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How NOT to keep people from leaving the Church

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I led a discussion in a high priests group today about personal apostasy and how we can help by sharing the gospel over the internet. I asked for people to share their personal experiences regarding why people leave, and I shared some figures from a 1988 study that is summarized by Kevin Barney here. With regard to reasons people become inactive in the Church, the study reported the following:

  • 54% wanted to spend their limited time and resources on other interests and activities.
  • 40% indicated that they didn’t feel they belonged
  • 25% reported feeling it didn’t matter to anyone whether they attended or not.
  • About a third gave contextual reasons (movement to a new community where they didn’t get involved, work schedule conflicts, etc.).
  • 23% reported problems with specific doctrines or teachings,
  • 20% reported problems with other members of the congregation
  • Some said the church demanded too much of their time and money
  • Others said it no longer was a help in finding the meaning in life.
  • Female respondents in particular were affected by marriage to a nonmember spouse.

As I opened it up for discussion, the idea was expressed, and I agreed, that a fundamental reason for loss of faith was a loss of the Spirit. So many of the factors listed above can be tolerated if an individual feels a strong connection with God that is associated with activity in this Church (prayer, scripture reading, Church and temple attendance, etc.)
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Another Look at Baptism for the Dead

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THE topic of vicarious or “proxy” baptisms performed by members of the Church of Jesus Christ of Latter-day Saints has recently received a lot of attention, both positive and negative. (And both factual and lacking in accuracy, it’s fair to say.) I’m sure the topic will come up again, so even though it’s not at this moment a hot topic bouncing around the news, I’d like to share a few of my own thoughts about this issue and the way it’s been characterized as a horrible, disrespectful thing to do on behalf of the deceased. [Read more…] about Another Look at Baptism for the Dead

Mormon FAIR-Cast 86: Mesoamerican Evidences for the Book of Mormon

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Martin Tanner discusses various mesoamerican evidences for the historicity of the Book of Mormon in this episode of Religion Today that originally aired on September 4, 2011.

This recording was used by permission of KSL Radio and does not necessarily represent the views of The Church of Jesus Christ of Latter-day Saints or of FAIR.

Looking Honestly

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On March 29, 2012, Utah Valley University hosted a fascinating conference entitled Mormonism and the Internet. Perhaps the most interesting exchanges, for me, were those in session five of the conference, which was a panel discussion among John Dehlin, Scott Gordon, and Rosemary Avance. UVU has just posted this particular conference session online, and I just watched it again.

Rather early in the panel discussion, I asked a question of John Dehlin, as a follow-up to his presentation earlier in the day. You can hear my question beginning at about 13:05 into the video:

People often study the same facts or issues and come to vastly different conclusions—some have their faith strengthened, while others have their faith destroyed. To what do you attribute this difference in outcome, and why do you feel that the stories of those who have suffered a negative outcome should be privileged over those with a positive outcome?

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Okay, let’s go over this again…

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An inquiry came to FAIR’s “Ask the Apologist” service this morning, asking for help with the following claim on the Wikipedia article “Linguistics and the Book of Mormon”:

Richard Packham has pointed out that several Biblical Hebrew names, including Aaron, Ephraim, and Levi are listed as Jaredites in the Book of Ether. He argues that these are anachronisms, since the Jaredites are supposed to have originated from the time of the Tower of Babel, and did not speak Hebrew.

Perennial ex-Mormon gadfly Richard Packham apparently fails to understand that the Book of Mormon is a translation, and translations render ancient words — including names — into modern forms that didn’t exist at the time.

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Mormon FAIR-Cast 85: Foundations of fundamentalist polygamy

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What is the connection between some of the modern polygamist groups and the Church of Jesus Christ of Latter-day Saints? In this episode of Religion Today that originally aired on February 26, 2012, Martin Tanner discusses the arguments used by some fundamentalist groups to justify their practice of polygamy, and why these arguments are inconsistent with the modern doctrine of the Church of Jesus Christ of Latter-day Saints.

This recording was used by permission of KSL Radio and does not necessarily represent the views of The Church of Jesus Christ of Latter-day Saints or of FAIR.

Mormon FAIR-Cast 84: Journey of Faith: The New World

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This is a collection of audio clips from the 2007 movie entitled “Journey of Faith: The New World,” directed by Peter Johnson and produced by the Foundation for Ancient Research and Mormon Studies.

Thoughtful insights from 32 top scholars continue the journey into the Book of Mormon’s thousand-year span, aiding understanding of this sacred text. Mormon’s description of the land, religious history, culture, and traditions create a fascinating mosaic. Stunningly beautiful images filmed on location in Guatemala and Mexico combined with the art of Joseph Brickey illuminate the right culture of the Book of Mormon.

The video includes audio tracks in English, Spanish, and Portuguese. Special features address specific topics such as the law of Moses and the Book of Mormon, DNA and the Book of Mormon, language and the Book of Mormon, metal in Book of Mormon lands, and more.  The full video runs approximately 90 minutes and can be purchased at the FAIR Bookstore.

These clips were posted by permission of the Neal A. Maxwell Institute for Religious Scholarship.

Sally Hemings and the Gods Themselves

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Mit der Dummheit kämpfen Götter selbst vergebens

[Against stupidity the gods themselves contend in vain]

—     Friedrich Schiller, The Maid of Orléans

The vicarious temple ordinances performed by the Church of Jesus Christ of Latter-day Saints (the “Mormons”) are back in the news.  This time, it is because someone has reportedly sealed Sally Hemings to Thomas Jefferson. (Hemings was a slave owned by Jefferson.  She bore children that have Jefferson DNA.  [1])

As usually happens with such things, the media and the blogosphere are a-bubble.  Some are well-intentioned expressions of concern, others are ill-informed, and some seem to just want to pile on and make the Church look bad, or use this as an opportunity to push their own reforming agenda on the Church.

The unspoken assumption seems to be that the Church can be “shamed” or at least “public-pressured” into “doing the right thing.”  In this case, the right thing would presumably be not performing vicarious sealing of slaves to former masters.  (The more hostile want temple work vastly curtailed or stopped altogether, but we’ll leave them to one side—it isn’t going to happen.)

This is not, however, simply one more case of “Mormon institutional insensitivity” to go with performing temple rites for Holocaust victims (despite what some have suggested).  LDS policy forbids performing Holocaust victims’ temple rites.  The people who did so had to circumvent fairly significant warnings and technological obstacles to do so.  (Those obstacles have since been increased even further.)

Likewise, it has never been LDS policy to seek out female slaves and seal them to their former masters and/or rapists.

Now, I wholeheartedly endorse the idea of not sealing slaves to masters.  The idea is obscene.  I don’t know any sensible person that would endorse it.  And that, unfortunately, is precisely the problem—I said sensible person.

Let me explain.

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Mormon FAIR-Cast 82: Evidences for the Book of Mormon

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In 2005, a film was released titled: “The Bible vs. The Book of Mormon”. Produced by an evangelical Christian ministry, the primary purpose of the film was to present arguments against the authenticity of The Book of Mormon, a text sacred to members of The Church of Jesus Christ of Latter-day Saints. Members of the LDS Church believe the Bible and the Book of Mormon are authentic ancient scriptures revealed by God to prophets, and join with other Christians in proclaiming the Gospel of Jesus Christ.

This is an audio version of the video presentation produced by FAIR that addresses some of the concerns raised by the film. FAIR’s video presentation can be viewed on YouTube.

City Creek Mall

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Salt Lake City, Utah was founded by leaders and members of the Church of Jesus Christ of Latter-day Saints in 1847, as they arrived after a difficult overland trek to escape religious persecution. Over time, the church has grown from a small, regional group to a world-wide, thriving major religion. Likewise, the city has grown into a major center of commerce and industry, with residents of many religions. Despite the broadened scope of each, a special relationship between the Church and its headquarter city remains.

Salt Lake City has faced many of the challenges common to cities: upper-income flight to the suburbs, aging infrastructure, an influx of low-income residents with heavier claims on public services, decreased economic vitality, and increased crime. Like many cities, Salt Lake City has sought to attract businesses in order to provide jobs for residents and prevent the degradation of the city environment.

The Church has shared the city’s concern for economic vitality, both out of concern for the residents’ livelihoods and because of the Church’s downtown Temple Square which attracts thousands of visitors annually. Were Salt Lake City to suffer urban decay, these visitors would be affected.

In recent years the area around Temple Square in Salt Lake City looked likely to suffer exactly that fate. Many businesses had moved to other areas of the city and the area was becoming run down, decreasing the quality of life for residents.

The Church has responded in two ways. First, through its Inner City Project, the Church has assigned service missionaries to provide job training, transportation, and other help to inner-city Salt Lake City residents. The hope is that the city environment will benefit from residents who are less plagued by joblessness, health troubles, and feeling hopeless to rise economically. Second, the Church has invested in the City Creek Mall as an economic development project, in hopes that the construction and other jobs will provide opportunity for residents and that the new infrastructure will stave off urban decay.

Some criticize the church for its investment, judging that the funds could have been better spent elsewhere. (The total estimated cost of the project is $1.5 billion; it is not known how this was shared between the church and its development partner, The Taubman Company.) These criticisms ignore the merits of the Church’s strategy–the City Creek Center addresses the roots of urban decay, and the Inner City Project addresses its symptoms. There are many places in the world with greater need–and the Church’s humanitarian programs commit significant resources to them–but the Church shouldn’t be condemned for helping its own neighbors in the city to which it has special historical ties.

Whatever funds the Church spend on City Creek did not come from member tithes; the funds came from returns on church properties and investments. The Church owns these assets from the happy historical accident of acquiring them many decades ago and prudent management since then.