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Rise Up Podcast – What Is Your Mission in Life?

March 11, 2015 by NickGalieti

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Rise Up is a show for the youth and young adults looking for answers and encouragement to the difficult and critical questions that some may face about the doctrines, teachings, and culture of The Church of Jesus Christ of Latter-day Saints. This episode is presented by Nick Galieti and uses portions of two devotionals from Patricia Holland, and Elder John H. Groberg, both given at BYU in 1989 and 1979 respectively.

What is your mission in life?

Some difficult questions about the Church arise from critics. While other difficult questions come from just living life. This week we approach the difficult question, “What is my mission in life?”

With this question comes several other, let’s call them “sub-questions,” that we often ask at the same time. “What job should I get?” “Where should I go to school?” “Is this a person I should date or marry?” Maybe even, “Is this Church true, or is the Book of Mormon true, and if so, then what?”

Because each individual is given the gift of agency, or the ability to spend the time we have been given in this life for what we choose, it would seem like a good idea that we use that agency in the best possible way. For that same reason, discovering and determining our mission and purpose in life is all the more intimidating.

I want to share with you some thoughts that I hope will reinforce the importance of finding our mission. Not because I want to make the question all the more intimidating, but because I think that the more we realize just how important the decision is, the more we will come to understand that because of this high priority, God has put in place all that is needed for us to discover our mission, but also to succeed in that mission. Knowing how important this is to God, may help us have more confidence to approach Him in prayer, knowing He is anxious to bless us with this knowledge.

As with the all the quotes that I share, I will leave you the link for to the full presentation for the posting of this episode at blog.fairmormon.org, so that you can spend time researching the main source, as well as the context in which the quote is given.

To start off, I want to share some parts of a presentation given by Sister Patricia Holland at a BYU devotional entitled Filling the Measure of Your Creation given back in 1989 when her husband, Jeffrey R. Holland was president of the University. She said the following:

YPDEV-1-45_LargeAll of us face those questions about our role, our purpose, our course in life—and we face them long after we are children. I visit with enough of you (and I remember our own university years well enough) to know that many of you, perhaps most of you, have occasions when you feel off-balance or defeated—at least temporarily. And we ask, ‘What will I be, when will I graduate, whom will I marry, what is my future, how will I make a living, can I make a contribution?”—in short, “What can I be?”

Take heart if you are still asking yourselves such questions, because we all do. I do. We should concern ourselves with our fundamental purposes in life. Surely every philosopher past and present agrees that, important as they are, food and shelter are not enough. We want to know what’s next. Where is the meaning? What is my purpose?

When asking these questions, I have found it extremely reassuring to remember that one of the most important and fundamental truths taught in the scriptures and in the temple is that “Every living thing shall fill the measure of its creation.”

Every one of us has been designed with a divine role and mission in mind. I believe that if our desires and works are directed toward what our heavenly parents have intended us to be, we will come to feel our part in their plan. We will recognize the “full measure of our creation,” and nothing will give us more holy peace.

I once read a wonderful analogy of the limitations our present perspective imposes on us. The message was that in the ongoing process of creation—our creation and the creation of all that surrounds us—our heavenly parents are preparing a lovely tapestry with exquisite colors and patterns and hues. They are doing so lovingly and carefully and masterfully. And each of us is playing a part—our part—in the creation of that magnificent, eternal piece of art.

But in doing so we have to remember that it is very difficult for us to assess our own contributions accurately. We see the rich burgundy of a neighboring thread and think, “That’s the color I want to be.” Then we admire yet another’s soft, restful blue or beige and think, “No, those are better colors than mine.” But in all of this we don’t see our work the way God sees it, nor do we realize that others are wishing they had our color or position or texture in the tapestry—even as we are longing for theirs.

Perhaps most important of all to remember is that through most of the creative period we are confined to the limited view of the underside of the tapestry where things can seem particularly jumbled and muddled and unclear. If nothing really makes very much sense from that point of view, it is because we are still in process and unfinished. But our heavenly parents have the view from the top, and one day we will know what they know—that every part of the artistic whole is equal in importance and balance and beauty. They know our purpose and potential, and they have given us the perfect chance to make the perfect contribution in this divine design.

This is where faith comes in: learning to trust God to guide our lives in such a way that we will actually get a to a point where our greatest potential is realized. While this may seem scary and even intimidating at times, starting with a simple desire to know our mission and purpose in life is huge step in the right direction. Sister Holland continues in talking about the importance of starting with the right desire.

The Lord. has promised us in D&C 12:7 that the only qualification required to be a part of this magnificent plan is to “have desires to bring forth and establish this work.”

