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Articles of Faith 15: Loren Spendlove – Understanding Nephi with the Help of Noah Webster

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loren-spendloveLoren Spendlove (MBA, California State University, Fullerton and PhD, University of Wyoming) has worked in many fields over the last thirty years, including academics and corporate financial management. Currently, he and his wife design and manufacture consumer goods. A student of languages, his research interests center on linguistics and etymology.

Questions addressed in this episode:

Why use the 1828 dictionary? Why not an earlier or later edition?

What is the value of looking at a book like the Book of Mormon with any appeal to a dictionary?

There are some devotional interpretations that your article offers, and there are some more apologetic interpretations. What are some examples of both?

When it comes to answering the critics using these alternative definitions, there is a clear, you are reading this with the wrong language understanding. With the more devotional aspects, are you saying the same thing only perhaps to members of the Church?

In the episode Loren Spendlove references a 20+ page guide of his findings from 1 Nephi that include the changes in word use from 1828 till today’s language use.

Click here for that spreadsheet —>> Nephi and Noah Webster

Click here to read Loren Spendlove’s article in the Interpreter.

Fair Issues 69: Where is the land Bountiful?

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MAIn this podcast brother Ash discusses possible locations for the land Bountiful.

Current research supports the view presented in the Book of Mormon. In the southern Arabia country of Oman near the border of Yemen is a costal province known a Dhofar which has a fertile region – only a few miles wide – on the coast of the Arabian Sea.  This mountainous area covers more than 38,000 miles square miles and historically was the chief source of frankincense in the world.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

Articles of Faith Podcast 14: Ralph C. Hancock – An Invitation to Help Advance the Pursuit of Truth as it Concerns our Way of Life

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Ralph-Hancock2Ralph C. Hancock earned his Bachelors from Brigham Young University and his M.A. and Ph.D. from Harvard University, all in political science. Prior to joining the faculty at Brigham Young University, where he is now a professor of political science, he taught at Hillsdale College in Michigan (1982-1986) and the University of Idaho (1986-1987). Ralph is (at the time of this interview) the President of the John Adams Center for the Study of Faith, Philosophy an Public Affairs.

Ralph Hancock e is also one of the founders of the LDS Web journal SquareTwo (http://squaretwo.org/) and a member of its editorial board. His current focus is on meaning and the limits of philosophy in relation to politics, ethics, and religion, and has started a series of articles with Meridian Magazine. He is here today to talk about a soon-to-be-released introductory article to that series with Meridian entitled An Invitation to Help Advance the Pursuit of Truth as it Concerns our Way of Life.

Questions we address in this interview:

You are not a new voice in the dialogue and effort to defend the LDS Faith online. This effort with Meridian Magazine starts about how many years deep into your online efforts?

So when Elder Bednar spoke at BYU Education Week about flooding the earth with messages online, messages of righteousness and truth, what was your response?

I don’t mean to put you in a box, but in my reading of some of your past history of articles, you seem to want to be correcting perceptions, or narratives that are out there. You represent what many would place as a conservative voice. I use that term because of your political science training would have you experience many titles or compartments for certain perspectives. How do you classify yourself, or at least your online voice?

Speaking of terms, or tags, or social constructs, your article addresses several other token terms that are often used in the discourse, even critically of the Church? What are some of the those terms that you single out in the article, and why?

Typical LDS apologetics doesn’t always venture into matters of political discourse because the Church itself declares political neutrality. Perhaps we could blame it on your day job, but your new article series seems to approach the idea of apologetics but more from a cultural and political defense as opposed to a debate based on doctrinal interpretations or historical research. I believe you even refer to this as being called Moral Apologetics or perhaps “anti-ideological apologetics.” Perhaps you could explain further what you mean behind this categorization?

I want to share a quote from the article, to give a flavor of what people can expect, but also to ask a follow up question, but in speaking of the opposition voice that some encounter in online discourse surrounding Mormonism, its culture and teachings, you state, “I should add here that these forces will not just go away, and they will not leave us alone. It is comforting to think that we can simply agree to disagree with elements of our society that wish, for example, to redefine the “family” out of existence. But we will not be able to avoid the effects of the dominance of the new ideology. We see them already in the way this ideology tends to undermine the moral categories even of active Church members whose roots are not deep and strong enough. But even those whose beliefs are not undermined from within will find their religious practice constrained more and more by the dominant ideology. There is no way that religious freedom can be safe in a society in which traditional believers are regarded as “bigots.”

