FAIR

Old Testament

Come, Follow Me Week 4 – Genesis 5; Moses 6

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Taught in All the Ways of God: Teaching as the Theme of Moses 6

by Matthew L. Bowen

Moses 5 records that an angel taught Adam and Eve the meaning of the sacrifices God had commanded them to make upon their departure from Eden (see Moses 5:5-12). Adam and Eve, in turn, taught their sons and daughters what they had been taught by God and his messengers: “And Adam and Eve blessed the name of God, and they made all things known unto their sons and their daughters” (Moses 5:12). The narrative then states that “Satan came among” Adam’s and Eve’s children, sowing doubt and disbelief in their parents’ teaching (Moses 5:13). The remainder of Moses 5 details the degree to which rebellion, rejection of parental teachings, and satanic secret combinations can amplify evil within the world.  [Read more…] about Come, Follow Me Week 4 – Genesis 5; Moses 6

Come, Follow Me Week 3 – Genesis 3–4; Moses 4–5

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The Two Trees

by V.H. Cassler

(This is from a presentation given at the 2010 FAIR Conference)

The Restored Gospel teaches me that the term “God” means an exalted woman and an exalted man married in the new and everlasting covenant (and we also get that from D&C 132). We are taught that there is no God without men and women loving each other as equals. Heavenly Father is not an old bachelor. In fact, the one who’s an old bachelor is Satan. This is revolutionary.

Second, the Restored Gospel teaches me that you will have your male or female body forever. It is not a curse, but a great gift and a blessing that you had to prove yourself worthy to have. Women in the audience, your breasts, your womb, your ovaries, are not cursings, sisters, they are blessings. And the Restored Gospel also teaches me that I will be married forever, and that I will have children forever, and that that life of being a woman married to my sweetheart and having children forever is the life that will bring me the fullest joy. [Read more…] about Come, Follow Me Week 3 – Genesis 3–4; Moses 4–5