Yea, whosoever will thrust in his sickle and reap, the same is called of God.

Therefore, if you will ask of me you shall receive; if you will knock it shall be opened unto you. [D&C 14:4–5]

Sometimes in our sowing and reaping and sifting, it may seem that God says “no” or “not now” or “I don’t think so” when what we want for him to say—what we wish our tapestry to receive—is an affirmative “yes” or “certainly, right now” or “of course it can be yours.” I want you to know that in my life when I have had disappointments and delays, I have lived long enough to see that if I continue to knock with unshakable faith and persist in My patience—waiting upon the Lord and his calendar—I have discovered that the Lord’s “no’s” are merely preludes to an even greater “yes.”

I have a five year old daughter who is incredibly headstrong and is very determined to get what she wants, when she wants it. But she is also learning that asking Mom and Dad the right way increases her chances of getting what she wants when she wants it. But, just as we may find with our earthly parents, our Heavenly Parents know what is best for us and when is the best time for us to get experience those blessings. In the times in my life when I have sought to find answers to prayers, wether they be prayers for answers to questions about gospel topics, or for what to do with my life, I forget that answers come in a couple different ways. They can be a yes, do that. They can be no, don’t do that, or they can be a not yet. That answer, “not yet.” is probably the hardest for me to get because when that answer comes I feel as if I have to guess as to when that answer turns into a yes. To further complicate things, sometimes, the answer that was a “not yet” can turn into a “not anymore-it is no longer the right thing to pursue.” I can echo Sister Holland’s statement, the Lord’s “no’s” are merely preludes to an even greater “yes.”

Because of this, the quest to discover what is our mission in life, is an ongoing and repeated effort. Elder John H. Groberg gave a really good presentation at BYU back in 1979 entitled, “What Is Your Mission?” He also talked about the importance of finding our mission, and implied the importance of re-discovering or reconnecting with our divine work over and over again throughout our lives. He ushers in this process of discovery with this quote:

Groberg,JohnH-bw“Let me begin by asking you a very simple question. The question is this: What is your mission? You might think, “Well, I served in Japan,” or “I served in Virginia,” or wherever, and that is fine; but it is not what I am asking. I mean—what is your mission now? What is your mission in life? What does God expect you to accomplish during your sojourn here upon the earth? And, are you doing it?

I hope that in the next few moments, with the help of the Spirit of the Lord, we can all realize, if we have not realized it before, or, if we have known it, reaffirm in our lives the importance of at least three things: first, that God, our Father in Heaven, does have a specific mission for all of us to fulfill and perform while we are here upon this earth; second, that we can, here and now in this life, discover what that mission is; and third, that with His help we can fulfill that mission and know and have assurance—here and now in this life—that we are doing that which is pleasing to our Father in Heaven. These are all very important concepts; and they are all true.

If we do not know what our mission is, if we are not sure, if we are uncertain as to whether we are in fact fulfilling it, or if we do not have the positive assurance in our lives that our actions and our performance are pleasing to our Father in Heaven, then it does not really matter what else we are spending our time doing—it is not as important as finding out what we should be doing and having the assurance that we are doing it. Or to put it another way, if we are really interested in doing our Father’s will we had better pay the price—whatever price is necessary. We had better pray however fervently, study the scriptures and listen to the Brethren however intently we need to, or in short do whatever is required so that we can have the assurance that we are doing what our Father in Heaven wants us to do—that we are moving in the general area of the mission he has for us to perform. Obviously, that mission will be different for each of us.”

I want to share my testimony that God can and does reveal His will for our lives to individuals all over the world. I know that he has done that for me in my life at different times. I have also witnessed that people will encounter trials, they may even experience trials of their faith, that will cause them to question their life path. Others may be searching for an answer to other difficult questions, and feel that they are not able to find answers to those questions or overcome those trials. When this happens some feel that the option to give up, to stop trying to live gospel standards, is their best option given the circumstances.

Others may even consider that they must not be loved of God, or that maybe there is no God because he is being silent in their lives. I have felt similarly in some trials that I have experienced and in its own way those feelings can be very scary. When this happens some come to a decision that much of what they believed in their life prior to that is either a lie, or some kind of wasted effort. However, the level of doubt I felt during those times of trial, has been exceeded by the level of assurance and peace that I know feel after having heard the voice of the Lord confirm to me, my life’s mission.