Another quote that I find to be rather accute to many of the church who wonder how they may more fully engage in what Elder Bednar admonished regarding entering the fray as some may see it by opening their mouths online. Her is the quote, “Others may wish to support Church teachings concerning morality and the family but would rather do so privately, even silently, leaving such controversial matters to Church authorities, conceding perhaps that reason has little to say in this area. This is a question that would require much further discussion. For now I will only say that I think it is a big mistake to concede the title of rationality to the proponents of radical equality and freedom, and thus implicitly abandon core moral principles and teachings concerning the family to the realm of some blind obedience.”We have time, let’s give this question further discussion. First off, do you find this mentality of avoidance amongst active members a common position?

Your article was an invitation, perhaps even an extension of Elder Bednar’s invitation, but your invitation seems a bit more focused. How is your article, as the title implies, an invitation and to whom?

Ralph Hancock is a BYU Professor in Political Science and is bravely engaging in a new project with Meridian Magazine into moral apologetics.

Fair Issues 68: Exploring the journey of Lehi’s family

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MAAmong the earliest LDS researchers to explore the likely path trekked by the Lehites, we would be remiss if we failed to include Lynn and Hope Hilton.  In the early 1970’s, building on some of Hugh Nibley’s textual speculations, the Hiltons journeyed to Arabia – traveling over 2,000 miles through the Arabian Peninsula – photographed the landscape, and wrote about their findings.  Some of their photos and thoughts were published in a two-part series in the Ensign in September and October of 1976.

In this podcast Michael R. Ash explores the possible journey of Lehi’s family as they traveled in the wilderness before they left on their voyage to the new world.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

 

Fair Issues 67: In the Book of Mormon where is the city called Nahom?

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MAAfter Nephi’s broken-bow incident the Lehites continued on their Journey until the death of Ishmael. “And (he) was buried,” wrote Nephi, “in the place which was  called Nahom” (1Nephi 17:24).

Typically – in customary Israelite fashion – the Lehites re-named places through which they traveled.  In this instance, however, Ishmael was buried in a place the “was called Nahom.” In 1952, based strictly on the text, Hugh Nibley suggested that the place was already known as Nahom prior to the Lehite arrival.

In this podcast brother Ash relates from various sources a probable location for the city of Nahom in ancient Arabia.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

Fair Issues 66: Was Nephi’s bow made of steel?

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MACritics have been quick to point out that a “steel” bow in Nephi’s day is anachronistic – carbonized steel is not believed to have existed in Nephi’s day so this proves that Joseph smith was a fraud.

In this podcast Brother Ash talks about how the Bible mentions “steel” bows and Dr. William Hamblin (an expert in ancient Near Eastern history) explains that “the metal is apparently called ‘steel’ in the KJV because bronze is ‘steeled’ (strengthened) copper through alloying it with tin or through some other process.”

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

Mormon FairCast Book Review: Women At Church by Neylan McBaine

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Neylan McBain Interview - FairMomronNeylan McBaine grew up a member of the Church of Jesus Christ of Latter-day Saints (Mormon) in New York City and attended Yale University. She has been published in Newsweek, Dialogue: A Journal of Mormon Thought, Segullah, Meridian Magazine, and the Washington Post to name a few.

Neylan is the founder and editor-in-chief of The Mormon Women Project, a continuously expanding library of interviews with LDS women found at www.mormonwomen.com.

Neylan is the author of a collection of personal essays — How to Be a Twenty-First Century Pioneer Woman (2008) — as well as Sisters Abroad: Interviews from the Mormon Women Project (2013). She lives with her husband and three young daughters in Utah.

Questions:

Your bio speaks volumes about your passions to support and place a spotlight on Mormon Women. When did your first feel the sparks of this passion?

I actually wanted to start with the cover of the book. Aside from it being warm and fuzzy paper, easy to hold in your hand as you read, the artwork is also quite gripping. I don’t always have much to say about the covers, but I love the painting on the cover of your book. Could you describe it and how the cover actually speaks well to the theme of your book?

