealand, and at various Islamic universities in the Near East and Asia. He served in the Switzerland Zürich Mission (1972-1974), and, for approximately eight years, on the Gospel Doctrine writing committee for The Church of Jesus Christ of Latter-day Saints. He also presided for a time as the bishop of a singles ward adjacent to Utah Valley University. Dr. Peterson is married to the former Deborah Stephens, of Lakewood, Colorado, and they are the parents of three sons.

Hanna Seariac is a MA student in Greek and Latin at Brigham Young University. She works as a research assistant on a biblical commentary and as a research assistant on early Latter-day Saint history. Her interests thematically center around sacrifice, magic, and priesthood as it pertains to ancient Judaism, early Christianity, ancient Egyptian religion, and early Restoration history.

Kindling the Fire of Faith

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As anyone knows who has been camping, it takes a lot of work to kindle a fire and to keep it burning brightly, especially when confronted with the challenges of wind or rain. Likewise, it takes constant spiritual effort to kindle and maintain the fire of faith in the face of criticism and doubt. Just as blocking wind or rain alone cannot kindle a fire, it is impossible to kindle the fire of faith by responding to criticism and doubt alone. Elder M. Russell Ballard related an interesting story to demonstrate this point:

When I was a mission president, a fine elder came to me. I asked, ‘How can I help you?’

‘President,’ he said, ‘I think I’m losing my testimony.’

I asked him how that could be possible.

‘For the first time I have read some anti-Mormon literature,’ he said. ‘I have some questions, and nobody will answer them for me. I am confused, and I think I am losing my testimony.’

I asked him what his questions were, and he told me. They were the standard anti-Church issues, but I wanted a little time to gather materials so I could provide meaningful answers. So we set up an appointment ten days later, at which time I told him I would answer every one of his questions. As he started to leave, I stopped him. ‘Elder, you’ve asked me several questions here today,’ I said. ‘Now I have one for you.’

‘Yes, President?’

‘How long has it been since you’ve read from the Book of Mormon?’ I asked.

His eyes dropped. He looked at the floor for a while. Then he looked at me. ‘It’s been a long time, President,’ he confessed.

‘All right,’ I said. ‘You have given me my assignment. It’s only fair that I give you yours. I want you to promise me that you will read in the Book of Mormon for at least one hour every day between now and our next appointment.’ He agreed that he would do that.

Ten days later he returned to my office, and I was ready. I pulled out my papers to start answering his questions. But he stopped me.

‘President,’ he said, ‘that isn’t going to be necessary.’ Then he explained, ‘I know that the Book of Mormon is true. I know Joseph Smith is a prophet of God.’

‘Well, that’s great,’ I said. ‘But you’re going to get answers to your questions anyway. I worked a long time on this, so you just sit there and listen.’

And so I answered all of those questions, and then asked, ‘Elder, what have you learned from this?’ And he said, ‘Give the Lord equal time.’

(M. Russell Ballard, How to Find Safety and Peace)

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Shaken Faith Syndrome: Early to the Party, But Still Relevant

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Available from the FAIR bookstore

[Cross-posted from Mike Ash’s personal blog.]

My first book attempted to assuage the faith-crisis concerns of struggling Latter-day Saints. The work continues.

The First Step

At the risk of sounding boastful, I’ve authored three books (with a fourth on the way) and hundreds of articles (both in print and on-line) in the hopes of reinforcing and safeguarding the faith of Latter-day Saints. I don’t mention these accomplishments to brag, but rather to lament. Despite hundreds of hours researching and writing thousands of pages of material, I find that through the years, over and over again, members who struggle with their faith fall trap to the same problems I addressed a dozen years ago.

Earlier this year (2020), I received an email from someone who asked if my views expressed in my book Shaken Faith Syndrome (2008 and updated in 2013) have changed since I wrote the book. My answer was that the arguments I made in that book are virtually unchanged and that the cognitive suggestions and observations I made then, are equally applicable now.

As I’ll try to address in future articles, members today stumble over the same cognitive dilemmas (often of their own making) which sets them up for problems when they encounter faith-challenging material. As a people, we haven’t matured in our intellectual approach to gospel topics (despite the fact that even the Church had made attempts to update our thinking with articles such as those included in the Gospel Topics, essays). [Read more…] about Shaken Faith Syndrome: Early to the Party, But Still Relevant