There are things that need to take place in order for us to be receptive to God’s voice, to the influence of our Divine Parents. We need to first, have the willingness mentioned earlier, a willingness to not just want an answer, but, as Moroni put it in Moroni 10:3-5, we must listen to God’s voice with real intent. In this case, real intent is not just really wanting to know, but really wanting to follow the answer that is given. Only doing what God wants if it matches what we want is not obedience, nor is it wise. I can say with surety, that God lives, and that he does guide us back to him if we are willing to follow the path that he will place in front of us, regardless of the challenge that may lie in that path.

Next, look to the unique talents with which the Lord has blessed you. Look at who you are, and the experiences you have, no matter how tragic they may appear. These experiences can be utilized in the work of blessing others, and bringing comfort to those who stand in need—to bring others unto Christ.

For some, our purpose may have little to do with career, or education. For some it might be that, for a time, God may need us to simply be there for someone else. To be a disciple of Christ, to be a comfort to those who stand in need of comfort. This is not a diminished calling, or mission in life. We don’t have to be famous, we don’t have to be rich, sometimes the opposite is what the Lord has in place for us at any given time. The answers are different for each person, therefore, it is important that each person spend time in prayer and meditation to discover what the Lord has in store for each individual. Consequently, this also makes it difficult to pass judgement on the choices of others. This is also why we should not rush the process of coming to know our mission in life. The answers will come. They may not come right away, but they will assuredly come to all who seek with real intent. God is not a revelation vending machine. We don’t just pay a price and get the revelation as soon as we ask for it.

There is much more to consider with this subject, so I would recommend listening to the full talks from both Sister Holland and Elder Groberg as those talks will offer additional insights in this effort to find your mission in life, and to live in such a way so as to fulfill it. For now, Sister Holland shares these thoughts with which we will conclude.

When my daughter, Mary, was just a small child, she was asked to perform for a PTA talent contest. This is her experience exactly as she wrote it in her seven-year-old script.

“I was practicing the piano one day, and it made me cry because it was so bad. Then I decided to practice ballet, and it made me cry more; it was bad, too. So then I decided to draw a picture because I knew I could do that good, but it was horrid. Of course it made me cry.

“Then my little three-year-old brother came up, and I said, ‘Duffy, what can I be? What can I be? I can’t be a piano player or an artist or a ballet girl. What can I be?’ He came up to me and whispered, ‘You can be my sister.’”

In an important moment, those five simple words changed the perspective and comforted the heart of a very anxious child. Life became better right on the spot, and as always, tomorrow was a brighter day.

The Lord uses us because of our unique personalities and differences rather than in spite of them. He needs all of us, with all our blemishes and weaknesses and limitations.

So what can I be? What can I be? We can be what heavenly parents designed us and intend us and help us to be. How does one fill the measure of his or her creation? We do so by thrusting in a sickle and reaping with all our strength—and by rejoicing in our uniqueness and our difference. To be all that you can be, your only assignment is (1) to cherish your course and savor your own distinctiveness, (2) to shut out conflicting voices and listen to the voice within, which is God telling you who you are and what you will be, and (3) to free yourself from the love of profession, position, or the approval of men by remembering that what God really wants us to be is someone’s sister, someone’s brother, and someone’s friend.

I bear my testimony that each of you has a purpose. It is different, it is distinct, it is divine. God lives. God loves you. And I do, too. I say this in the name of Jesus Christ. Amen.

FairMormon-Rise-Up-iTunes-logo

Filed Under: Hosts, Podcast, RiseUp, Youth Tagged With: ask questions of god, difficult questions, Find your mission, finding answers, prayer

Lending Clarity to Confusion: A Response to Kirk Van Allen’s “D&C 132: A Revelation of Men, Not God”

March 9, 2015 by Brian Hales

temple_night2By Brian and Laura Hales

The Church of Jesus Christ of Latter-day Saints has generally not addressed the practice of plural marriage, but increased attention on the subject apparently prompted the Church to release several essays on the topic last year. The postings created a frenzy in the media with coverage by major national newspapers, television news, and countless blogs. While the essays were unexpectedly candid, they did not seem to assuage all of the concerns of members as evidenced by the questions and concerns that continue to be expressed. On February 2, 2015, Kirk Van Allen posted a blog titled, “D&C 132: A Revelation of Men, Not God.” In it, he brings up some valid questions, which have previously been voiced by members and non-members in their quest to try and understand this “strange doctrine.” However, he also advances arguments that seem to superficially examine the topic without taking into account important theological and historical contexts. Since this essay is traversing the blogosphere and stirring up a whirlwind, an alternative view of his assertions seems useful.

Lending Clarity to Confusion: A Response to Kirk Van Allen’s “D&C 132: A Revelation of Men, Not God”

Filed Under: Apologetics, LDS History, Polygamy

Fair Issues 82: The errors of Holley’s map

March 8, 2015 by Ned Scarisbrick

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MAIn this podcast brother Ash talks about the basic Great Lakes model for the Book of Mormon geography as proposed by Vernal Holley, an LDS critic.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

Filed Under: Anti-Mormon critics, Apologetics, Book of Mormon, Evidences, Fair Issues, First Vision, General, Geography, Hosts, Joseph Smith, Michael R. Ash, Ned Scarisbrick, Podcast Tagged With: Book of Mormon Geography

Two New Articles: “When Doubts and Questions Arise” and “Answers to Common Questions”

March 6, 2015 by Stephen Smoot

youth-talking-students-821922-gallery[This post originally appeared as two separate blog posts at Ploni Almoni–Mr. So and So’s Mormon Blog. The two posts are redacted here for convenience.] 

“When Doubts and Questions Arise”

Hot off the press is the March 2015 Ensign.

Adam Kotter gets it right with his comments on how to healthily respond to a faith crisis:

“When Doubts and Questions Arise”

Incidentally, I just read these words from Elder John A. Widtsoe this evening.

Doubt of the right kind–––that is, honest questioning–––leads to faith. Such doubt impels men to inquiry which always opens the door to truth. The scientist in his laboratory, the explorer in distant parts, the prayerful man upon his knees–––these and all inquirers like them find truth. They learn some things that are known, others are not. They cease to doubt. . . . On the other hand, the stagnant doubter, one content with himself, unwilling to make the effort, to pay the price of discovery, inevitably reaches unbelief and miry darkness. His doubts grow like poisonous mushrooms in the dim shadows of his mental and spiritual chambers. At last, blind like the mole in his borrow, he usually substitutes ridicule for reason, and indolence for labor.

(John A. Widtsoe, “Is It Wrong to Doubt?” in Science and Your Faith in God [Salt Lake City: Bookcraft, 1958], 241.)

While I’m at it, here are also some sage words from Joseph F. Merrill.

In these days there are so many false teachings, so much propaganda, so much shallowness and insincerity, so many appeals to self-interest by ambitious demagogues and others, that it behooves the truth-seeker to investigate all proposals and appeals that come to him in order that he may act wisely.

(Joseph F. Merrill, “The Dynamic God of Science,” in Science and Your Faith in God, 117.)

A key to successfully navigating a faith crisis is to never assume that you know enough about the topic you’re struggling with. If it’s plural marriage, the Book of Abraham, Book of Mormon historicity, or other issues in Church history, you can never study too much, but you can always study too little. In my experience, many individuals who resign their Church membership over these and other issues often do so after giving up too easily on the apologetic responses to the criticism, or not even knowing the responses in the first place! In many instances they read the critical material but don’t go any further. Or, if they are aware of the apologetic response, they often get it secondhand from critics who are, in reality, presenting little more than a straw man version of the apologetic response that distorts the real argument. (Exhibit A: the apparent inability of the denizens of the Ex-Mormon Subreddit to understand, much less accurately summarize, John A. Sorenson’s suggestion that “horse” served as a Nephite loan-shift for the indigenous American tapir. This, incidentally, has led to a bizarre obsession on the part of these ex-Mormons with the tapir that exhibits an amusing ignorance on their part.)

In short, to paraphrase Werner Heisenberg, “The first gulp from the glass of Mormon history will turn you into an ex-Mormon, but at the bottom of the glass faith in Joseph Smith’s divine calling is waiting for you.”

–––––––––––––––––––

“Answers to Common Questions”

If I may be perfectly frank, I have been disappointed in the quality of many of the articles printed in the Church’s magazines as of late. While I read the Ensign and the New Era every month, mostly to stay current on what’s trending in Mormon discourse, I usually find myself skimming over most articles. Rarely do I find articles that are substantive or that grab my attention. To my delight, the March 2015 New Era, the Church’s magazine for youth, does have one intriguing article that I thought would be worth highlighting.

Here are some “common questions” that an unnamed author the New Era thought important to provide brief responses to. Keep in mind that, per the New Era‘s primary readership, these are the sorts of questions more likely to be encountered by the Church’s youth (perhaps, for example, while walking down the hall in an American high school).

1. Why do you have other scriptures? Isn’t the Bible enough?

2. Mormon men have lots of wives, right?

3. Why are Mormons against gay people?

4. Are you really Christians or more like a cult?

5. Why does it matter what church you belong to? Doesn’t God love everyone?

6. Doesn’t scientific evidence prove that the Book of Mormon couldn’t possibly be true?

7. What happens in your temples, and why are you so secretive about it?

8. Why does your church send out young men and women to be missionaries?

9. Why don’t you believe in having sexual relationships until you’re married?

10. Do you all just blindly obey whatever you’re told?

11. How can you be sure what you believe is true?

I will encourage my readers to go see for themselves the answers provided to these questions. I do, however, wish to highlight a few remarks.

Concerning whether scientific evidence disproves the Book of Mormon, the article states:

The scientific evidence we have cannot prove or disprove the Book of Mormon. Archaeological or genetic research in the Americas, for instance, is ongoing and often raises more questions than it answers. So to draw absolute conclusions from it about the Book of Mormon (either for it or against it) is usually a bit of a stretch—and quite risky, since new evidence often comes along that refutes old conclusions.

This is, actually, a very astute and reasonable reply. Having taken at least three different archaeology classes in my undergraduate program, I have learned that making positive claims about the past based on negative evidence is a rather problematic. I have encountered, on a number of occasions, the useful adage “the absence of evidence is not evidence of absence” in my reading of mainstream archaeology textbooks and papers. I have also encountered many wise and seasoned archaeologists warn against attempting to make a case for something on negative evidence. It’s a methodological pitfall that, unfortunately, many unwittingly seem to fall into.

Similarly, given what the archaeologist Mark Alan Wright has indicated about the excavation of pre-Columbian Mesoamerica, we can appreciate that this sentiment is doubly true for the Book of Mormon.

Because of the extraordinarily diverse cultural landscape and the challenges of interpreting the archaeological record, scholars debate the precise chronologies, spheres of influence, and cultural boundaries of Mesoamerica. Literally thousands of archaeological sites dot the Mesoamerican landscape, the vast majority of which we know virtually nothing about, other than their locations. In the Maya area alone are approximately six thousand known sites, of which fewer than fifty have undergone systematic archaeological excavation.

. . .

Thanks to advances in satellite imaging, we have been able to identify over 6,000 sites in the Maya area alone, each composed of dozens, if not hundreds, of buildings. Of these thousands of known sites, each is unique in one way or another. From those polities whose artistic programs and hieroglyphic inscriptions have survived the ravages of time, we have discovered that each city worshipped its own unique pantheon of gods, typically a blending of pancultural deities with locally significant patron gods.

(Mark Alan Wright, “The Cultural Tapestry of Mesoamerica,” Journal of the Book of Mormon and Other Restoration Scripture 22/2 [2013]: 4, 21; online here.)

Moving on, the article then comments:

But more important, attacks against the Book of Mormon on scientific grounds are usually based on faulty assumptions about what the book claims to be. For instance, it does not claim to be a record of the ancestors of all of the native peoples across the entire Western Hemisphere, nor does it claim that the people described in it were the first or only people inhabiting the area described in it. And yet, many scientific criticisms seem to assume that the book claims exactly these things.

Again, this is an excellent point. As Hugh Nibley wryly observed in 1967, “The normal way of dealing with the Book of Mormon ‘scientifically’ has been first to attribute to the Book of Mormon something it did not say, and then to refute the claim by scientific statements that have not been proven.” (Since Cumorah, 2nd ed. [Provo: FARMS, 1981], 214.)

Furthermore, this comment from the New Era is keeping in line with the Church’s recent Gospel Topics essay on the Book of Mormon and DNA studies:

The Book of Mormon provides little direct information about cultural contact between the peoples it describes and others who may have lived nearby. Consequently, most early Latter-day Saints assumed that Near Easterners or West Asians like Jared, Lehi, Mulek, and their companions were the first or the largest or even the only groups to settle the Americas. Building upon this assumption, critics insist that the Book of Mormon does not allow for the presence of other large populations in the Americas and that, therefore, Near Eastern DNA should be easily identifiable among modern native groups.

The Book of Mormon itself, however, does not claim that the peoples it describes were either the predominant or the exclusive inhabitants of the lands they occupied. In fact, cultural and demographic clues in its text hint at the presence of other groups. At the April 1929 general conference, President Anthony W. Ivins of the First Presidency cautioned: “We must be careful in the conclusions that we reach. The Book of Mormon … does not tell us that there was no one here before them [the peoples it describes]. It does not tell us that people did not come after.”

So, to give credit where credit is due, I appreciate that the New Era published this brief article. I appreciate it whenever the Church attempts to introduce a little bit of critical thinking into its curriculum besides merely faith-promoting material. I hope that more articles such as this one are published in future issues of the Church’s magazines. It can only help better prepare Church members to give their apologia for the hope that is within them (1 Peter 3:15).

Filed Under: Apologetics, Faith Crisis

How to be Comfortable Not Knowing

March 5, 2015 by Laura Hales


Square-pink-glass-plate

[This piece originally appeared at LDS.net and is reposted here with permission.]

unmatched-china-plates
My mother collected unmatched china plates because she couldn’t afford a set of china.

My mother is a dish-collector of sorts. Due to the large size of our family and her limited budget, her treasure hunts mainly consisted of browsing the neighborhood yard sales. There wasn’t a matching set of dishes in our cupboard but rather a collection of others’ surplus that became my mother’s gems.

One evening a close friend stopped by while we were eating dinner. He noted the pink plate and mentioned that it was valuable, and I shouldn’t be eating on it. And with that, my days of elegant dining ended.

After a careful washing, my dish was placed in the china cabinet with others deserving such honor. My mother took our friend’s proclamation at face value; the dish was far too precious to be used as a child’s dinner plate.

I can’t say I ever felt the same way about our friend. At dinner as I looked down at a plate that was not as lovely as the one to which I was accustomed, I resented the unsolicited comments on the value of our dinnerware. Looking at the plate in the china cabinet didn’t give me nearly the same pleasure as actually using it had.

About ten years ago my mother gave me the pink plate. “Here,” she said, “I saved this for you.” For the first time as an adult, I closely inspected the beloved plate. There were no markings identifying a manufacturer, which would aid in revealing its origins.

“So,” I asked my mother, “Why did our friend think this plate was so valuable?” She responded by describing features with which I was already familiar: “It is made of pink glass, and it is etched with those pretty flowers.”

With the tools available to me on the Internet, I decided to do a little research of my own. After checking several sources, I found I could purchase a set of five new dishes pretty much identical to the one I now housed in my cupboard for about ten dollars. The dish had intrinsic value, but its monetary value was nominal.

My mother had taken her friend’s declaration without entertaining an ounce of skepticism despite the fact he had no special training in evaluating the quality of dinnerware. She accepted what she heard as truth simply because it had been uttered, was plausible, and was even enticing. Perhaps the dish really was worth a bit of money.

Accepting Truth

A bit of skepticism is not a bad thing. After all, it is through questioning that the greatest discoveries are often made. Earnest truth seeking often encourages us to question that which we are told, which results in acquiring more complete and accurate information. It is unfortunate our society often conditions us to do the opposite.

Instilled at a young age to accept words spoken from those with the stamp of authority, we become accustomed to generally trusting that which others promote as truth. This authority is often established by a cursory examination of the fact giver’s credentials, such as age, profession, personal relationship, and ecclesiastical position.

This is not to say that our society has conditioned us to be consistently duped. Most justifiably consider a textbook a more accurate source of information than a grocery store tabloid magazine. But how many times have we unquestionably taken as truth the word of tour guides—certainly they have been briefed; accepted some gossip about a neighbor—after all their husbands work together; or a lecture in a Social Studies class—that master’s degree in history must account for something. It seems the bar for establishing a source of authority may be too low at times.

Searching-online
Not all online information is reliable. How can we judge what is true?

This social conditioning is especially detrimental with the advent of the Internet. Anyone can say anything at any time, but it doesn’t mean it is true. And with a click of the mouse, that information is made available to the world. The more the information is accessed, the more credence is attributed to it, creating what I refer to as the “Search Engine Fallacy.” A source is assumed authoritative simply because it has been frequently viewed.

Wisdom from Antiquity

There is an oft-repeated quote by Aristotle declaring: “It is the mark of an educated mind to be able to entertain a thought without accepting it.” In our quest for truth, it may be wise to ponder an idea without immediately accepting it. Instead weigh the facts carefully before making a decision and explore the reasoning behind a conclusion.

The flip side of this statement is true as well. It is important to consider an opinion before dismissing it entirely. Even arguments that result in faulty conclusions usually contain some bit of truth. One may entertain a thought that is alien to one’s normal way of thinking and after careful study and contemplation find it worthy of embracing.

This quote urges truth seekers to approach ideas with an open mind and weigh their merits carefully through study and examination; trying best to understand the concepts, but in the end, there is no need to agree with them.

Authentic vs. Counterfeit

This quote, which is easily found on the Internet, has been used in numerous blogs, college papers, and inspirational speeches over the years. A simple search on a popular Internet engine will result in hundreds of hits. It is a great quote: pithy, thought provoking, and easily understood. But I am not confident Aristotle actually coined the phrase. In fact, I am pretty sure he did not; if Aristotle always wrote so clearly, philosophy classes might be more popular.

Neomachaian-Ethics-by-Aristotle
Aristotle’s real quote was more complex than we think.

The closest reference to a quote by Aristotle resembling this familiar rendition is found in his book Nicomachean Ethics: “It is the mark of an educated man to look for precision in each class of things just so far as the nature of the subject admits; it is evidently equally foolish to accept probable reasoning from a mathematician and to demand from a rhetorician scientific proofs.”

The essence of the quote is similar to its twentieth-century update, but the subtle differences impart nuances of meaning much deeper than its counterfeit cousin. Both quotes are worthy of contemplation, but only one is authentic and is in truth the voice of Aristotle.

Comparing the two quotes brings forth meaning in the authentic that is lost in the condensation. Aristotle urges one to “look for precision in each class of things just so far as the nature of the subject admits.” Constraints such as lack of historical data and insufficiencies in scientific knowledge limit our ability to determine the nature of truth, but these resources and others ought to be exhausted before accepting the accuracy of any conclusions.

Accepting Uncertainty and Determining Truth

But unless a thing is witnessed, can its reality ever be established with certainty? And if another has not had that same witness, can they assuredly take another’s word as a witness?

Aristotle brings up a second point that addresses these questions of uncertainty and where to turn for resolution: “it is evidently equally foolish to accept probable reasoning from a mathematician and to demand from a rhetorician scientific proofs.”

mormon-prayer6
Spiritual truths are best discovered by spiritual means.

Similarly, those things that are historical are best obtained from personally studying history and the work of historians; those things that are spiritual are best obtained through spiritual means, whether that be through study of secular and religious sources, prayer, spiritual gifts, or slowly over time.

Truth seekers will undoubtedly encounter information with which they are either unfamiliar or uncomfortable. I encourage them to test Aristotle’s authentic dictate. For those things which are disconcerting, study them out “with precision . . . so far as the nature of the subject admits,” and only after doing so, make a decision whether to accept or reject them as truth.

When we accept as truth that which is proposed by another without seeking a knowledge of that truth ourselves, we not only risk exiling a cherished dish to the china cabinet but also perpetuating falsehoods by relying on words simply put forth rather than words that represent truth.

 

Filed Under: Apologetics, Faith Crisis

Mormon Fair-Cast: Peoples Choice Podcast voting

March 3, 2015 by Ned Scarisbrick

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This is a Mormon Fair-Cast news flash announcement. For the fourth year in a row, The Mormon Fair-Cast has been nominated for a People’s Choice Award for Best Podcast in the Religion Inspiration category.

The People’s Choice Podcast Awards are an annual set of awards given to the best podcasts as voted on by listeners. Each year, millions of votes are cast and thousands of shows are nominated over a 15 day voting period in February. There were about 6,000 shows nominated for awards this year. Four judges in each category took a variety of factors into account in order to narrow the finalists down to 10 in each category. The total number of votes a podcast received accounted for only 40% of the grading, with the quality of the website’s design (15%), quality of sound (15%), quality of delivery and show format (10%), and relevance of content (20%) also being considered. Ten shows were chosen as nominees in each of 22 different categories. Daily voting for the winner starts March 3rd. Which is today and on this auspicious occasion, fans can begin voting every day for their favorite podcast in each category at www.podcastawards.com. Voting will be open every day for 22 days, and FANS CAN VOTE ONCE EACH DAY in every category. Winners will be announced at the Podcast Awards Ceremony, which will be held at the New Media Expo in Las Vegas on April 14th, 2015. To vote, go to the podcastawards.com and find the Mormon Fair-Cast entry. It is listed under the Religion Inspiration category, which is near the bottom of the page on the right. It is the third category up from the bottom. Click on the Mormon Fair-Cast entry. Then scroll down and enter your name and email address. Click on the button that describes you best (Listener, Podcaster, or Both.) For most of you that will be “Listener.” Then click on the submit button on the right. You will then receive a reply from the People’s Choice Podcast group that will asking you to verity your vote just to make sure you are a real person and not just some spam address.

The Mormon Fair-Cast won the award for best religious podcast in 2011 and 2013, but lost in 2012 to the Ardent Atheist podcast. This year, let’s be more ardent than the atheists! Please spread the word by telling your friends. Even if we don’t win the voting, we hope this will raise awareness of the great resources we have. If we do win, it is even better. We face stiff competition this year from a few atheists and ex-Mormon podcasts so your vote is essential to bring the work we do at FairMormon to the forefront. You can post a link with instructions on Facebook, Twitter, or Google Plus. If you use an iPad or Android phone set a reminder in your calendar to vote each day. Each vote counts. If your one of those like me and have a calendar on the frig write in “vote FairMormon today” on every day to the 24th and remind your friends to vote each day, and thank you for your continued support of FairMormon!  We appreciate your time.

Filed Under: General, News from FAIR, Podcast, Power of Testimony Tagged With: Peoples Choice Podcast Awards

Articles of Faith podcast: Big Ocean Women – Interview with Carolina Allen

March 2, 2015 by NickGalieti

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Big Ocean Women - FairMormon InterviewCarolina Allen is a Brazilian native and US immigrant. She is a 2nd generation member of the church. A Philosophy major from U of U. She is now happily married to Dr. Kawika Allen, a professor of counseling psychology at BYU.

Her UN bio stayed that she Speaks, English, Spanish, Portuguese. She has an interracial family with 5 kid. She Loves community and family, homeschooling, sports, the outdoors, and is a soccer player and avid Brazil fan. The bio concludes with stating that she is an activist and grass roots founder. In this episode Carolina talks about her organization Big Ocean Women and their efforts to be a voice for motherhood, her own brand and philosophy of feminism, and the defense of morality and traditional marriage on a world wide stage. For more information visit bigoceanwomen.com

 

Filed Under: Articles of Faith, Hosts, Interfaith Dialogue, Marriage, Nick Galieti, Podcast, Women Tagged With: morality, motherhood, Traditional Marriage, United Nations, Women of Faith

Faith and Reason 39: Nephite Money

March 1, 2015 by FAIR Staff

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From the book: Of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith

by Michael R. Ash

Among supposed Book of Mormon blunders is the mention of “coins” and a monetary system. The Book of Mormon text, however, never mentions “coins”. Several decades ago, the church began to add notes, cross-references, and chapter headings. To modern readers it seemed obvious that Alma 11 was describing coins, so the chapter detailed a system of “Nephite coinage”. Upon closer examination, however, the text doesn’t suggest that the Nephites had coins (minted coins) but they did have a monetary system, and this is what we find in the ancient New World.

Michael R. Ash is the author of: Of Faith and Reason: 80 Evidences Supporting The Prophet Joseph Smith. He is the owner and operator of MormonFortress.com and is on the management team for FairMormon. He has been published in Sunstone, Dialogue: A Journal of Mormon Thought, the Maxwell Institute’s FARMS Review, and is the author of Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt.  He and his wife live in Ogden, Utah, and have three daughters.

Julianne Dehlin Hatton  is a broadcast journalist living in Louisville, Kentucky. She has worked as a News Director at an NPR affiliate, Radio and Television Host, and Airborne Traffic Reporter. She graduated with an MSSc from the Maxwell School of Citizenship and Public Affairs at Syracuse University in 2008. Julianne and her husband Thomas are the parents of four children.

Music for Faith and Reason is provided by Arthur Hatton.

Filed Under: Faith and Reason, Michael R. Ash, Ned Scarisbrick, Podcast Tagged With: Faith and Reason, Julianne Dehlin Hatton, Michael R. Ash

Fair Issues 81: The Baja model of Book of Mormon geography

March 1, 2015 by Ned Scarisbrick

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MAIn this podcast brother Ash discusses the Rosenvall’s model for the Book of Mormon geography in the Baja peninsula of Mexico.

The full text of this article can be found at Deseret News online.

Brother Ash is author of the book Shaken Faith Syndrome: Strengthening One’s Testimony in the Face of Criticism and Doubt, as well as the book, of Faith and Reason: 80 Evidences Supporting the Prophet Joseph Smith. Both books are available for purchase online through the FairMormon Bookstore. Tell your friends about the Mormon Fair-Cast. Share a link on your Facebook page and help increase the popularity of the Mormon Fair-Cast by subscribing to this podcast in iTunes, and by rating it and writing a review.

The views and opinions expressed in the podcast may not reflect those of the Church of Jesus Christ of Latter-day Saints or that of FairMormon

 

Filed Under: Book of Mormon, Evidences, Fair Issues, General, Geography, Hosts, Michael R. Ash, Ned Scarisbrick, Podcast Tagged With: Book of Mormon Geography

Best of Fair 18 – Mike Parker: The Challenge and Choice of Faith

February 28, 2015 by NickGalieti

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mike-parkerThis the best of FairMormon on the Mormon Fair-cast. This presentation was given by FairMormon volunteer, Mike Parker at the Tabernacle in St. George Utah on February 27th, 2015. The title of the presentation is “The Challenge and Choice of Faith.”

Filed Under: Best of Fair, Podcast Tagged With: choice, FairMormon, faith

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