This theme of feminism has a wardrobe of interpretations that attempt to clothe a given message. Because there are so many different versions of feminism, could you please take a minute to describe your own interpretation of feminism, and how you frame your self in reference to it?

Your opening sentence is as clear a thesis as I have read however, “This book is predicated on a single belief: that there is much more we can do to see, hear, and include women in the church.” As I read it I wonder about one word in that sentence, the word “much” there is much more we can do to see, hear, and include women in the church. How bold, italicized, and underlined did you want the reader to read into the word “much?”

It is your clear assumption that women are not being heard, and in this same first chapter where you state that a good portion of your book is going to talk about the problem: that some women are feeling neglected, overlooked, and silenced in their church experiences. Is it that these women are feeling neglected and overlooked and silenced by men? By other women? Both?

You address the issue of hurt, of pain, that women are feeling. There are multiple accounts of this happening throughout the church. In a recent interview Terryl and Fiona Givens talked about their new book, The Crucible of Doubt. In that book they talk about the utility of suffering, of trials and tests. They consider these as part of the experience of worshiping deity. Then I read your book and I read about the primary effort to alleviating the hurt. For those that might see these two and feel that both offer some truth they may also seem paradoxical. How then do you define the place, utility, or role of hurt?

You call for greater empathy from general church membership with those who struggle or have hurt. The Savior called for the same thing in his day, and one could argue that seeking for greater charity is the cause of all who wish to be considered disciples of Christ. Discipleship, for men or women, tends to operate on a metaphorical scale where there is a balance of helping others being in ratio to others helping themselves. In reading your book, there is a clear indication that you feel that the church has not done enough to help women or to reach out to embrace women’s voices. What then is that balance as you see it?

We believe in a church of continuing revelation, a living church, one that should not fight flat out the idea of change. But that belief is also tempered by understanding from which changes are to come, and why they come. The first half of your book is meant to lay out the case that there is a need for change. The second part offers some perspectives and examples on how changes can come. How then are we to first acknowledge the need, in a faithful way, without doing so in attacking the system or those who are doing their best to administer the gospel with limited capacities?

In going through part 1 of the book you spend a lot of time talking about the deep need for change on these issues. It can be uncomfortable to sit with that material. While Part 2 of the book is example after of example of how people have enacted changes locally, things that people have done to adopt more equality. This is more a fulfillment of D&C 58:27 where people are being anxiously engaged in a good cause. What are some of those examples

Fair Issues 65: Tracing the Lehites journey through the wilderness

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MAWhen we examine the territory likely traversed by the Lehites we find an interesting match for the Book of Mormons Shazer.  Wadi Agharr is about 60 miles southeast from the likely location of the Valley of Lemuel and is described by non-LDS scholars as an oasis more than 15 miles long.

In this podcast brother Ash relates how the Frankincense Trail may have provided the fertile valley in this area with surrounding mountains that presented the best hunting opportunities along the trail.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

Mormon FairCast-Book Review: The Crucible of Doubt: Reflections on the Quest For Faith by Terryl and Fiona Givens

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Terryl and Fiona GivensTerryl Givens holds the James A. Bostwick chair of English and is Professor of Literature and Religion at the University of Richmond and the author of several books. His writing has been praised by the new York Times as “provocative reading” and includes the most recent title, When Souls Had Wings, a history of the idea of pre-mortal life in Western Thought.

 

Fiona Givens is a retired modern language teacher with undergraduate degree’s in French and German and a graduate degree in European History. She is now an independent scholar who has published in several journals and reviews in Mormon studies, including the Journal of Mormon History, Exponent II, and LDS Living.

 

Terryl and Fiona are the grandparents of five, and parents of six. Welcome Terrly and Fiona Givens. They co-authored the book The Crucible of Doubt: Reflections on the Quest For Faith published by Deseret Book.

 

Questions addressed in this interview:

 

With two authors to a title I am always a bit curious as to who wrote what, or how that process took place. So how did that process take place?

 

This book is entitled The Crucible of Doubt and subtitled, Reflections on the Question for Faith. You have written on having doubts or experiencing what has been termed a faith crisis, would you call yourselves doubt scholars?

