FAIR

Andrew Miller

“Beware lest ye are deceived”

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While traveling to western Missouri in the fall of 1830, Oliver Cowdery, Parley P. Pratt, Peter Whitmer Jr., and Ziba Peterson made a stop in Kirtland, Ohio to preach the gospel to some of Parley’s friends and former religious associates. While there, they taught and baptized more than a hundred individuals! They then ordained some of the men as Elders and placed them in charge of the affairs of the Church in that area. The missionaries then continued on to their assigned mission in Missouri.

Left to their limited understanding of the restored gospel, which included a renewal of the gift of the Holy Ghost and spiritual gifts, a few of these newly ordained Elders and members began experiencing unusual spiritual phenomena during their worship services. These included ecstatically jumping up and down, swinging from ceiling joists, falling into trances and unconsciousness, seeing visions of parchments with written messages from heaven, crawling around like snakes on the floor, preaching in tongues to invisible congregations of Lamanites, wielding invisible swords of Laban, and so forth.

Of course, these practices drew the ridicule of outsiders in the community, including in the local press, and gave plenty of fodder for the first anti-Mormon book, Mormonism Unvailed.

“The keys whereby he may ask and receive” (D&C 124)

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Doctrine and Covenants 124 includes instructions to the prophet Joseph Smith to “show” selected others “the keys whereby [they] may ask and receive” blessings (D&C 124: 95, 97). This seems to be an allusion to “the key words, the signs and tokens, pertaining to the holy Priesthood” that are taught in the endowment (Brigham Young, Discourses of Brigham Young, sel. John A. Widtsoe [1941], 416).

As recently reaffirmed by President Russell M. Nelson, although temple procedures and presentations are adjusted from time to time to clarify meaning, the “temple ordinances and covenants are ancient” (The Temple and Your Spiritual Foundation).  This statement raises the question: Is there any evidence of such ancient ordinances and covenants?

What follows is a very brief overview of some of the historical evidence.

Lessons from Oliver Cowdery for Today

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In the summer of 1830, while The Church of Jesus Christ of Latter-day Saints was yet in its infancy, Oliver Cowdery, “the second elder of [the] church” (D&C 20:3), wrote Joseph Smith, saying, “I command you in the name of God to erase those words, that no priestcraft be amongst us.” Oliver Cowdery was referring to words Joseph Smith added to Doctrine and Covenants 20:37. Oliver disapproved of a phrase included in the list of requirements for baptism: “And truly manifest by their works that they have received of the Spirit of Christ unto the remission of their sins.”

Joseph, the Prophet, was astonished and saddened. He knew that this baptismal requirement had come by revelation from the Lord. Joseph “immediately wrote to [Oliver] in reply, in which [Joseph] asked him by what authority [Oliver,] took upon him to command [him] to alter or erase…a revelation…from Almighty God.”

Defending Agency

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Every church leader or parent has been confronted with the same basic argument—

“You can’t make me put my phone away! What ever happened to agency?”

“I can date before I’m 16 if I want to because I have agency!”

“You can’t tell me to wear a mask at church. I have my agency!”

“The Church’s stance on abortion is inconsistent with agency.”

“Why is the Church opposed to same sex marriage? Don’t we believe in agency?”

Partly because we place such a high doctrinal value on agency, Latter-day Saints are often poorly equipped to deal with these criticisms.

Before the world began, Lucifer “rebelled against [God], and sought to destroy the agency of man” (Moses 4:3).  Satan and his followers lost the ensuing war and were cast out, but they continue to “rage in the hearts of the children of men, and stir them up in anger against that which is good” (2 Nephi 28:20). Satan has never conceded his loss; He persists in trying to “destroy the agency of man.”

Kindling the Fire of Faith

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As anyone knows who has been camping, it takes a lot of work to kindle a fire and to keep it burning brightly, especially when confronted with the challenges of wind or rain. Likewise, it takes constant spiritual effort to kindle and maintain the fire of faith in the face of criticism and doubt. Just as blocking wind or rain alone cannot kindle a fire, it is impossible to kindle the fire of faith by responding to criticism and doubt alone. Elder M. Russell Ballard related an interesting story to demonstrate this point:

When I was a mission president, a fine elder came to me. I asked, ‘How can I help you?’

‘President,’ he said, ‘I think I’m losing my testimony.’

I asked him how that could be possible.

‘For the first time I have read some anti-Mormon literature,’ he said. ‘I have some questions, and nobody will answer them for me. I am confused, and I think I am losing my testimony.’

I asked him what his questions were, and he told me. They were the standard anti-Church issues, but I wanted a little time to gather materials so I could provide meaningful answers. So we set up an appointment ten days later, at which time I told him I would answer every one of his questions. As he started to leave, I stopped him. ‘Elder, you’ve asked me several questions here today,’ I said. ‘Now I have one for you.’

‘Yes, President?’

‘How long has it been since you’ve read from the Book of Mormon?’ I asked.

His eyes dropped. He looked at the floor for a while. Then he looked at me. ‘It’s been a long time, President,’ he confessed.

‘All right,’ I said. ‘You have given me my assignment. It’s only fair that I give you yours. I want you to promise me that you will read in the Book of Mormon for at least one hour every day between now and our next appointment.’ He agreed that he would do that.

Ten days later he returned to my office, and I was ready. I pulled out my papers to start answering his questions. But he stopped me.

‘President,’ he said, ‘that isn’t going to be necessary.’ Then he explained, ‘I know that the Book of Mormon is true. I know Joseph Smith is a prophet of God.’

‘Well, that’s great,’ I said. ‘But you’re going to get answers to your questions anyway. I worked a long time on this, so you just sit there and listen.’

And so I answered all of those questions, and then asked, ‘Elder, what have you learned from this?’ And he said, ‘Give the Lord equal time.’

(M. Russell Ballard, How to Find Safety and Peace)

[Read more…] about Kindling the Fire of Faith

David Whitmer, Misinformation, and COVID

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David Whitmer was instrumental in helping Joseph Smith during the translation and publication of the Book of Mormon and in the establishment of The Church of Jesus Christ of Latter-day Saints.  Today he is primarily remembered as one of the three witnesses of the Book of Mormon plates (The Testimony of the Three Witnesses).

In spite of many powerfully motivating and inspiring spiritual experiences, including hearing the voice of God and seeing an angel, David sometimes struggled with being overly distracted by other obligations such as caring for the family farm. In a revelation given to the prophet Joseph Smith, the Lord chastised David, saying, “your mind has been on the things of the earth more than on the things of me, your Maker, and the ministry whereunto you have been called” (Doctrine and Covenants 30:2). This divine chastisement is one that is probably applicable to every modern man and woman as we struggle to find balance between our ordinary obligations and the demands of devoted discipleship.

If this were the only area of concern for brother Whitmer, it would hardly make him different from any one else. However, the Lord continued his chastisement, adding, “and you have not given heed unto my Spirit, and to those who were set over you, but have been persuaded by those whom I have not commanded” (D&C 30:2).

Here the Lord identifies three areas of concern: 1) not giving heed to the Spirit, 2) not giving heed to authorized leadership, and 3) being persuaded by those who are not authorized by the Lord. David’s problem was that he was listening to voices not authorized by God and that he was persuaded by them more than by what God was telling him through the Spirit and through his authorized priesthood leaders. [Read more…] about David Whitmer, Misinformation, and COVID

Enduring in Faith to the End: “Take Heed That No Man Deceive You”

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What is Enduring to the End? 

Once we have entered into the covenant path that leads to eternal life, what more is there to do? We “must press forward with a steadfastness in Christ, having a perfect brightness of hope, and a love of God and of all men;” we must “endure to the end” (2 Nephi 31:20).

“Endure” can carry a negative connotation in our modern language. It sounds tedious, difficult, unbearable, or boring! “The end” sounds a bit ominous, too.

Thankfully several scriptures add the important and clarifying details that we are to endure in faith to the end, and that to “endure” means to “continue” (For examples, see Mosiah 4:6, 30; Alma 5:13; Alma 27:27; Moroni 3:3; 8:3; and Doctrine and Covenants 63:20).

In other words, “enduring to the end” is “to continue in faith.” Enduring to the end isn’t just an exercise in patient suffering, it is a conscientious effort to be a committed, faithful, life-long disciple of Jesus Christ.

Three Hazards to Enduring in Faith

 In order to do that, we need to be aware of the hazards that would prevent us from continuing as faithful disciples. To help us in this challenge, Jesus predicted three specific hazards we would face in the latter-days. Each of us have or will face these hazards to some degree or another.  [Read more…] about Enduring in Faith to the End: “Take Heed That No Man Deceive You”