 

Now another word for crucible is trial, so the title itself implies that you approach having doubts or questions about LDS beliefs is a trial, but what makes these doubts such a trial? Why can’t they simply be viewed as a natural occurrence and something to address in some sense of normalcy rather than a “trial?”

 

While the book is primarily a devotional text, there does seem to have an apologetic subtext to it in that it helps the reader to reframe themselves with respect to the LDS Theology is such a way that questions are more answerable. What that part of the intent in your writing or did it simply speak to me that way?

 

Some introductions to books are superfluous. Your’s does not fit in that category, in fact, I would venture to say that if you skip over the introduction to the book, you will miss a good bit of the remainder of the text. That introduction starts out with a profound analogy using James Mossman’s front door in Scotland. Please help me to not sound so random in my reference. Please explain that story.

 

What are some of the common “wrong questions” that we encounter in current discourse?

 

The book continues to give an appraisal on the value of reason or in another sense the place of scientific information as the foundation upon which reason is based. Your argument sounds a little like a literature professor seeking to give more weight to their subject of scholarship.\

 

Let’s talk for a minute about the role of suffering.

 

It is the position of some today that questioning certain teachings, or even publicly advocating for things that shake up the norm is the act of an apostate, while others praise their actions as bringing people to a higher plane of Christianity through their advocacy. The next chapter of your book The Crucible of Doubt, deals with this idea and is entitled On Provocation and Peace: Of Life’s Fundamental Incompleteness. So is Christianity. What then is the role of questioning, of even experiencing a gospel that shakes us to our very core?

 

The Role and Function of the Church, a chapter that walks a line that few have articulated the way you have. There are those that feel that the church is the answer to all problems, and others that feel that church is the cause of all their problems. In order to talk about this concept we need to first put out your definition of religion, and your definition of church—then if you could go into what is the role of true religion and a true church in our spiritual journey?

 

Much has been talked about with the role of grace and works. A quote from your book comes from the German theologian Dietrich Bonhoffer, “cheap grace is the mortal enemy of the church” and one version of cheap grace is “baptism without discipline of community.” As we are talking about the disciples journey through doubt to greater faith and spirituality, what then do you attribute the role of ordinances and spiritual ritual in the overcoming of doubts?

 

There is a progression in your material as you address various paradigms that some have adopted, The Use and Abuse of Scripture, The Perils of Hero Worship, another interesting chapter is the Mormon’s and Monopolies chapters, and I am going to go ahead and leave those sections as a tease to go get the book, but these chapters lead in some ways to this idea of Spiritual Self-sufficiency, subtitled, Find Your Watering Place. What does Spiritual Self-sufficiency look like?

 

Let’s conclude with the articulation of what just might be at the heart of true faith, and that is the risk it presents. There is this quote, “The question may remain, how does one lock onto the propositional assertions of a restored gospel that is also laden with claims about gold plates and the Book of Abraham and a male priesthood and a polygamous past and a thousand other details we may find difficult? One might consider that the contingencies of history and culture and the human element will always constitute the garment in which God’s word and will are clothed. And one might refuse to allow our desire for the perfect to be the enemy of the present good. Finally we might ask ourselves, with the early disciples, “to whom [else] shall we go?” The Worst risk such a life of faith entails is not that such a life might be wrong—but that it might be incomprehensible to those unprepared to take such a risk.” It then goes to assert that to be faithful or to be a Christian disciple (that is my word not yours) that to live in faith is to live in such a way that one’s life would not make sense if God did not exist.”

 

Terryl and Fiona Givens are the co-authors of The Crucible of Doubt: Reflections on the Quest for Faith. Available now through Deseret Book at Deseret Book.com and other LDS retailers.

 

Fair Issues 64: What was the Liahona?

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MADr. Hugh Nibley has observed, the word “compass” has two basic meanings; 1) to move together – always referring to a pair of things in motion; 2) to enclose, embrace, step completely, circle or round.  This second definition refers to the motion of making a circle. Either way, the “compass” could correctly refer to the Liahona because of it’s round (ball) shape or the motion of the arrows.

In this podcast Michael R. Ash relates the workings of the Liahona as prepared by the Lord for Lehi’s family as they pursued their journey to the promised land.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon